Borderland Anxieties: Lisān al-Dīn ibn al-Khaṭīb (d. 1374) and the Politics of Genealogy in Late Medieval Granada

The following is my newly-published article, which will be appearing in the April 2023 volume of Speculum: A Journal of Medieval Studies. The full article is accessible here and has been made freely-available for the next six months.

Abstract

This article seeks to contribute to larger scholarly conversations about the construction and deployment of difference in medieval borderland societies. It examines the ways in which genealogical notions of “Arabness” [ʿurūbiyyah], which expressed Islamic identity in terms of Arab lineage, structured the process of identity formation in Nasrid Granada (1232–1492). Through a close reading of the works of the Nasrid scholar-statesman Lisān al-Dīn ibn al-Khaṭīb (d. 1374) and his intellectual-political network, the article explores how Nasrid elites incorporated “Arabness” into the articulation of a local identity rooted in ethnic cohesion, religious exclusivity, and genealogical continuity. It argues that this constituted a particular strategy of identification that sought to differentiate Nasrid Granada from its neighbors and demarcate the boundaries between al-Andalus, Christian Iberia, and the Maghrib, even as these regions came to be tied even more closely together through political, intellectual, social, and mercantile networks between the thirteenth and fifteenth centuries. The article concludes with a consideration of the “racialization of religion” and the manner in which Ibn al-Khaṭīb integrated ideas about environmental determinism and physiognomy, alongside genealogy, to represent the religious and cultural traits of the inhabitants of Granada as fixed, immutable, and heritable characteristics, the product of both lineage and environment. Through an examination of the racialized production of difference within the dynamic borderland context of late medieval Iberia, this article seeks to invite broader comparative approaches that integrate the medieval Islamic world into discussions about race, racialization, and ethnicity in the Middle Ages.

https://www.journals.uchicago.edu/doi/10.1086/724117

Modern Monuments and Medieval Mythologies: The Statue of Avengalvón in Burgos

While exploring the beautiful town of Burgos in northern Spain, the traveler will be struck by the many medieval sites, including the monumental Cathedral and the ruins of the fortress. In addition to the remnants of actual structure from the medieval periods, many plaques, street names, pamphlets, and books that one encounters throughout Burgos celebrates the medieval history of the town, with particular attention to the deeds of its past kings, nobles, and prominent citizens.

 

Fachada_de_la_Catedral_de_Burgos

(Catedral de Santa María in Burgos, constructed between the early 13th and 16th centuries . Source)

dome

(Interior of the Cathedral of Burgos. Source)

Castillo_de_burgos_exteriores

(Castle of Burgos, originally built in the early Middle Ages. Source) Continue reading

20 Influential Medieval/Early Modern Muslim Women

This is the second part of a previous post on the subject (https://ballandalus.wordpress.com/2014/03/08/15-important-muslim-women-in-history/), which sought to highlight the important role of women in the influencing the political, social, intellectual and military developments in the Islamic world during the medieval and early modern era. This post, like the previous one, is an attempt to introduce readers to the names of a few women who made their mark in Islamic (and world) history while providing a few sources for those interested in learning more about each.  Continue reading