Palabra Original: καί
Parte del Discurso: conjunción
Transliteración: kai
Ortografía Fonética: (kahee)
Definición: y, también, Entonces, incluso.
RVR 1909 Número de Palabras: y (7604), también (522), Entonces (101), Mas (89), aun (63), é (63), ni (45), Asimismo (19), que (18), pues (17), Aunque (15), Así (14), como (14), ó (10), E (8), pero (6), con (5), Porque (5), aún (4), además (3), Después (3), dieciocho (3), Empero (3), veinticuatro (3), antes (2), contigo (2), sin (2), tampoco (2), verdad (2), ya (2), adelante (1), conmigo (1), cual (1), cuales (1), demás (1), en (1), estaba (1), habéis (1), más (1), noche (1), se (1), si (1), venció (1), vez (1), vosotros (1).
2532 kaí (la conjunción más frecuente en el NT, utilizada más de 9, 000 veces en el NT griego) - y (también) - en muchos casos tiene el significado,  además,  incluso,  de hecho (el contexto determina el sentido exacto).

Original Word: καί
Part of Speech: Conjunction
Transliteration: kai
Phonetic Spelling: (kahee)
Short Definition: and, even, also, namely
Definition: and, even, also, namely.STRONGS NT 2532: καί

καί, a conjunction, and; the most frequent by far of all the particles in the N. T. (On its uses see Winers Grammar, § 53, 3ff; Buttmann, 361 (310ff), and cf. Ellicott on Philippians 4:12; on the difference between it and τέ see under the word τέ at the beginning)

I. It serves as a copulative i. e. to connect (Latinet, atque, German und);

1. it connects single words or terms:

a. universally, as οおみくろんἱ Φαρισαῖοおみくろんιいおた καί Σαδδουκαῖοおみくろんιいおた, Matthew 16:1; ὁ Θεός καί πατήρ, he who is God and Father (see Θεός, 3); ἐνにゅー καρδία καλή καί ἀγαθή, Luke 8:15; πολυμερῶς καί πολυτρόπως, Hebrews 1:1; it is repeated before single terms, to each of which its own force and weight is thus given: ἡ υうぷしろんἱοθεσία καί ἡ δόξα καί αあるふぁἱ δでるたιいおたαあるふぁθしーたῆκかっぱαあるふぁιいおた καί ἡ νομοθεσία καί ἡ λατρεία καί αあるふぁἱ ἐπαγγελίαιt, Romans 9:4; ἁτたうιいおたαあるふぁ καί διακαια καί ἀγαθή, Romans 7:12; add, Matthew 23:23; Luke 14:21; John 16:8; Acts 15:20, 29; Acts 21:25; Hebrews 9:10; Revelation 5:12; Revelation 18:12f; cf. Winers Grammar, 519f (484).

b. it connects numerals; and so that (contrary to the more common usage) the greater number precedes: δέκα καί ὀκτώ, Luke 13:4, 11 (but in both passages, L and Tr brackets, WH omits καί; Tdf. δεκαοκτώ), 16; τεσσαράκοντα καί ἕξくしー, John 2:20; add, John 5:5 G T; Acts 13:20; cf. Winers Grammar, § 37, 4; (Lightfoot on Galatians 1:18; noteworthy also is its use in 2 Corinthians 13:1 (cf. Deuteronomy 19:15, the Sept.) ἐπί στόματος δύο μαρτύρων καί τたうρろーιいおたῶνにゅー (in Matthew 18:16 ἤ τたうρろーιいおたῶνにゅー cf. Winers Grammar, 440 (410) note) at the mouth of two witnesses and (should there be so many) of three; a similar use of καί, to lend a certain indefiniteness to the expression, occurs occasionally with other than numerical specifications, as James 4:13 σήμερον καί (Rst G; but L T Tr WH ἡ) αあるふぁὔριον; cf. Kühner, § 521, 2; Ebeling, Lex. Homer, under the word, p. 614a).

c. it joins to partitive words the general notion; so that it is equivalent to and in general, and in a word, in short: ὁ Πέτρος καί οおみくろんἱ ἀπόστολοι, Acts 5:29; οおみくろんἱ ἀρχιερεῖς (καί οおみくろんἱ πρεσβύτεροι Rec.) καί τό συνέδριον ὅλらむだοおみくろんνにゅー, Matthew 26:59; καί δικαιώμασι σαρκός, Hebrews 9:10 Rec. Tr brackets WH marginal reading; καί ἐπί τόν Ἰσραήλ τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, Galatians 6:16, and often in Greek writings; cf. Winers Grammar, 437f (407); 520f (485); (Buttmann, 363 (311f); 400 (343)); with τέ preceding, ἡ τέ ... αあるふぁὐτたうοおみくろんῦ δύναμις καί θειότης, Romans 1:20 (see τέ, 2 a.); and, on the other hand, it joins to a general idea something particular, which is already comprised indeed in that general notion but by this form of expression is brought out more emphatically (which Strabo 8 (1), p. 340 calls συνκαταλέγειν τό μέρος τたうῷ ὅλらむだῳ); so that it is equivalent to and especially (cf. Winer's Grammar, as above): τά πάντα καί τά τたうῶνにゅー δαιμονιζομένων, Matthew 8:33; τたうοおみくろんῖς μαθηταῖς αあるふぁὐτたうοおみくろんῦ καί τたうῷ Πέτρῳ, Mark 16:7; αあるふぁἱ φωναί αあるふぁὐτたうῶνにゅー καί τたうῶνにゅー ἀρχιερέων, Luke 23:23 (R G); σύν γυναιξί καί Μαριάμ, Acts 1:14; ἐνにゅー Ιいおたοおみくろんυうぷしろんδでるたαあるふぁ καί Ἱερουσαλήμ, 1 Macc. 2:6; πぱいᾶς Ιいおたοおみくろんυうぷしろんδでるたαあるふぁ καί Ἱερουσαλήμ, 2 Chronicles 35:24, cf. 32:33; often so in Greek writings also.

2. It connects clauses and sentences;

a. universally, as διακαθαριεῖ τήν ἅλらむだωおめがνにゅーαあるふぁ αあるふぁὐτたうοおみくろんῦ καί συνάξει τόν σしぐまῖτたうοおみくろんνにゅー κかっぱτたうλらむだ., Matthew 3:12; εいぷしろんἰσしぐまῆλらむだθしーたοおみくろんνにゅー ... καί ἐδίδασκον, Acts 5:21; and in innumerable other examples b. In accordance with the simplicity of the ancient popular speech, and especially of the Hebrew tongue, it links statement to statement, the logical relations of which the more cultivated language expresses either by more exact particles, or by the use of the participial or the relative construction (cf. Winers Grammar, § 60, 3; Buttmann, 288 (248ff); 361f (310f)): e. g. that very frequent formula ἐγένετο ... καί (see γίνομαι, 2 b.); καί εいぷしろんἶδでるたοおみくろんνにゅー καί (equivalent to ὅτたうιいおた) σεισμός ἐγένετο, Revelation 6:12; τέξεται υうぷしろんἱόν καί καλέσεις τό ὄνにゅーοおみくろんμみゅーαあるふぁ αあるふぁὐτたうοおみくろんῦ (equivalent to οおみくろんὗ ὄνにゅーοおみくろんμみゅーαあるふぁ καλέσεις), Matthew 1:21; καλόν ἐσしぐまτたうιいおたνにゅー ἡμみゅーᾶς ὧδでるたεいぷしろん εいぷしろんἶνにゅーαあるふぁιいおた, καί (equivalent to ὅθしーたεいぷしろんνにゅー) ποιήσωμεν σκηνάς, Mark 9:5; clauses are thus connected together in clusters; as, Matthew 7:25, 27 (an example of six clauses linked together by καί); Matthew 14:9ff; Mark 1:12-14; Luke 18:32-34; John 2:13-16; John 10:3; 1 Corinthians 12:5-6; Revelation 6:2, 8, 12-16; Revelation 9:1-4 (where nine sentences are strung together by καί), etc. after a designation of time καί annexes what will be or was done at that time: ἤγγικεν ἡ ὥρろーαあるふぁ καί παραδίδοται κかっぱτたうλらむだ., Matthew 26:45; ἦνにゅー δέ ὥρろーαあるふぁ τρίτῃ καί ἐσταύρωσαν αあるふぁὐτόν, Mark 15:25; ἐγγύς ἦνにゅー τό πάσχα ... καί ἀνέβη εいぷしろんἰς Ἱεροσόλυμα ὁ Ἰησοῦς, John 2:13; ἡμέραι ἔρχονται καί συντελέσω, Hebrews 8:8; add, Luke 23:44; John 4:35; John 5:1; John 11:55; Acts 5:7; and not infrequent so in Greek writings, as ἤδでるたηいーた δέ ἦνにゅー ὀψέ καί οおみくろんἱ Κορίνθιοι ἐξαπίνης πρυμναν ἀκρουοντο, Thucydides 1, 50; cf. Matthiae, § 620, 1 a., p. 1481; Winers Grammar, 430 (405f); (Buttmann, 301 (310)).

c. it joins affirmative to negative sentences, as μή συνκοφαντησατε καί ἀρκεῖσしぐまθしーたεいぷしろん, Luke 3:14; οおみくろんὔτたうεいぷしろん ἄντλημα ἔχεις καί τό φρέαρ ἐσしぐまτたうιいおた βαθύ, John 4:11; οおみくろんὔτたうεいぷしろん ... ἐπιδέχεται καί ... κωλύει, 3 John 1:10 (rarely so in Greek writings, as Euripides, Iph. Taur. 578; cf. Klotz ad Devar. ii. 2, p. 714); much more often it annexes a clause depending on the preceding negative: μήποτε σしぐまεいぷしろん παραδῷ ... καί ὁ κριτής σしぐまεいぷしろん παραδῷ ... καί εいぷしろんἰς φυλακήν βληθήσῃ, Matthew 5:25; add, Matthew 7:6; Matthew 10:38; Matthew 13:15; Matthew 27:64; Luke 12:58; Luke 21:34; John 6:53; John 12:40; Acts 28:27; 1 Thessalonians 3:5; 1 Timothy 6:1; Hebrews 12:15; Revelation 16:15; (see Buttmann, 368 (315)

d.; cf. Winers Grammar, § 56, 2 a.).

d. it annexes what follows from something said before (καί consecutive), so as to be equivalent to and so: Matthew 5:15 (καί λάμπει); Matthew 23:32 (καί πληρώσατε); 2 Corinthians 11:9 (καί ἐνにゅー παντί); Hebrews 3:19; 1 John 3:19 (καί ἔμπροσθεν); 2 Peter 1:19 (καί ἔχομεν); so in statements after imperatives and words having the force of an imperative: δでるたεいぷしろんῦτたうεいぷしろん ὀπίσω μみゅーοおみくろんυうぷしろん, καί ποιήσω ὑμみゅーᾶς etc. Matthew 4:19; εいぷしろんἶπぱいεいぷしろん λόγῳ, καί ἰαθήσεται ὁ πぱいαあるふぁῖς μみゅーοおみくろんυうぷしろん, Matthew 8:8; Luke 7:7; (ἀντισητε τたうῷ διαβόλῳ καί φεύξεται ἀφふぁい' ὑμみゅーῶνにゅー, James 4:7; add, Matthew 7:7; Mark 6:22; Luke 10:28; John 14:16; Revelation 4:1; cf. Fritzsche on Matthew, pp. 187 (and 416) (cf. Sir. 2:6 Sir. 3:17).

e. with a certain rhetorical emphasis, it annexes something apparently at variance with what has been previously said; so that it is equivalent to and yet (cf. Stallbaum on Plato, Apology, p. 29 b.); so the Latinatque (cf. Beier on Cicero, de off. 3, 11, 48): Matthew 3:14 (καί σύ ἔρろーχかいῃ πρός μみゅーεいぷしろん); Matthew 6:26; Matthew 10:29; Mark 12:12; John 1:5 (καί ἡ σκοτία κかっぱτたうλらむだ.); John 1:10 (καί ὁ κόσμος); John 3:11, 32; John 5:40 (καί οおみくろんὐ θέλετε); John 6:70; John 7:28; John 8:49, 55 (καί οおみくろんὐκかっぱ ἐγνώκατε); John 9:30; 1 Corinthians 5:2; 2 Corinthians 6:9; Hebrews 3:9; Revelation 3:1 ( ... ζぜーたῇς, καί νεκρός εいぷしろんἰ), etc. when a vain attempt is spoken of: Matthew 12:43 (ζぜーたηいーたτたうεいぷしろんῖ καί οおみくろんὐχかい εいぷしろんὑρίσκει); ; Luke 13:7; 1 Thessalonians 2:18.

f. like the Hebrew וְ (see Gesenius, Thesaurus, i., p. 396{a}), it begins an apodosis, which is thus connected with the protasis, cf. the German da (or English then) (in classical Greek sometimes δέ; see δέ, 8) (cf. Buttmann, 362 (311)

d.; Winer's Grammar, § 53, 3 f.; Ellicott on Philippians 1:22): with ὅτたうεいぷしろん or a temporal ὡς preceding in the protasis (as sometimes in Greek prose (e. g. Thucydides 2, 93, where see Krüger)), Luke 2:21; Acts 13:18f (here WH text omit καί; see ὡς, I. 7); ὡς ... καί ἰδού, Luke 7:12; Acts 1:10; Acts 10:17 (R G Tr marginal reading brackets); ἐάν ... καί εいぷしろんἰσελεύσομαι, Revelation 3:20 T WH marginal reading, although here καί may be rendered also (I also will come in, etc.), declaring that, if the first thing (expressed in the protasis) be done, the second (expressed in the apodosis) will be done also.

g. as in classical Greek, it begins a question thrown out with a certain impassioned abruptness and containing an urgent rejoinder to another's speech (cf. Winers Grammar, § 53, 3 a.; Matthiae, § 620, 1 d.; Kühner, § 521, 3 ii., p. 791f): καί τίς δύναται σしぐまωおめがθしーたῆνにゅーαあるふぁιいおた; Mark 10:26; καί τίς ἐσしぐまτたうιいおた μみゅーοおみくろんυうぷしろん πλησίον; Luke 10:29; καί τίς ἐσしぐまτたうιいおたνにゅー κかっぱτたうλらむだ., John 9:36 (G T Tr WH); add, John 14:22 (G T). Peculiar is 2 Corinthians 2:2: εいぷしろんἰ γάρ ἐγώ λらむだυうぷしろんπぱいῶ ὑμみゅーᾶς, καί τίς ... ἐμみゅーοおみくろんῦ (a swarm of examples of this form of speech occur in Clement. homil. 2, 43, e. g. εいぷしろんἰ ὁ Θεός ψεύδεται, καί τίς ἀληθευει;) where the writer after the conditional protasis, interrupting himself as it were, utters the substance of the negative apodosis in a new question, where we render who then is he that etc., for then there is no one who etc. h. it introduces parentheses (cf. Winer's Grammar, § 62, 1): καί ἐκωλύθην ἀξρηι τたうοおみくろんῦ δでるたεいぷしろんῦρろーοおみくろん, Romans 1:13 (Demosthenes, Lept., p. 488, 9; so the Latinet, e. g.praeda — et aliquantum ejus fuit — militi concessa, Livy 27, 1); cf. Fritzsche, Ep. ad Romans, i., p. 35f.

3. It annexes epexegetically both words and sentences (καί epexegetical or 'explicative'), so that it is equivalent to and indeed, namely (Winer's Grammar, § 53, 3 e.; cf. § 66, 7 at the end): χάριν καί ἀποστολήν, Romans 1:5, where cf. Fritzsche; περί ἐλπίδος καί ἀναστάσεως νにゅーεいぷしろんκかっぱρろーῶνにゅー, Acts 23:6; πολλά ... καί ἑτέρα, Luke 3:18; πολλά ... καί ἀλλά σしぐまηいーたμみゅーεいぷしろんῖαあるふぁ, John 20:30; πολλά καί βαρέα αあるふぁἰτιώματαa, Acts 25:7; πολλοί καί ἀνυπότακτοι, Titus 1:10 (R G; on the preceding use of καί cf. πολύς, d. αあるふぁ. at the end); καί (L brackets καί) ὅτたうαあるふぁνにゅー ἀπαρθῇ, and indeed (i. e. viz.) when he shall be taken away etc. Luke 5:35 (others find here an aposiopesis; cf. Meyer at the passage (edited by Weiss)); καί χάριν, ἀντί χάριτος, John 1:16; καί περισσόν ἔχωσιν, John 10:10, add 33 (where the words καί ὅτたうιいおた κかっぱτたうλらむだ. show what kind of blasphemy is meant); Acts 5:21 (on which see γερουσία); Romans 2:15 (where καί μεταξύ κかっぱτたうλらむだ. adds an explanation respecting the testimony of conscience); 1 Corinthians 3:5; 1 Corinthians 15:38, etc.; cf. Bornemann, Scholia, p. 38; Fritzsche, Quaest. Lucian, p. 9ff; so the Latinet in Cicero, Tusc. 3, 20, 48laudat, et saepe, virtutem; pro Mil. 25te enim jam appello et ea voce ut me exaudire possis; cf. Ramshorn, Latin Gram. ii., p. 809; (Harpers' Latin Dict. under the word et, II. A.); equivalent to and indeed, to make a climax, for and besides: καί ἀκατάκριτον, Acts 22:25; καί τたうοおみくろんῦτたうοおみくろんνにゅー ἐσταυρωμένον, 1 Corinthians 2:2; καί τたうοおみくろんῦτたうοおみくろん, Latinidque (Cicero, off. 1, 1, 1te ... audientem Cratippum idque Athenis), our and this, and that, and that too, equivalent to especially: Romans 13:11; 1 Corinthians 6:6, and L T Tr WH in 8 (4 Macc. 14:9); also καί τたうαあるふぁῦτたうαあるふぁ (common in Greek writings), 1 Corinthians 6:8 Rec.; Hebrews 11:12; cf. Klotz, Devar. i., p. 108; it. 2, p. 652f; (cf. Winer's Grammar, 162 (153)).

4. it connects whole narratives and expositions, and thus forms a transition to new matters: Matthew 4:23; Matthew 8:14, 23, 28; Matthew 9:1, 9, 27, 35; Matthew 10:1; Mark 5:1, 21; Mark 6:1, 6; Luke 8:26; John 1:19 (cf. ); 1 John 1:4, etc.; especially in the very common καί ἐγένετο, Matthew 7:28; Luke 7:11; Luke 8:1, etc. (see γίνομαι, 2 b.).

5. καί ... καί, a repetition which indicates that of two things one takes place no less than the other: both ... and, as well ... as, not only ... but also (Winer's Grammar, § 53, 4): it serves to correlate — not only single terms, as καί (L brackets καί) ψυχήν καί σしぐまῶμみゅーαあるふぁ, Matthew 10:28; add, Mark 4:41; John 4:36 (here Tr WH omit first καί); Romans 11:33; Philippians 2:13; Philippians 4:12, etc.; καί ἐνにゅー ὀλίγῳ καί πぱいοおみくろんλらむだλらむだῷ (L T Tr WH μεγάλῳ) both with little effort and with great (but see μέγας, 1 a. γがんま. at the end), Acts 26:29; but also clauses and sentences, as Mark 9:13; John 7:28; John 9:37; John 12:28; 1 Corinthians 1:22; and even things that are contrasted (cf. Winers Grammar, as above; Buttmann, § 149, 8 b.): John 15:24; Acts 23:3; καί ... καί οおみくろんὐ, Luke 5:36; John 6:36; now ... now, Mark 9:22; καί οおみくろんὐ ... καί, John 17:25.

6. τέ ... καί, see τέ, 2.

II. It marks something added to what has already been said, or that of which something already said holds good; accordingly it takes on the nature of an adverb, also (Latinetiam, quoque, German auch (cf. Winers Grammar and Buttmann's Grammar, as at the beginning In this use it generally throws an emphasis upon the word which immediately follows it; cf. Klotz, Devar. ii. 2, p. 638.));

1. used simply,

a. also, likewise: Matthew 5:39; Matthew 12:45; Mark 2:28; Luke 3:14; John 8:19; Romans 8:17; 1 Corinthians 7:29; 1 Corinthians 11:6, etc.; very frequent with pronouns: καί ὑμみゅーεいぷしろんῖς, Matthew 20:4, 7; Luke 21:31; John 7:47, etc.; κかっぱἀγώ, καί ἐγώ, see κかっぱἀγώ, 2; καί αあるふぁὐτός, see αあるふぁὐτός, I. 1 a. preceded by an adverb of comparison in the former part of the sentence: καθώς ... καί, Luke 6:31 (WH text omit; L Tr marginal reading brackets, καί ὑμみゅーεいぷしろんῖς); John 6:57; John 13:15, 33; 1 John 2:18; 1 John 4:17; 1 Corinthians 15:49; ὥσπερ ... οおみくろんὕτたうωおめが καί, Romans 11:30; 1 Corinthians 15:22; Galatians 4:29; καθάπερ ... οおみくろんὕτたうωおめが καί, 2 Corinthians 8:11; ὡς ... καί, Matthew 6:10; Luke 11:2 R L brackets; Acts 7:51 (L καθώς; 2 Corinthians 13:2 see ὡς, L 1 at the end); Galatians 1:9; Philippians 1:20 (Thucydides 8, 1; ὥσπερ ... καί, Xenophon, mem. (2, 2, 2 (and Kühner, at the passage)); 3, 1, 4; (4, 4, 7; cf. Buttmann, 362 (311)

c.)); with εいぷしろんἰ; preceding, Galatians 4:7. sometimes καί stands in each member of the comparison: 1 Thessalonians 2:14; Romans 1:13; Colossians 3:13 (2 Macc. 2:10 2Macc. 6:14; also in Greek writings, cf. Klotz ad Dev. ii. 2, p. 635; Kühner, on Xenophon, mem. 1, 1, 6 (also in his Greek Gram. § 524, 2 vol. ii. 799; cf. Ellicott on Ephesians 5:23; Winers Grammar, § 53, 5)).

b. equivalent to even (A. V. sometimes yea) (Latinvel, adeo; German sogar, selbst): Matthew 5:46; Matthew 10:30; Mark 1:27; Luke 10:17; 1 Corinthians 2:10; Galatians 2:17; Ephesians 5:12, etc.

c. before a comparative it augments the gradation, even, still (German noch): Matthew 11:9; (John 14:12); Hebrews 8:6 (Buttmann, 363 (311) g.; others regard the καί in this passage as corresponsive (also) rather than ascensive, and connect it with ὅσしぐまῳ).

d. with a participle equivalent to although (cf. Krüger, § 56, 13, 2): Luke 18:7 R G (see μακροθυμέω, 2).

2. joined with pronouns and particles, also;

a. with comparative adverbs: ὡς καί, Acts 11:11; 1 Corinthians 7:7; 1 Corinthians 9:5, etc.; καθώς καί, Romans 15:7; 1 Corinthians 13:12; 2 Corinthians 1:14; Ephesians 4:17, 32; Ephesians 5:2, etc.; οおみくろんὕτたうωおめが καί, Romans 5:15 (WH brackets καί), 18f; 6:11; 1 Corinthians 11:12, etc.; ὁμοίως καί, John 6:11; ὡσαύτως καί, Luke 22:20 (R G L Tr marginal reading, T Tr text WH καί ὡς. (but WH reject the passage)); 1 Corinthians 11:25; καθάπερ καί (see καθάπερ).

b. added to words designating the cause, it marks something which follows of necessity from what has been previously said: διό καί, Luke 1:35; Acts 10:29; Romans 1:24 Rec.; Hebrews 13:12; (1 Peter 2:6 R); διά τたうοおみくろんῦτたうοおみくろん καί, Luke 11:49; John 12:18 (here Tr text omit; Tr marginal reading brackets καί).

c. after the interrogative τί, καί (which belongs not to τί, but to the following word (to the whole sentence, rather; cf. Bäumlein, Partikeln: p. 152)) points the significance of the question, and may be rendered besides, moreover, (German noch) (cf. Winers Grammar, § 53, 3 a. at the end; especially Krüger, § 69, 32, 16): τί καί βαπτίζονται; (A. V. why then etc.), 1 Corinthians 15:29; τί καί ἐλπίζει; (properly, why doth he also or yet hope for, and not rest in the sight?), Romans 8:24 (R G T); ἵνにゅーαあるふぁ τί καί, Luke 13:7.

d. ἀλλά καί, but also: Luke 24:22; John 5:18; Romans 1:32; Romans 5:3, 11; Romans 8:23; Romans 9:10; 2 Corinthians 7:7; 2 Corinthians 8:10, 19, 21; 2 Corinthians 9:12; 1 John 2:2, etc.; equivalent to Latinat etiam (in an apodosis after εいぷしろんἰ): Romans 6:5 (Winers Grammar, 442 (412)).

e. δέ καί, and δέ ... καί, but also, and also: Matthew 3:10 (R G); ; Mark 14:31 (WH brackets δέ); Luke 2:4; Luke 9:61; Luke 14:12, 26 (L text Tr WH ἔτたうιいおた τέ καί, see ἔτたうιいおた, 2 at the end); (R G), (L brackets καί); John 2:2; John 3:23; John 18:2, 5; Acts 5:16; 1 Corinthians 1:16; 1 Corinthians 4:7; 1 Corinthians 14:15; 1 Corinthians 15:15; 2 Corinthians 4:3, etc. καί ... γάρ, ἐάν καί, εいぷしろんἰ καί, ἤ καί, καίγε, καί ... δέ, see γάρ II. 10, ἐάν I. 3, εいぷしろんἰ III. 6f, ἤ 4 c., γέ 3 e., δέ 9. The examples of crasis with καί in the N. T., viz. κかっぱἀγώ (κかっぱἀμοί, κかっぱἀμέ), κかっぱἀκかっぱεいぷしろんῖ, κかっぱἀκかっぱεいぷしろんῖθしーたεいぷしろんνにゅー, κかっぱἀκかっぱεいぷしろんῖνος, κかっぱἄνにゅー, are noticed each in its place; for references see especially κかっぱἀγώ, at the beginning

and, also, both, but, even, for, if, or, so

Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words -- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

αあるふぁνにゅーδでるた Βηθήλ γενεάς κかっぱαあるふぁ ΚかっぱΑあるふぁΙいおた καί κかっぱαあるふぁὶ κυρίου κυρίω οおみくろん οおみくろんιいおた ταις τたうηいーた τたうοおみくろんυうぷしろん KAI kaí kaìInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts