Original Word: ἀπό
Part of Speech: Preposition
Transliteration: apo
Phonetic Spelling: (apo')
Definition: from, away from
Usage: from, away from.Word Origin
a preposition and a prim. particle
Definition
from, away from
NASB Translation
after (1), against (4), ago (2), alike* (1), among (2), away (3), away* (1), because (9), before* (1), belonged (1), deserting* (1), distance (1), hereafter* (1), initiative (1), left (1), off (1), once* (1), since (11), since* (3), some (1), way (1).

STRONGS NT 575: ἀπό

ἀπό (from Homer down), preposition with the genitive (Latina,ab,abs, German von,ab,weg (cf. English of, off)), from, signifying now separation, now origin. On its use in the N. T., in which the influence of the Hebrew מִן is traceable, cf. Winers Grammar, 864f (342), 369ff (346ff); Buttmann, 321ff (276ff). (On the neglect of elision before words beginning with a vowel see Tdf. Proleg., p. 94; cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10f; WH's Appendix, p. 146.) In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition. ἀπό, then, is used:

I. of separation; and

1. of local separation, after verbs of motion from a place (of departing, fleeing, removing, expelling, throwing, etc., see αあるふぁἴρろーωおめが, ἀπέρχομαι, ἀποτινάσσω, ἀποχορέω, ἀφίστημι, φεύγω, etc.): ἀπεσπάσθη ἀπぱい' αあるふぁὐτたうῶνにゅー, Luke 22:41; βάλε ἀπό σしぐまοおみくろんυうぷしろん, Matthew 5:29f; ἐκβάλω τό καρθος ἀπό (L T Tr WH ἐκかっぱ) τたうοおみくろんῦ ὀφθαλμοῦ, Matthew 7:4; ἀφふぁい' (L WH Tr text πぱいαあるふぁῥ (which see I. a.)) ἧς ἐκβεβλήκει δαιμόνια, Mark 16:9; κかっぱαあるふぁθしーたεいぷしろんῖλらむだεいぷしろん ἀπό θρόνων, Luke 1:52.

2. of the separation of apart from the whole; where of a whole some part is taken: ἀπό τたうοおみくろんῦ ἱματίου, Matthew 9:16; ἀπό μελισσίου κηρίου, Luke 24:42 (R G, but Tr brackets the clause); ἀπό τたうῶνにゅー ὀψαρίων, John 21:10; τά ἀπό τたうοおみくろんῦ πλοίου fragments of the ship, Acts 27:44; ἐνοσφίσατο ἀπό τたうῆς τたうιいおたμみゅーῆς, Acts 5:2; ἐκχέω ἀπό τたうοおみくろんῦ πνεύματος, Acts 2:17; ἐκλεξάμενος ἀπぱい' αあるふぁὐτたうῶνにゅー, Luke 6:13; τたうιいおたνにゅーαあるふぁ ἀπό τたうῶνにゅー δύο, Matthew 27:21; ὅνにゅー ἐτιμήσαντο ἀπό υうぷしろんἱῶνにゅー Ἰσραήλ, namely, τινες (R. V. whom certain of the children of Israel did price (cf. τίς, 2 c.); but others refer this to II. 2 d. aa. at the end, which see), Matthew 27:9 (ἐξくしーῆλらむだθしーたοおみくろんνにゅー ἀπό τたうῶνにゅー ἱερέων, namely, τινες, 1 Macc. 7:33); after verbs of eating and drinking (usually joined in Greek to the simple genitive of the thing (cf. Buttmann, 159 (139); Winer's Grammar, 198f (186f)): Matthew 15:27; Mark 7:28; πίνειν ἀπό, Luke 22:18 (elsewhere in the N. T. ἐκかっぱ).

3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed;

a. after verbs of averting, loosening, liberating, ransoming, preserving: see ἀγοράζω, ἀπαλλάσσω, ἀποστρέφω, ἐλευθερόω, θεραπεύω, καθαρίζω, λούω, λυτρόω, λύω, ῤύομαι, σしぐまῴζぜーたωおめが, φυλάσσω, etc.

b. after verbs of desisting, abstaining, avoiding, etc.: see ἀπέχω, παύω, καταπαύω, βλέπω, προσέχω, φυλάσσομαι, etc.

c. after verbs of concealing and hindering: see κρύπτω, κωλύω, παρακαλύπτω.

d. Concise constructions (cf. especially Buttmann, 322 (277)): ἀνάθεμα ἀπό τたうοおみくろんῦ Χριστοῦ, Romans 9:3 (see ἀνάθεμα under the end); λούειν ἀπό τたうῶνにゅー πぱいλらむだηいーたγがんまῶνにゅー to wash away the blood from the stripes, Acts 16:33; μετανοεῖνにゅー ἀπό τたうῆς κακίας by repentance to turn away from wickedness, Acts 8:22; ἀποθνῄσκειν ἀπό τίνος by death to be freed from a thing, Colossians 2:20; φθείρεσθαι ἀπό τたうῆς ἁπλότητος to be corrupted and thus led away from singleness of heart, 2 Corinthians 11:3; εいぷしろんἰσακουσθείς ἀπό τたうῆς εいぷしろんὐλαβείας heard and accordingly delivered from his fear, Hebrews 5:7 (others, heard for, i. e. on account of his godly fear (cf. II. 2 b. below)).

4. of a state of separation, i. e. of distance; and a. of distance of place, — of the local terminus from which: Matthew 23:34; Matthew 24:31, etc.; after μακράν, Matthew 8:30; Mark 12:34; John 21:8; after ἀπέχειν, see ἀπέχω 2; ἀπό ἄνωθεν ἕως κάτω, Mark 15:38; ἀπό μακρόθεν, Matthew 27:55, etc. (cf. Buttmann, 70 (62); Winer's Grammar, § 65, 2). According to later Greek usage it is put before nouns indicating local distance: John 11:18 (ἦνにゅー ἐγγύς ὡς ἀπό σταδίων δεκαπέντε about fifteen furlongs off); John 21:8; Revelation 14:20 (Diodorus 1:51 ἐπάνω τたうῆς πόλεως ἀπό δέκα σχοίνων λίμνην ὠρυξε (also 1, 97; 4, 56; 16, 443; 17, 112; 18, 40; 19, 25, etc.; cf. Sophocles Lexicon, under the word, 5): Josephus, b. j. 1, 3, 5 τたうοおみくろんῦτたうοおみくろん ἀφふぁい' ἑξακοσίων σταδίων ἐνにゅーτたうεいぷしろんῦθしーたεいぷしろんνにゅー ἐσしぐまτたうιいおたνにゅー, Plutarch, Aem. Paul c. 18, 5 ὥσしぐまτたうεいぷしろん τούς πρώτους νεκρούς ἀπό δでるたυうぷしろんοおみくろんιいおたνにゅー σταδίων καταπέσειν, vit. Oth c. 11, 1 κατεστρατοπέδευσεν ἀπό πεντήκοντα σταδίων, vit. Philop c. 4, 3 ἦνにゅー γάρ ἀγρός αあるふぁὐτたうῷ ἀπό σταδίων εいぷしろんἴκοσι τたうῆς πόλεως); cf. Winers Grammar, 557f (518f); (Buttmann, 153 (133)).

b. of distance of Time — of the temporal terminus from which (Latinindea): ἀπό τたうῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 17:18; John 19:27; ἀπぱい' ἐκかっぱ τたうῆς ἡμέρας, Matthew 22:46; John 11:53; (ἀπό πρώτης ἡμέρας) Acts 20:18; Philippians 1:5 (L T Tr WH τたうῆς πρώτης ἡμέρας); ἀφふぁい' ἡμερῶνにゅー ἀρχαίων, Acts 15:7; ἀπぱい' ἐτたうῶνにゅー, Luke 8:43; Romans 15:23; ἀπぱい' αあるふぁἰῶνος and ἀπό τたうῶνにゅー αあるふぁἰώνων, Luke 1:70, etc.; ἀπぱい' ἀρろーχかいῆς, Matthew 19:4, 8, etc.; ἀπό καταβολῆς κόσμου, Matthew 13:35 (L T Tr WH omit κόσμου), etc.; ἀπό κτίσεως κόσμου, Romans 1:20; ἀπό βρέφους from a child, 2 Timothy 3:15; ἀπό τたうῆς παρθενίας, Luke 2:36; ἀφふぁい' ἧς (namely, ἡμέρας) since, Luke 7:45; Acts 24:11; 2 Peter 3:4; ἀφふぁい' ἧς ἡμέρας, Colossians 1:6, 9; ἀφふぁい' οおみくろんὗ equivalent to ἀπό τούτου ὅτたうεいぷしろん (cf. Buttmann, 82 (71); 105 (82)), Luke 13:25; Luke 24:21; Revelation 16:18 (Herodotus 2, 44; and in Attic); ἀφふぁい' οおみくろんὗ after τρία ἔτたうηいーた, Luke 13:7 T Tr WH; ἀπό τたうοおみくろんῦ νにゅーῦνにゅー from the present, henceforth, Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἀπό τότε, Matthew 4:17; Matthew 16:21; Matthew 26:16; Luke 16:16; ἀπό πέρυσι since last year, a year ago, 2 Corinthians 8:10; 2 Corinthians 9:2; ἀπό πぱいρろーωおめがιいおた<, Acts 28:23; cf. Winers Grammar, 422 (393); (Buttmann, 320 (275)); Lob. ad Phryn., pp. 47, 461.

c. of distance of Order or Rank — of the terminus from which in any succession of things or persons: ἀπό διετοῦς (namely, παιδός) καί κατωτέρω, Matthew 2:16 (τούς Λευίτας ἀπό εいぷしろんἰκοσαετοῦς καί ἐπάνω, Numbers 1:20; 2 Esdr. 3:8); ἀπό Ἀβραάμ ἕως Δαυειδ Matthew 1:17; ἕβδομος ἀπό Ἀδάμ, Jude 1:14; ἀπό μικροῦ ἕως μεγάλου, Acts 8:10; Hebrews 8:11; ά᾿ρχεσθαι ἀπό τίνος, Matthew 20:8; Luke 23:5; Luke 24:27; John 8:9; Acts 8:35; Acts 10:37.

II. of origin; whether of local origin, the place whence; or of causal origin, the cause from which.

1. of the place whence anything is, comes, befalls, is taken;

a. after verbs of coming; see ἔρχομαι, ἥκかっぱωおめが, etc.: ἀπό (L Tr WH ἀπぱい') ἀγορᾶς namely, ἐλθόντες, Mark 7:4; ἄγγελος ἀπぱい' (τたうοおみくろんῦ) οおみくろんὐρανοῦ, Luke 22:43 (L brackets WH reject the passage); τόν ἀπぱい' οおみくろんὐρανῶνにゅー namely, λらむだαあるふぁλらむだοおみくろんῦνにゅーτたうαあるふぁ, Hebrews 12:25, etc.; of the country, province, town, village, from which anyone has originated or proceeded (cf. Winers Grammar, 364 (342); Buttmann, 324 (279)): Matthew 2:1; Matthew 4:25; John 1:44 (); ; μία ἀπό ὄρους Σしぐまιいおたνにゅーᾶ, Galatians 4:24. Hence, ὁ or οおみくろんἱ ἀπό τίνος a native of, a man of, some place: ὁ ἀπό Ναζαρέθ the Nazarene, Matthew 21:11; ὁ ἀπό Ἁριμαθαίας, Mark 15:43; John 19:38 (here G L Tr WH omit ὁ); οおみくろんἱ ἀπό Ἰόππης, Acts 10:23; οおみくろんἱ ἀπό Ἰταλίας the Italians, Hebrews 13:24 (cf. Winers Grammar, § 66, 6). A great number of examples from secular writings are given by Wieseler, Untersuch. üb.

d. Hebräerbr. 2te Hälfte, p. 14f.

b. of the party or society from which one has proceeded, i. e. a member of the sect or society, a disciple or votary of it: οおみくろんἱ ἀπό τたうῆς ἐκκλησίας, Acts 12:1; οおみくろんἱ ἀπό τたうῆς αあるふぁἱρέσεως τたうῶνにゅー Φαρισαίων, Acts 15:5 (as in Greek writings: οおみくろんἱ ἀπό τたうῆς στοάς, οおみくろんἱ ἀπό τたうῆς Ἀκαδημιας, etc.).

c. of the material from which a thing is made: ἀπό τたうρろーιいおたχかいῶνにゅー καμήλου, Matthew 3:4 (Winers Grammar, 370 (347); Buttmann, 324 (279)).

d. tropically, of that from or by which a thing is known: ἀπό τたうῶνにゅー κかっぱαあるふぁρろーπぱいῶνにゅー ἐπιγινώσκειν, Matthew 7:16, 20 (here Lachmann ἐκかっぱ τたうῶνにゅー κかっぱαあるふぁρろーπぱいῶνにゅー, etc.) (Lysias in Andocides () § 6; Aeschines adverb Tim., p. 69, Reiske edition); μανθάνειν ἀπό τίνος to learn from the example of anyone, Matthew 11:29; Matthew 24:32; Mark 13:28; but in Galatians 3:2; Colossians 1:7; Hebrews 5:8, μανθάνειν ἀπό τίνος means to learn from one's teaching or training (cf. Buttmann, 324 (279)

c.; Winers Grammar, 372 (348)).

e. after verbs of seeking, inquiring, demanding: ἀπαίτειν, Luke 12:20 (Tr WH αあるふぁἰτたうεいぷしろんῖνにゅー); ζぜーたηいーたτたうεいぷしろんῖνにゅー, 1 Thessalonians 2:6 (alternating there with ἐκかっぱ (cf. Winer's Grammar, § 50, 2)); ἐκζήτειν, Luke 11:50f; see αあるふぁἰτέω.

2. of causal origin, or the Cause; and a. of the material cause, so called, or of that which supplies the material for the maintenance of the action expressed by the verb: so those verbs.

b. of the cause on account of which anything is or is done, where commonly it ran be rendered for (Latinprae, German vor): οおみくろんὐκかっぱ ἠδύνατο ἀπό τたうοおみくろんῦ ὄχλου, Luke 19:3; οおみくろんὐκέτι ἴσχυσαν ἀπό τたうοおみくろんῦ πλήθους, John 21:6 (Judith 2:20); ἀπό τたうοおみくろんῦ δόξης τたうοおみくろんῦ φωτός, Acts 22:11; (here many would bring in Hebrews 5:7 (Winers Grammar, 371 (348); Buttmann, 322 (276)), see I. 3 d. above).

c. of the moving or impelling cause (Latinex,prae; German aus,vor), for, out of: ἀπό τたうῆς χかいαあるふぁρろーᾶς αあるふぁὐτたうοおみくろんῦ ὑπάγει, Matthew 13:44; ἀπό τたうοおみくろんῦ φふぁいοおみくろんβべーたοおみくろんῦ for fear, Matthew 14:26; Matthew 28:4; Luke 21:26. Hebraistically: φふぁいοおみくろんβべーたεいぷしろんῖσθαι ἀπό τίνος (מִן יָרֵא), Matthew 10:28; Luke 12:4; φεύγειν ἀπό τίνος (מִן נוּס), to flee for fear of one, John 10:5; Mark 14:52 (R G, but L Tr marginal reading brackets ἀπぱい' αあるふぁὐτたうῶνにゅー); Revelation 9:6; cf. φεύγω and Winers Grammar, 223 (209f).

d. of the efficient cause, viz. of things from the force of which anything proceeds, and of persons from whose will, power, authority, command, favor, order, influence, direction, anything is to be sought; aa. in general: ἀπό τたうοおみくろんῦ ὕπνου by force of the sleep, Acts 20:9; ἀπό σしぐまοおみくろんυうぷしろん σしぐまηいーたμみゅーεいぷしろんῖοおみくろんνにゅー, Matthew 12:38; ἀπό δόξης εいぷしろんἰς δόξαν, 2 Corinthians 3:18 (from the glory which we behold for ourselves (cf. Winer's Grammar, 254 (238)) in a mirror, goes out a glory in which we share, cf. Meyer at the passage); ἀπό κυρίου πνεύματος by the Spirit of the Lord (yet cf. Buttmann, 343 (295)), ibid.; ὄλεθρον ἀπό προσώπου τたうοおみくろんῦ κυρίου destruction proceeding from the (incensed, wrathful) countenance of the Lord, 2 Thessalonians 1:9 (on this passage, to be explained after Jeremiah 4:26 the Sept., cf. Ewald); on the other hand, ἀνάψυξις ἀπό προσώπου τたうοおみくろんῦ κυρίου, Acts 3:20 (19); ἀπεκτάνθησαν ἀπό (Rec. ὑπό) τたうῶνにゅー πぱいλらむだηいーたγがんまῶνにゅー, Revelation 9:18. ἀφふぁい' ἑαυτοῦ, ἀφふぁい' ἑαυτῶνにゅー, ἀπぱい' ἐμαυτοῦ, an expression especially common in John, of himself (myself, etc.), from his own disposition or judgment, as distinguished from another's instruction (cf. Winer's Grammar, 372 (348)): Luke 12:57; Luke 21:30; John 5:19, 30; John 11:51; John 14:10; John 16:13; John 18:34 (L Tr WH ἀπό σεαυτοῦ); 2 Corinthians 3:5; 2 Corinthians 10:7 (T Tr WH ἀφふぁい' ἑαυτοῦ (see ἐπί A. I. 1 c.)); of one's own will and motion, as opposed to the command and authority of another: John 7:17f, 28; John 8:42; John 10:18 (Numbers 16:28); by one's own power: John 15:4; by one's power and on one's own judgment: John 8:28; examples from secular authors are given in Kypke, Observ. i., p. 391. (Cf. εいぷしろんὐχήν ἔχοντες ἀφふぁい' (others, ἐφふぁい' see ἐπί A. I. 1 f.) ἑαυτῶνにゅー, Acts 21:23 WH text) after verbs of learning, knowing, receiving, ἀπό is used of him to whom we are indebted for what we know, receive, possess (cf. Winers Grammar, 370 (347) n., also De verb. comp. etc. Part ii., p. 7f; Buttmann, 324 (279); Meyer on 1 Corinthians 11:23; per contra Lightfoot on Galatians 1:12): ἀκούειν, Acts 9:13; 1 John 1:5; γινώσκειν, Mark 15:45; λαμβάνειν, Matthew 17:25; 1 John 2:27; 1 John 3:22 L T Tr WH; ἔχかいεいぷしろんιいおたνにゅー, 1 John 4:21; 2 Corinthians 2:3, etc.; παραλαμβάνειν, 1 Corinthians 11:23; δέχεσθαι, Acts 28:21; respecting μανθάνειν see above, II. 1 d.; λατρεύω τたうῷ Θしーたεいぷしろんῷ ἀπό προγόνων after the manner of the λατρεία received from my forefathers (cf. Winers Grammar, 372 (349); Buttmann, 322 (277)), 2 Timothy 1:8. γίνεται μみゅーοおみくろんιいおた, 1 Corinthians 1:30; 1 Corinthians 4:5; χάρις ἀπό Θしーたεいぷしろんοおみくろんῦ or τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, from God, the author, bestower, Romans 1:7; 1 Corinthians 1:3; Galatians 1:3, and often; καί τたうοおみくろんῦτたうοおみくろん ἀπό Θしーたεいぷしろんοおみくろんῦ, Philippians 1:28. ἀπόστολος ἀπό etc., constituted an apostle by authority and commission, etc. (cf. Winer's Grammar, 418 (390)), Galatians 1:1. after πάσχειν, Matthew 16:21; (akin to this, according to many, is Matthew 27:9 ὅνにゅー ἐτιμήσαντο ἀπό τたうῶνにゅー υうぷしろんἱῶνにゅー Ἰσραήλ, R. V. marginal reading whom they priced on the part of the sons of Israel; but see in I. 2 above). bb. When ἀπό is used after passives (which is rare in the better Greek authors, cf. Bernhardy (1829), p. 222ff; (Buttmann, 325 (280); Winer's Grammar, 371 (347f))), the connection between the cause and the effect is conceived of as looser and more remote than that indicated by ὑπό, and may often be expressed by on the part of (German vonSeiten) (A. V. generally of]: ἀπό τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ ἀποδευειγμενον approved (by miracles) according to God's will and appointment, Acts 2:22; ἀπό Θしーたεいぷしろんοおみくろんῦ πειράζομαι the cause of my temptation is to be sought in God, James 1:13; ἀπεστερημένος (T Tr WH ἀφυστερημενος) ἀφふぁい' ὑμみゅーῶνにゅー by your fraud, James 5:4; ἀποδοκιμάζεσθαι, Luke 17:25; (ἐδικαιώθη ἡ σοφία ἀπό τたうῶνにゅー τέκνων, Luke 7:35 according to some; see δικαιόω, 2); τόπον ἡτοιμασμένον ἀπό τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ by the will and direction of God, Revelation 12:6; ὀχλούμενοι ἀπό (Rec. ὑπό, (see ὀχλέω)) πνευμάτων ἀκαθάρτων, Luke 6:18 (whose annoyance by diseases ((?) cf. Luke 6:17) proceeded from unclean spirits (A. V. vexed (troubled) with, etc.)); ἀπό τたうῆς σαρκός ἐσπιλωμένον, by touching the flesh, Jude 1:23; (add Luke 1:26 T Tr WH, ἀπεστάλη ὁ ἄγγελος ἀπό (R G L ὑπό) τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ.) As in secular authors, so also in the N. T. the manuscripts sometimes vary between ἀπό and ὑπό: e. g. in Mark 8:31; (Luke 8:43); Acts 4:36; (); Romans 13:1; (); Revelation 9:18; see Winers Grammar, 370f (347f); Buttmann, 325f (280f); (cf. Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 41).

III. Phrases having a quasi-adverbial force, and indicating the manner or degree in which anything is done or occurs, are the following: ἀπό τたうῶνにゅー καρδιῶνにゅー ὑμみゅーῶνにゅー, from your hearts, i. e. willingly and sincerely, Matthew 18:35; ἀπό μέρους in part, 2 Corinthians 1:14; 2 Corinthians 2:5; Romans 11:25; Romans 15:24; ἀπό μみゅーιいおたᾶς namely, either φふぁいωおめがνにゅーῆς with one voice, or γνώμης or ψぷさいυうぷしろんχかいῆς with one consent, one mind, Luke 14:18 (cf. Kuinoel at the passage; (Winer's Grammar, 423 (394); 591 (549f); yet see Lob. Paralip., p. 363)).

IV. The extraordinary construction ἀπό ὁ ὤνにゅー (for Rec. ἀπό τたうοおみくろんῦ ὁ) καί ὁ ἦνにゅー καί ὁ ἐρχόμενος, Revelation 1:4, finds its explanation in the fact that the writer seems to have used the words ὁ ὤνにゅー κかっぱτたうλらむだ. as an indeclinable noun, for the purpose of indicating the meaning of the proper name יהוה; cf. Winers Grammar, § 10, 2 at the end; (Buttmann, 50 (43)).

V. In composition ἀπό indicates separation, liberation, cessation, departure, as in ἀποβάλλω, ἀποκόπτω, ἀποκυλίω, ἀπολύω, ἀπολύτρωσις, ἀπαλγέω, ἀπέρχομαι; finishing and completion, as in ἀπαρτίζω, ἀποτελέω; refers to the pattern from which a copy is taken, as in ἀπογράφειν, ἀφομοιουν, etc.; or to him from whom the action proceeds, as in ἀποδείκνυμι, ἀποτολμάω, etc.

hereafter, ago, at, because of, before.

A primary particle; "off," i.e. Away (from something near), in various senses (of place, time, or relation; literal or figurative) -- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

ΑあるふぁΠぱい ΑあるふぁΠぱい' ἀπぱい' απ΄ ΑあるふぁΠぱいΟおみくろん από ἀπό ἀπぱいὸ αあるふぁφふぁい αあるふぁφふぁい' ἀφふぁい' εいぷしろんκかっぱ εいぷしろんξくしー εいぷしろんπぱい' εいぷしろんφふぁい' ἐφふぁい' και ὑπぱいὸ AP AP' aph aph' APO apó apò eph eph' hypo hypò upoInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts