(Translated by https://www.hiragana.jp/)
Matthew 27:57 When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
Matthew 27:57
New International Version
As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.

New Living Translation
As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus,

English Standard Version
When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus.

Berean Standard Bible
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

Berean Literal Bible
And evening having arrived, a rich man from Arimathea named Joseph came, who himself also was discipled to Jesus.

King James Bible
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

New King James Version
Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.

New American Standard Bible
Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus.

NASB 1995
When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.

NASB 1977
And when it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.

Legacy Standard Bible
Now when it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.

Amplified Bible
When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

Christian Standard Bible
When it was evening, a rich man from Arimathea named Joseph came, who himself had also become a disciple of Jesus.

Holman Christian Standard Bible
When it was evening, a rich man from Arimathea named Joseph came, who himself had also become a disciple of Jesus.

American Standard Version
And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus' disciple:

Contemporary English Version
That evening a rich disciple named Joseph from the town of Arimathea

English Revised Version
And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple:

GOD'S WORD® Translation
In the evening a rich man named Joseph arrived. He was from the city of Arimathea and had become a disciple of Jesus.

Good News Translation
When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus.

International Standard Version
Later that evening, a rich man arrived from Arimathea. His name was Joseph, and he had become a disciple of Jesus.

Majority Standard Bible
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

NET Bible
Now when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

New Heart English Bible
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.

Webster's Bible Translation
When the evening was come, there came a rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.

Weymouth New Testament
Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

World English Bible
When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
Literal Translations
Literal Standard Version
And evening having come, there came a rich man from Arimathea named Joseph, who also himself was discipled to Jesus,

Berean Literal Bible
And evening having arrived, a rich man from Arimathea named Joseph came, who himself also was discipled to Jesus.

Young's Literal Translation
And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,

Smith's Literal Translation
And being evening, then there came a rich man from Arimathea, Joseph by name, who also himself was a disciple to Jesus:
Catholic Translations
Douay-Rheims Bible
And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.

Catholic Public Domain Version
Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.

New American Bible
When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus.

New Revised Standard Version
When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.
Translations from Aramaic
Lamsa Bible
When evening came, there came a rich man of Arimathaea, whose name was Joseph, who was also a disciple of Jesus.

Aramaic Bible in Plain English
When it was evening, a rich man from Ramtha named Yoseph came, who also had been a disciple of Yeshua,
NT Translations
Anderson New Testament
When the evening had come, there came a rich man of Arimathea, named Joseph; and he also was a disciple of Jesus.

Godbey New Testament
And it being evening, a rich man came from Arimathea, whose name was Joseph, who himself also was a disciple to Jesus.

Haweis New Testament
But when the evening was come, there came a rich man of Arimathea, whose name was Joseph, who himself also was a disciple of Jesus:

Mace New Testament
In the evening a rich man of Arimathea, named Joseph, who himself was Jesus's disciple,

Weymouth New Testament
Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

Worrell New Testament
And, evening having come, there came a rich man from Arimathaea, whose name was Joseph, who also himself was a disciple of Jesus.

Worsley New Testament
And in the evening, there came a rich man of Arimathea, whose name was Joseph, who also himself was a disciple of Jesus, and went to Pilate,

Additional Translations ...
Audio Bible



Context
The Burial of Jesus
56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. 57When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. 58He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.…

Cross References
John 19:38
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

Mark 15:42-43
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath), / Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

Luke 23:50-51
Now there was a Council member named Joseph, a good and righteous man, / who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God.

Isaiah 53:9
He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.

John 19:39-40
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. / So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

Mark 15:44-46
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so. / When Pilate had confirmed it with the centurion, he granted the body to Joseph. / So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.

Luke 23:52-53
He went to Pilate to ask for the body of Jesus. / Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.

John 19:41-42
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. / And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

Matthew 27:58-60
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. / So Joseph took the body, wrapped it in a clean linen cloth, / and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

Acts 13:29
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.

Matthew 12:40
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.

Isaiah 53:12
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

Matthew 16:21
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.

Matthew 20:19
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”

Matthew 26:12
By pouring this perfume on Me, she has prepared My body for burial.


Treasury of Scripture

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

there.

Mark 15:42,43
And now when the even was come, because it was the preparation, that is, the day before the sabbath, …

Luke 23:50,51
And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just: …

John 19:38-42
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus…

Arimathea.

1 Samuel 1:1
Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1 Samuel 7:17
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.

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Matthew 27
1. Jesus is delivered bound to Pilate.
3. Judas hangs himself.
19. Pilate, admonished of his wife,
20. and being urged by the multitude, washes his hands, and releases Barabbas.
27. Jesus is mocked and crowned with thorns;
33. crucified;
39. reviled;
50. dies, and is buried;
62. his tomb is sealed and watched.














When it was evening
The phrase "when it was evening" indicates the time of day when the events are unfolding. In Jewish culture, the evening marks the beginning of a new day, as the Jewish day begins at sunset. This timing is significant because it follows the crucifixion of Jesus, which occurred earlier in the day. The evening also signifies a time of transition and preparation, as the Sabbath was approaching, and it was important for the burial to occur before the Sabbath began. This urgency underscores the devotion and respect Joseph of Arimathea had for Jesus, as he sought to ensure a proper burial despite the constraints of time.

there came a rich man
The mention of "a rich man" highlights Joseph of Arimathea's social and economic status. In the context of first-century Judea, wealth often conferred influence and access to resources. Joseph's wealth would have enabled him to own a tomb and have the means to approach Pilate for Jesus' body. This detail fulfills the prophecy in Isaiah 53:9, which states that the Messiah would be with the rich in His death. Joseph's wealth, therefore, plays a crucial role in the fulfillment of Scripture, demonstrating God's sovereignty in orchestrating events according to His divine plan.

from Arimathea
Arimathea is identified as Joseph's place of origin. While the exact location of Arimathea is not definitively known, it is traditionally associated with the region of Judea. The mention of Arimathea provides a geographical context, grounding the narrative in a real-world setting. It also serves to distinguish Joseph from other individuals with the same name, emphasizing his unique role in the burial of Jesus. This specificity underscores the historical reliability of the Gospel accounts, as they provide detailed information about the people and places involved in the life of Jesus.

named Joseph
The name "Joseph" is a common Jewish name, derived from the Hebrew "Yosef," meaning "He will add" or "God will increase." This name carries connotations of blessing and divine favor. Joseph of Arimathea's actions reflect a deep commitment to Jesus, as he courageously steps forward to care for the body of Christ. His willingness to be associated with Jesus, even after His crucifixion, demonstrates a profound faith and dedication. Joseph's character and actions serve as an example of discipleship, illustrating the call to follow Jesus with courage and conviction, regardless of societal pressures or personal risk.

who himself had also become a disciple of Jesus
This phrase reveals Joseph's spiritual journey and commitment to Jesus. The term "disciple" indicates that Joseph was not merely a follower in name but had embraced the teachings and mission of Jesus. His discipleship is significant because it shows that even those of high social standing and wealth were drawn to Jesus' message. Joseph's decision to become a disciple reflects the transformative power of Jesus' ministry, which transcended social and economic barriers. His actions in securing Jesus' burial demonstrate the practical outworking of his faith, as he uses his resources and influence to honor the Lord. This commitment serves as an inspiration for believers to live out their faith actively and sacrificially, using their God-given resources for His glory.

(57) A rich man of Arimathaea.--The place so named was probably identical with the Ramah of 1Samuel 1:19, the birth-place of the prophet. In 1Samuel 1:1 the name is given in its uncontracted form as Ramathaim-zophim, and in the LXX. version it appears throughout as Armathaim, in Josephus as Armatha, in 1 Maccabees 11:34 as Ramathem. It was a city of the Jews, in the narrower sense in which that word meant the people of Judaea (Luke 23:51). The site is more or less conjectural, but if we identify the Ramah, or Ramathaim, of 1Samuel 1:1 with the modern Nebby Samuel, about four miles north-west of Jerusalem, we have a position which sufficiently fits in with the circumstances of the history. Of Joseph we are told by St. Mark (Mark 15:43) that he was "an honourable counsellor," i.e., a member of the Sanhedrin, and that he was looking for the kingdom of God; by St. Luke (Luke 23:50-51), that he was "a good man, and a just" (see Note on Romans 5:7 for the distinction between the two words); by St. John ( John 19:38), that he was "a disciple, but secretly for fear of the Jews." He was apparently a man of the same class and type of character as Nicodemus, respecting our Lord as a man, admiring Him as a teacher, half-believing in Him as the Christ, and yet, till now, shrinking from confessing Him before men. For us the name has the interest of being one of the few New Testament names connected with our own country. He was sent, it was said, by Philip (the Apostle) to Britain. There, in the legend which mediaeval chroniclers delighted to tell, he founded the Church of Glastonbury; and the staff which he stuck into the ground took root and brought forth leaves and flowers, and became the parent of all the Glastonbury thorns from that day to this. We have to place the piercing of the side, narrated by St. John only (John 19:31-37), before Joseph's application. . . . Verses 57-61. - The burial of the body of Jesus. (Mark 15:42-47; Luke 23:50-56; John 19:38-42.) Verse 57. - When the even was come. This was what was called the first evening, the time between the ninth hour, or three o'clock, and sunset, and the great sabbath would shortly be beginning. It was the Roman custom to leave criminals hanging on the cross for days, till their bodies were devoured by birds and wild animals; the Jewish Law enacted that when bodies were penally suspended, they should be taken down and buried before night (Deuteronomy 21:22, 23), that the land might not be defiled. Tomorrow (beginning at sunset), being a specially solemn day, as combining the sabbath and the Passover celebration, the Jews were particularly anxious that the crucified bodies of our Lord and the two robbers should be taken away and put out of sight before the sabbath began. To effect this object, they went to Pilate, and begged him to put an end to their sufferings by the sharp, short process of breaking their legs. St. John's account must be referred to for this and the result of the soldiers' examination of our Lord. There came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple. He is further said to have been "an honourable counsellor," i.e. a member of the Sanhedrin, "a good man and a just, who also waited for the kingdom of God, and had not consented to the counsel and deed" of the rest of the rulers. "It was divinely appointed," says the Ven. Bede, "that Joseph should be rich, in order to have access to Pilate, for no mean man could have access to the governor; and that he should be a just man, in order to receive the body of our Lord." This man's native place was Arimathaea, a town with much probability identified with Ramathaim-Zophim of 1 Samuel 1:1, which lay in Mount Ephraim, and was the birthplace of the Prophet Samuel. That he was "a rich man" naturally gave him some influence with Pilate, and joined with his position as a Sanhedrist, made his request more likely to be granted. "One Joseph was appointed by God to be guardian of Christ's body in the virgin womb, and another Joseph was the guardian of his body in the virgin tomb, and each Joseph is called a 'just man' in Holy Scripture" (Wordsworth).

Parallel Commentaries ...


Greek
When
δでるた (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

it was
γενομένης (genomenēs)
Verb - Aorist Participle Middle - Genitive Feminine Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

evening,
Ὀψίας (Opsias)
Adjective - Genitive Feminine Singular
Strong's 3798: Late, evening. From opse; late; feminine afternoon or nightfall.

there came
λらむだθしーたεいぷしろんνにゅー (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

a rich
πλούσιος (plousios)
Adjective - Nominative Masculine Singular
Strong's 4145: Rich, abounding in, wealthy; subst: a rich man. From ploutos; wealthy; figuratively, abounding with.

man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

from
πぱい (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Arimathea
Ἁριμαθαίας (Harimathaias)
Noun - Genitive Feminine Singular
Strong's 707: Arimathea, a place in Palestine. Of Hebrew origin; Arimathaea, a place in Palestine.

named
τたうοおみくろんνにゅーοおみくろんμみゅーαあるふぁ (tounoma)
Adverb - Comparative
Strong's 5122: By name. Contraction for the neuter of ho and onoma; the name.

Joseph,
Ἰωσήφ (Iōsēph)
Noun - Nominative Masculine Singular
Strong's 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

himself
αあるふぁτたうὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was a disciple
ἐμαθητεύθη (emathēteuthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3100: From mathetes; intransitively, to become a pupil; transitively, to disciple, i.e. Enrol as scholar.

of Jesus.
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


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NT Gospels: Matthew 27:57 When evening had come a rich man (Matt. Mat Mt)
Matthew 27:56
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