So he bringeth them - Rather, "And he guides them."

Unto their desired haven - The word translated "haven" occurs nowhere else. By some it is rendered "shore," but the word "haven" or "port" seems best to express the sense of the passage: "the haven of their desire." No one can appreciate this fully who has not been long at sea, and who has not experienced the intense desire once more to see "land." Even then no one experiences it fully who has not some object there which he desires to see, or to accomplish. If his business is there, if it is his native land, if his father, mother, wife, or children are there, if it is the place of his father's sepulchre, and the place where he was born and reared, how intense becomes the desire to see that land once more. So God brings his people to rest in heaven - their haven, their home. After being tossed by the tempests of life, after encountering its storms and dangers, after the fear and agitation experienced, he stills the storms; the way becomes smooth and calm; the end of the voyage is serene; and death is like the ship smoothly gliding into port with its sails all set. The soul enters heaven - the desired haven - the port that was longed for; a safe haven, beyond all storms or tempests; an eternal home!

assembly—or session of elders, convened for reading, singing, prayer, and teaching.

So he bringeth them unto their desired haven; the port, city, border or tract of land (q), they are bound to; which they desire to be at, and eagerly look out for, and rejoice when arrived at it. This is all the Lord's work in providence: mariners too often take it to themselves, as if it was owing to their own skill and management that they have brought home the ship safe to the appointed port; but it is owing to the secret guidance and protection of divine Providence, which should be acknowledged. The late Mr. Hussey (r) thinks, that all this is not to be understood of seamen and naval affairs in common, but is a prophecy of what should befall the disciples of Christ, when on shipboard with him; who are the persons that went "down to the sea of Galilee" in a ship;

whose business in the great waters was fishing; when, by the will of God, there came down a "stormy wind", which "lifted up the waves" of the sea, so that the ship in which they were was filled with them, and in danger of being sunk; when they went up and down, as here described, and reeled as they went along on the deck, to awake their Master their hearts melting, and they at their wit's end through fear, when they saw such wonders, what no common mariner ever did; the Godman and Mediator rising and in a majestic manner rebuked the winds and waves, and caused a calm, and so brought them to the country of the Gadarenes, whither they were bound; see Luke 8:23. But it may be applied, in a more spiritual manner, to the people of God in common who are embarked in the cause of Christ, and in a church state, comparable to a ship, of which Christ is the master, governor, and pilot; and who are sailing through the tempestuous sea of this world, and are tossed with tempests in it; and have business to do here, not only of a civil, but of a spiritual nature and who not only see the wondrous works of creation and providence, but of grace and redemption; the deep things of God, the mysteries of his grace and love: and who sometimes are covered with the billows and waves of affliction, and in the utmost distress; which are all under the direction and at the command of God, to whom they apply for relief; and he commands a calm in their breasts, and causes their afflictions to cease, which produce joy and gladness in them; and at last they are brought safe to heaven, their desired haven, which they are bound unto, are seeking after, and desirous of; and where they are at entire rest, brought hither by the Lord himself.

(q) Vid. Kimchii Sepher Shorash. rad. (r) Warning from the Winds, p. 21-26.

(o) Though before every drop seemed to fight one against the other, yet at his command they are as still as if they were frozen.