Verse (Click for Chapter) New International Version The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. New Living Translation By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use. English Standard Version By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing Berean Standard Bible By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. Berean Literal Bible By this the Holy Spirit was signifying that the way into the holy places has not yet been made manifest, the first tabernacle still having a standing, King James Bible The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: New King James Version the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. New American Standard Bible The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, NASB 1995 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, NASB 1977 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed, while the outer tabernacle is still standing, Legacy Standard Bible The Holy Spirit is indicating this, that the way into the holy places has not yet been manifested while that first part of the tabernacle is still standing, Amplified Bible By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution], Christian Standard Bible The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. Holman Christian Standard Bible The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. American Standard Version the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; Aramaic Bible in Plain English But by this The Spirit of Holiness had taught that the way of holiness had not yet been revealed, as long as the first Tabernacle was standing. Contemporary English Version All of this is the Holy Spirit's way of saying no one could enter the most holy place while the tent was still the place of worship. Douay-Rheims Bible The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing. English Revised Version the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing; GOD'S WORD® Translation The Holy Spirit used this to show that the way into the most holy place was not open while the tent was still in use. Good News Translation The Holy Spirit clearly teaches from all these arrangements that the way into the Most Holy Place has not yet been opened as long as the outer tent still stands. International Standard Version The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing. Literal Standard Version By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing, Majority Standard Bible By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. New American Bible In this way the holy Spirit shows that the way into the sanctuary had not yet been revealed while the outer tabernacle still had its place. NET Bible The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing. New Revised Standard Version By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing. New Heart English Bible The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing; Webster's Bible Translation The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing: Weymouth New Testament And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence. World English Bible The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. Young's Literal Translation the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; Additional Translations ... Audio Bible Context The Earthly Tabernacle…7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. 9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.… Cross References Luke 1:80 And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel. John 14:6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through Me. Hebrews 3:7 Therefore, as the Holy Spirit says: "Today, if you hear His voice, Hebrews 10:20 by the new and living way opened for us through the curtain of His body, Treasury of Scripture The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Holy Ghost. Hebrews 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Hebrews 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, Isaiah 63:11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? the way. Hebrews 9:3 And after the second veil, the tabernacle which is called the Holiest of all; Hebrews 4:15,16 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin… Hebrews 10:19-22 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, … Jump to Previous Disclosed Existence First Ghost Holies Holiest Holy Indicates Indicating Lesson Manifest Manifested Open Opened Outer Revealed Sanctuary Shewing Showing Signifying Spirit Standing Tabernacle Teaches Tent Time True. Wasn't Way WitnessingJump to Next Disclosed Existence First Ghost Holies Holiest Holy Indicates Indicating Lesson Manifest Manifested Open Opened Outer Revealed Sanctuary Shewing Showing Signifying Spirit Standing Tabernacle Teaches Tent Time True. Wasn't Way WitnessingHebrews 9 1. The description of the rites and sacrifices of the law;11. which are far inferior to the dignity and perfection of the sacrifice of Christ. (8) That the way into the holiest of all was not yet made manifest.--Rather, that the way into the sanctuary has not yet been made manifest. By "sanctuary," or "holy place," is here meant the Holy of Holies; not, however, as existing upon earth, in type and figure, but in the sense of Hebrews 8:2; Hebrews 9:24. These external arrangements show that the way into the Holy Place (of the Tabernacle) is not open: by this the Holy Spirit, whose word we are reading whenever we trace the injunctions of the Law, teaches this lesson, that the way into God's immediate presence is not yet manifest. While as the first tabernacle was yet standing.--Rather, while the first tabernacle yet has place (or, standing), i.e., whilst there exists such a distinction as that between "the first Tabernacle" (Hebrews 9:6), and "the second." It is impossible to understand "the first Tabernacle" in any other sense than that which it bears in the early part of the sentence--the Holy Place as distinguished from the Holiest of all. This outer Tabernacle, however, may be looked at from different points of view. On the one hand, it was the place from which (as well as from the inner sanctuary) the people generally were excluded; and on the other, it was the place beyond which the ministration of the priests in general might not extend. It is the latter that corresponds to the thought of this verse. The contrast between the body of priests and the people hardly meets us once in the whole Epistle, except in a very small number of general statements (Hebrews 7:14; Hebrews 8:4; Hebrews 9:6); the only contrast is between the one Priest or High Priest and all who approach unto God through Him. Not the Jewish economy, but that to which it pointed, is the subject of the writer's thoughts: Christ's people are now the priests, who offer through Him their constant sacrifice. (See Hebrews 12:28; Hebrews 13:10; Hebrews 13:13; Hebrews 13:15.) Those who ministered in "the first Tabernacle" (who are looked upon merely as substitutes for the people, performing the "services" in their place, and as their representatives) were excluded, not from entrance only, but even from sight of the place of God's presence. What was thereby "signified" we have already seen. . . . Greek By this [arrangement]Demonstrative Pronoun - Accusative Neuter Singular Strong's 3778: This; he, she, it. the Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Holy Ἁγίου (Hagiou) Adjective - Genitive Neuter Singular Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. Spirit Πνεύματος (Pneumatos) Noun - Genitive Neuter Singular Strong's 4151: Wind, breath, spirit. was showing Verb - Present Participle Active - Genitive Neuter Singular Strong's 1213: To show, make clear, reveal. From delos; to make plain. [that] the Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. way ὁ Noun - Accusative Feminine Singular Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. into the Article - Genitive Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Most Holy Place ἁγίων (hagiōn) Adjective - Genitive Neuter Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. {had} not yet μήπω (mēpō) Adverb Strong's 3380: Not yet. From me and po; not yet. been disclosed πεφανερῶσθαι (pephanerōsthai) Verb - Perfect Infinitive Middle or Passive Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent. {as long as} the Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. first πρώτης (prōtēs) Adjective - Genitive Feminine Singular Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost. tabernacle Noun - Genitive Feminine Singular Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut. was ἐχούσης (echousēs) Verb - Present Participle Active - Genitive Feminine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. still ἔ Adverb Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still. standing. στάσιν (stasin) Noun - Accusative Feminine Singular Strong's 4714: From the base of histemi; a standing, i.e. position; by implication, a popular uprising; figuratively, controversy. Links Hebrews 9:8 NIVHebrews 9:8 NLT Hebrews 9:8 ESV Hebrews 9:8 NASB Hebrews 9:8 KJV Hebrews 9:8 BibleApps.com Hebrews 9:8 Biblia Paralela Hebrews 9:8 Chinese Bible Hebrews 9:8 French Bible Hebrews 9:8 Catholic Bible NT Letters: Hebrews 9:8 The Holy Spirit is indicating this that (Heb. He. Hb) |
    |