Palabra Original: πぱいᾶς, πぱいᾶσしぐまαあるふぁ, πぱいᾶνにゅー
Parte del Discurso: adjetivo
Transliteración: pas
Ortografía Fonética: (pas)
Definición: todos, todo, todas, cada.
RVR 1909 Número de Palabras: todos (466), todo (272), todas (222), toda (184), cualquiera (44), Ninguna (13), siempre (10), ningún (5), cada (3), cualquier (2), alguna (1), gran (1), grande (1), lugares (1), posesiones (1), quienquiera (1), sumo (1), uno (1).
3956 pás - cada, todo; cada (toda) "parte de una totalidad" (L & N, 1, 59. 24).  Sin el artículo definido griego, 3956 (pas) tiene un sentido intensivo  (significando cada,  todo), mientras que con el artículo definido tiene un sentido extensivo (se refiere a "cada elemento que se relaciona con el todo", "uno y todos").

Original Word: πぱいᾶς, πぱいᾶσしぐまαあるふぁ, πぱいᾶνにゅー
Part of Speech: Adjective
Transliteration: pas
Phonetic Spelling: (pas)
Short Definition: all, the whole, every kind of
Definition: all, the whole, every kind of.STRONGS NT 3956: πぱいᾶς

πぱいᾶς, πぱいᾶσしぐまαあるふぁ, πぱいᾶνにゅー, genitive παντός, πάσης, παντός, (dative plural, Lachmann πぱいᾶσしぐまιいおた ten times, πぱいαあるふぁσしぐまσしぐまιいおたνにゅー seventy-two times; Tdf. πぱいᾶσしぐまιいおた five times (see Proleg., p. 98f), πぱいᾶσしぐまιいおたνにゅー seventy-seven times; Treg. πぱいᾶσしぐまιいおたνにゅー eighty-two times; WH πぱいᾶσしぐまιいおた fourteen times, πぱいᾶσしぐまιいおたνにゅー sixty-eight times; see Nu, (ἐφελκυστικον)), Hebrew כֹּל (from Homer down), all, every; it is used:

I. adjectivally, and

1. with anarthrous nouns;

a. any, every one (namely, of the class denoted by the norm annexed to πぱいᾶς); with the singular: as πぱいᾶνにゅー δένδρον, Matthew 3:10; πぱいᾶσしぐまαあるふぁ θυσία, Mark 9:49 (T WH Tr marginal reading omits; Tr text brackets the clause); add, Matthew 5:11; Matthew 15:13; Luke 4:37; John 2:10; John 15:2; Acts 2:43; Acts 5:42; Romans 14:11; 1 Corinthians 4:17; Revelation 18:17, and very often; πぱいᾶσしぐまαあるふぁ ψυχή ἀνθρώπου, Romans 2:9 (πぱいᾶσしぐまαあるふぁ ἄνθρωπος ψυχή, Plato, Phaedr., p. 249 e.); πぱいᾶσしぐまαあるふぁ συνείδησις ἀνθρώπων, 2 Corinthians 4:2; πぱいᾶς λεγόμενος Θεός, 2 Thessalonians 2:4; πぱいᾶς ἅγιος ἐνにゅー Χριστῷ, Philippians 4:21ff with the plural, all or any that are of the class indicated by the noun: as πάντες ἄνθρωποι, Acts 22:15; Romans 5:12, 18; Romans 12:17; 1 Corinthians 7:7; 1 Corinthians 15:19; πάντες ἅγιοι, Romans 16:15; πάντες ἄγγελοι Θしーたεいぷしろんοおみくろんῦ, Hebrews 1:6; πάντα (L T Tr WH τά) ἔθしーたνにゅーηいーた, Revelation 14:8; on the phrase πぱいᾶσしぐまαあるふぁ σάρξ, see σάρξ, 3.

b. any and every, of every kind (A. V. often all manner of): πぱいᾶσしぐまαあるふぁ νόσος καί μαλακία, Matthew 4:23; Matthew 9:35; Matthew 10:1; εいぷしろんὐλογία, blessings of every kind, Ephesians 1:3; so especially with nouns designating virtues or vices, emotions, character, condition, to indicate every mode in which such virtue, vice or emotion manifests itself, or any object whatever to which the idea expressed by the noun belongs: — thus, πぱいᾶσしぐまαあるふぁ ἐλπίς, Acts 27:20; σοφία, Acts 7:22; Colossians 1:28; γがんまνにゅーῶσις, Romans 15:14; ἀδικία, ἀσέβεια, etc., Romans 1:18, 29; 2 Corinthians 10:6; Ephesians 4:19, 31; Ephesians 5:3; σπουδή, 2 Corinthians 8:7; 2 Peter 1:5; ἐπιθυμία, Romans 7:8; χαρά, Romans 15:13; αあるふぁὐτάρκεια, 2 Corinthians 9:8; ἐνにゅー παντί λόγῳ καί γνώσει, 1 Corinthians 1:5; σοφία καί φρονήσει etc. Ephesians 1:8; ἐνにゅー πάσῃ ἀγαθωσύνη καί δικαιοσύνη, καί ἀλήθεια, Ephesians 5:9; αあるふぁἰσθήσει, Philippians 1:9; ὑπομονή, θしーたλらむだῖψις, etc., 2 Corinthians 1:4; 2 Corinthians 12:12; add, Colossians 1:9-11; Colossians 3:16; 2 Thessalonians 1:11; 2 Thessalonians 2:9; 1 Timothy 1:15; 1 Timothy 5:2; 1 Timothy 6:1; 2 Timothy 4:2; Titus 2:15 (on which see σπιταγη); ; James 1:21; 1 Peter 2:1; 1 Peter 5:10; πぱいᾶσしぐまαあるふぁ δικαιοσύνη, i. e. ὁ ἄνにゅー ἤ δίκαιον, Matthew 3:15; πぱいᾶνにゅー θέλημα τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, everything God wills, Colossians 4:12; πぱいᾶσしぐまαあるふぁ ὑποταγῇ, obedience in all things, 1 Timothy 2:11; πάσῃ συνειδήσει ἀγαθή, consciousness of rectitude in all things, Acts 23:1; — or it signifies the highest degree, the maximum, of the thing which the noun denotes (cf. Winer's Grammar, 110 (105f); Ellicott on Ephesians 1:8; Meyer on Philippians 1:20; Krüger, § 50, 11, 9 and 10): as μετά πάσης παρρησίας, Acts 4:29; Acts 28:31; μετά πάσης ταπεινοφροσύνης, Acts 20:19; προθυμίας, Acts 17:11; χかいαあるふぁρろーᾶς, Philippians 2:29, cf. James 1:2; ἐνにゅー πάσῃ ἀσφάλεια, Acts 5:23; ἐνにゅー παντί φόβῳ, 1 Peter 2:18; πぱいᾶσしぐまαあるふぁ ἐξουσία, Matthew 28:18 (πぱいᾶνにゅー κράτος, Sophocles Phil. 142).

c. the whole (all, Latintotus): so before proper names of countries, cities, nations; as, πぱいᾶσしぐまαあるふぁ Ἱεροσόλυμα, Matthew 2:3; πぱいᾶς, Ἰσραήλ, Romans 11:26; before collective terms, as πぱいᾶς οおみくろんἶκος Ἰσραήλ, Acts 2:36; πぱいᾶσしぐまαあるふぁ κτίσις (see κτίσις, 2 b.); πぱいᾶσしぐまαあるふぁ γραφή (nearly equivalent to the ὅσしぐまαあるふぁ προεγράφη in Romans 15:4), 2 Timothy 3:16 (cf. Rothe, Zur Dogmatik, p. 181); πぱいᾶσしぐまαあるふぁ γερουσία υうぷしろんἱῶνにゅー Ἰσραήλ, Exodus 12:21; πぱいᾶς ἵππος Φαραώ, Exodus 14:23; πぱいᾶνにゅー δίκαιον ἔθνος, Additions to Esther 1:9 [Esther 11:71:1f]; by a somewhat rare usage before other substantives also, as (πぱいᾶνにゅー πρόσωπον τたうῆς γがんまῆς, Acts 17:26 L T Tr WH); οおみくろんἰκοδομή, Ephesians 2:21 G L T Tr WH, cf. Harless at the passage, p. 262 (others find no necessity here for resorting to this exceptional use, but render (with R. V.) each several building (cf. Meyer)); πぱいᾶνにゅー τέμενος, 3Macc. 1:13 (where see Grimm); Παύλου ... ὅς ἐνにゅー πάσῃ ἐπιστολή μνημονεύει ὑμみゅーῶνにゅー, Ignatius ad Eph. 12 [ET] ((yet cf. Lightfoot)); cf. Passow, under the word πぱいᾶς, 2; (Liddell and Scott, under the word, A. II.); Winers Grammar, § 18, 4; (Buttmann, § 127, 29); Krüger, § 50, 11, 8 to 11; Kühner, see 545f.

2. with nouns which have the article, all the, the whole (see c. just above): — with the singular; as, πぱいᾶσしぐまαあるふぁ ἡ ἀγέλη, the whole herd, Matthew 8:32; πぱいᾶς ὁ ὄχλος, Matthew 13:2; πぱいᾶς ὁ κόσμος, Romans 3:19; Colossians 1:6; πぱいᾶσしぐまαあるふぁ ἡ πόλις (i. e. all its inhabitants), Matthew 8:34; Matthew 21:10, etc.; πぱいᾶσしぐまαあるふぁ ἡ Ἰουδαία, Matthew 3:5; add, Matthew 27:25; Mark 5:33; Luke 1:10; Acts 7:14; Acts 10:2; Acts 20:28; Acts 22:5; Romans 4:16; Romans 9:17; 1 Corinthians 13:2 (πίστιν καί γがんまνにゅーῶσしぐまιいおたνにゅー in their whole compass and extent); Ephesians 4:16; Colossians 1:19; Colossians 2:9, 19; Philippians 1:3; Hebrews 2:15; Revelation 5:6, etc.; the difference between πぱいᾶσしぐまαあるふぁ ἡ θしーたλらむだῖψις (all) and πぱいᾶσしぐまαあるふぁ θしーたλらむだῖψις (any) appears in 2 Corinthians 1:4. πぱいᾶς ὁ λαός οおみくろんὗτος, Luke 9:13; πぱいᾶσしぐまαあるふぁνにゅー τήν ὀφειλήν ἐκείνην, Matthew 18:32; πぱいᾶς placed after the noun has the force of a predicate: τήν κρίσιν πぱいᾶσしぐまαあるふぁνにゅー δέδωκέ, the judgment he hath given wholly (cf. Winer's Grammar, 548 (510)), John 5:22; τήν ἐξουσίαν ... πぱいᾶσしぐまαあるふぁνにゅー πぱいοおみくろんιいおたεいぷしろんῖ, Revelation 13:12; it is placed between the article and noun (Buttmann, § 127, 29; Winer's Grammar, 549 (510)), as τόν πάντα χρόνον, i. e. always, Acts 20:18; add, Galatians 5:14; 1 Timothy 1:16 (here L T Tr WH ἅπας); — with a plural, all (the totality of the persons or things designated by the noun): πάντας τούς ἀρχιερεῖς, Matthew 2:4; add, Matthew 4:8; Matthew 11:13; Mark 4:13; Mark 6:33; Luke 1:6, 48; Acts 10:12, 43; Romans 1:5; Romans 15:11; 1 Corinthians 12:26; 1 Corinthians 15:25; 2 Corinthians 8:18, and very often; with a demonstrative pronoun added, Matthew 25:7; Luke 2:19, 51 (here T WH omit L Tr marginal reading brackets the pronoun); πάντες is placed after the noun: τάς πόλεις πάσας, the cities all (of them) (cf. Winer's Grammar, as above), Matthew 9:35: Acts 8:40; add, Matthew 10:30; Luke 7:35 (here L Tr WH text πάντων τたうῶνにゅー etc.); Luke 12:7; Acts 8:40; Acts 16:26; Romans 12:4; 1 Corinthians 7:17; 1 Corinthians 10:1; 1 Corinthians 13:2; 1 Corinthians 15:7; 1 Corinthians 16:20; 2 Corinthians 13:2, 12(13); Philippians 1:13; 1 Thessalonians 5:26; 2 Timothy 4:21 (WH brackets πάντες); Revelation 8:3; οおみくろんἱ πάντες followed by a noun, Acts 19:7; Acts 27:37; τούς κατά τά ἔθしーたνにゅーηいーた πάντας Ἰουδαίους, Acts 21:21 (here L omits; Tr brackets πάντας).

II. without a substantive;

1. masculine and feminine every one, any one: in the singular, without any addition, Mark 9:49; Luke 16:16; Hebrews 2:9; followed by a relative pronoun, πぱいᾶς ὅστις, Matthew 7:24; Matthew 10:32; πぱいᾶς ὅς, Matthew 19:29 (L T Tr WH ὅστις); Galatians 3:10; πぱいᾶς ὅς ἄνにゅー (ἐάν Tr WH), whosoever, Acts 2:21; πぱいᾶς ἐξくしー ὑμみゅーῶνにゅー ὅς, Luke 14:33; with a participle which has not the article (Winer's Grammar, 111 (106)): παντός ἀκούοντος (if anyone heareth, whoever he is), Matthew 13:19; παντί ὀφείλοντι ἡμみゅーῖνにゅー, everyone owing (if he owe) us anything, unless ὀφείλοντι is to be taken substantively, every debtor of ours, Luke 11:4; with a participle which has the article and takes the place of a relative clause (Winer's Grammar, as above): πぱいᾶς ὁ ὀργιζόμενος, everyone that is angry, Matthew 5:22; add, Matthew 7:8; Luke 6:47; John 3:8, 20; John 6:45; Acts 10:43; Acts 13:39; Romans 1:16; Romans 2:10; Romans 12:3; 1 Corinthians 9:25; 1 Corinthians 16:16; Galatians 3:13; 1 John 2:23; 1 John 3:3f, 6, etc. Plural, πάντες, without any addition, all men: Matthew 10:22; Mark 13:13; Luke 20:38; Luke 21:17; John 1:7; John 3:31a (in 31b G T WH marginal reading omit the clause); ; Acts 17:25; Romans 10:12; 1 Corinthians 9:19; 2 Corinthians 5:14(); Ephesians 3:9 (here T WH text omit; L brackets πάντας); of a certain definite whole: all (the people), Matthew 21:26; all (we who hold more liberal views), 1 Corinthians 8:1; all (the members of the church), 1 Corinthians 8:7; by hyperbole equivalent to the great majority, the multitude, John 3:26; all (just before mentioned), Matthew 14:20; Matthew 22:27; Matthew 27:22; Mark 1:27 (here T Tr WH ἅπαντες); Mark 1:37; Mark 6:39, 42; ( Lachmann); Luke 1:63; Luke 4:15; John 2:15, 24, and very often; (all (about to be mentioned), διά πάντων namely, τたうῶνにゅー ἁγίων (as is shown by the following καί κかっぱτたうλらむだ.), Acts 9:32). οおみくろんἱ πάντες, all taken together, all collectively (cf. Winer's Grammar, 116 (110)): of all men, Romans 11:32; of a certain definite whole, Philippians 2:21; with the 1 person plural of the verb, 1 Corinthians 10:17; Ephesians 4:13; with a definite number, in all (cf. Buttmann, § 127, 29): ἦσしぐまαあるふぁνにゅー δέ οおみくろんἱ πάντες ἄνδρες ὡσεί δεκαδύο (or δώδεκα), Acts 19:7; ἤμεθα αあるふぁἱ ψυχαί διακόσιαι ἑβδομήκοντα ἕξくしー, Acts 27:37 (ἐπぱい' ἄνδρας τούς πάντας δύο, Judith 4:7; ἐγένοντο οおみくろんἱ πάντες ὡς τετρακόσιοι, Josephus, Antiquities 6, 12, 3; τούς πάντας εいぷしろんἰς δυσχιλιους, id. 4, 7, 1; ὡς εいぷしろんἶνにゅーαあるふぁιいおた τάς πάσας δέκα, Aelian v. h. 12, 35; see other examples from Greek authors in Passow, under the word πぱいᾶς, 5 b.; (Liddell and Scott, under the word, C.); relinquitur ergo, ut omnia tria genera sint causarum, Cicero, de invent. 1, 9); οおみくろんἱ πάντες, all those I have spoken of, 1 Corinthians 9:22; 2 Corinthians 5:14(15). πάντες ὅσしぐまοおみくろんιいおた, all as many as, Matthew 22:10; Luke 4:40 (here Tr marginal reading WH text ἅπαντες); John 10:8; Acts 5:36f; πάντες οおみくろんἱ with a participle, all (they) that: Matthew 4:24; Mark 1:32; Luke 2:18, 38; Acts 2:44; Acts 4:16; Romans 1:7; Romans 10:12; 1 Corinthians 1:2; 2 Corinthians 1:1; Ephesians 6:24; 1 Thessalonians 1:7; 2 Thessalonians 1:10; Hebrews 3:16; 2 John 1:1; Revelation 13:8; Revelation 18:19, 24, and often. πάντες οおみくろんἱ namely, ὄντες: Matthew 5:15; Luke 5:9; John 5:28; Acts 2:39; Acts 5:17; Acts 16:32; Romans 9:6; 2 Timothy 1:15; 1 Peter 5:14, etc. πάντες with personal and demonst. pronouns (compare Winer's Grammar, 548 (510)): ἡμみゅーεいぷしろんῖς πάντες, John 1:16; Romans 8:32; 2 Corinthians 3:18; Ephesians 2:3; πάντες ἡμみゅーεいぷしろんῖς, Acts 2:32; Acts 10:33; Acts 26:14; Acts 28:2; Romans 4:16; οおみくろんἱ πάντες ἡμみゅーεいぷしろんῖς, 2 Corinthians 5:10; ὑμみゅーεいぷしろんῖς πάντες, Acts 20:25; πάντες ὑμみゅーεいぷしろんῖς, Matthew 23:8; Matthew 26:31; Luke 9:48; Acts 22:3; Romans 15:33; 2 Corinthians 7:15; (Galatians 3:28 R G L WH); Philippians 1:4, 7; 1 Thessalonians 1:2; 2 Thessalonians 3:16, 18; Titus 3:15; Hebrews 13:25, etc.; αあるふぁὐτοί πάντες, 1 Corinthians 15:10; πάντες αあるふぁὐτοί, Acts 4:33; Acts 19:17; Acts 20:36; οおみくろんὗτたうοおみくろんιいおた πάντες, Acts 1:14; Acts 17:7; Hebrews 11:13, 39; πάντες (L T ἅπαντες) οおみくろんὗτたうοおみくろんιいおた, Acts 2:7; οおみくろんἱ δέ πάντες, and they all, Mark 14:64.

2. Neuter πぱいᾶνにゅー, everything (anything) whatsoever;

a. in the singular: πぱいᾶνにゅー τό followed by a participle (on the neuter in a concrete and collective sense cf. Buttmann, § 128, 1), 1 Corinthians 10:25, 27; Ephesians 5:13; 1 John 5:4; πぱいᾶνにゅー τό namely, ὄνにゅー, 1 John 2:16; πぱいᾶνにゅー ὁ, Romans 14:23; John 6:37, 39 (R. V. all that); John 17:2; πぱいᾶνにゅー ὁ, τί ἄνにゅー or ἐάν, whatsoever, Colossians 3:17, and Rec. in Colossians 3:23. Joined to prepositions it forms adverbial phrases: παντός or διαπαντός, always, perpetually, see διά, A. II. 1 a.; ἐνにゅー παντί, either in every condition, or in every matter, Philippians 4:6; 1 Thessalonians 5:18; in everything, in every way, on every side, in every particular or relation, 2 Corinthians 4:8; 2 Corinthians 7:5, 11, 16; 2 Corinthians 11:6, 9; Ephesians 5:24; πλουτίζεσθαι, 1 Corinthians 1:5; (περισσεύειν), 2 Corinthians 8:7; ἐνにゅー παντί καί ἐνにゅー πぱいᾶσしぐまιいおたνにゅー (see μυέω, b.), Philippians 4:12.

b. Plural, πάντα (without the article (cf. Winers Grammar, 116 (110); Matthiae, § 438)) all things; αあるふぁ. of a certain definite totality or sum of things, the context shewing what things are meant: Mark 4:34; Mark 6:30; Luke 1:3; (v. 28 L T Tr WH); John 4:25 (here T Tr WH ἅπαντα); Romans 8:28; 2 Corinthians 6:10; Galatians 4:1; Philippians 2:14; 1 Thessalonians 5:21; 2 Timothy 2:10; Titus 1:15; 1 John 2:27; πάντα ὑμみゅーῶνにゅー, all ye do with one another, 1 Corinthians 16:14; πάντα γίνεσθαι πぱいᾶσしぐまιいおたνにゅー (A. V. to become all things to all men), i. e. to adapt oneself in all ways to the needs of all, 1 Corinthians 9:22 L T Tr WH (Rec. τά πάντα i. e. in all the ways possible or necessary); cf. Kypke, Obs. ii, p. 215f. βべーた. accusative πάντα (adverbially), wholly, altogether, in all ways, in all things, in all respects: Acts 20:35; 1 Corinthians 9:25; 1 Corinthians 10:33; 1 Corinthians 11:2; cf. Matthiae, § 425, 5; Passow, ii, p. 764a; (Liddell and Scott, under the word D. II. 4). γがんま. πάντα, in an absolute sense, all things that exist, all created things: John 1:3; 1 Corinthians 2:10; 1 Corinthians 15:27; Hebrews 2:8 (and L T Tr WH in ); Ephesians 1:22; Colossians 1:17; 1 Peter 4:7; Revelation 21:5; (in Romans 9:5 πάντων is more fitly taken as genitive masculine (but see the commentaries at the passage)). ποίᾳ ἐσしぐまτたうιいおたνにゅー ἐντολή πρώτη πάντων (genitive neuter; Rec. πぱいαあるふぁσしぐまῶνにゅー), what commandment is first of all (things), Mark 12:28 (ἐφασκε λέγων κορυδον πάντων πρώτην ὀρνιθα γενέσθαι, προτέραν τたうῆς γがんまῆς, Aristophanes av. 472; τάς πόλεις ... ἐλευθερουν καί πάντων μάλιστα Ἀντανδρον, Thucydides 4, 52; cf. Winers Grammar, § 27,6; (Buttmann, § 150, 6; Green, p. 109); Fritzsche on Mark, p. 538]. δでるた. with the article (cf. references in b. above), τά πάντα; αあるふぁαあるふぁ. in an absolute sense, all things collectively, the totality of created things, the universe of things: Romans 11:36; 1 Corinthians 8:6; Ephesians 3:9; Ephesians 4:10; Philippians 3:21; Colossians 1:16; Hebrews 1:3; Hebrews 2:10; Revelation 4:11; τά πάντα ἐνにゅー πぱいᾶσしぐまιいおた πληροῦσθαι, to fill the universe of things in all places, Ephesians 1:23 (Rec. omits τά; but others take ἐνにゅー πぱいᾶσしぐまιいおたνにゅー here modally (see θしーた'. below), others instrumentally (see Meyer at the passage)). βべーたβべーた. in a relative sense: Mark 4:11 (Tdf. omits τά) (the whole substance of saving teaching); Acts 17:25 (not Rec.st) (all the necessities of life); Romans 8:32 (all the things that he can give for our benefit); all intelligent beings (others include things material also), Ephesians 1:10; Colossians 1:20; it serves by its universality to designate every class of men, all mankind (cf. Winers Grammar, § 27, 5; Buttmann, § 128, 1), Galatians 3:22 (cf. Romans 11:32); 1 Timothy 6:13; εいぷしろんἶνにゅーαあるふぁιいおた τά (T WH omit τά) πάντα, to avail for, be a substitute for, to possess supreme authority, καί ἐνにゅー πぱいᾶσしぐまιいおたνにゅー (i. e. either with all men or in the minds of all (others take πぱいᾶσしぐまιいおたνにゅー as neuter, cf. Lightfoot at the passage)), Colossians 3:11; ἵνにゅーαあるふぁ ἤ ὁ Θεός τά (L Tr WH omit τά) πάντα ἐνにゅー πぱいᾶσしぐまιいおたνにゅー (neuter according to Grimm (as below)), i. e. that God may rule supreme by his spiritual power working within all, 'may be the immanent and controlling principle of life,' 1 Corinthians 15:28 (so in secular authors πάντα or ἅπαντα without the article: πάντα ἦνにゅー ἐνにゅー τたうοおみくろんιいおたσしぐまιいおた Βαβυλωνιοισι Ζωπυρος, Herodotus 3, 157; cf. Herm. ad Vig., p. 727; other examples from secular authors are given in Kypke, Observations, ii., p. 230f; Palairet, Observations, p. 407; cf. Grimm in the Zeitschr. f. wissensch. Theol. for 1873, p. 394ff); accusative (adverbially, cf. βべーた. above) τά πάντα, in all the parts (in which we grow (Meyer)), in all respects, Ephesians 4:15. The article in τά πάντα refers — in 1 Corinthians 11:12 to the things before mentioned (husband and wife, and their mutual dependence); in 2 Corinthians 4:15 to 'all the things that befall me'; in 1 Corinthians 15:27; Philippians 3:8, to the preceding πάντα; in Colossians 3:8 τά πάντα serves to sum up what follows (Winer's Grammar, 107 (102)). πάντα τά followed by a participle (see πぱいᾶς, πάντες, II. 1 above): Matthew 18:31; Luke 12:44; Luke 17:10; Luke 18:31; Luke 21:22; Luke 24:44; John 18:4; Acts 10:33; Acts 24:14; Galatians 3:10; τά πάντα with participle, Luke 9:7; Ephesians 5:13; πάντα τά namely, ὄνにゅーτたうαあるふぁ (see πぱいᾶς (πぱいᾶνにゅー), πάντες, II. 1 and 2 above), Matthew 23:20; Acts 4:24; Acts 14:15; Acts 17:24; πάντα τά ὧδでるたεいぷしろん, namely, ὄνにゅーτたうαあるふぁ, Colossians 4:9; τά κかっぱαあるふぁτたう' ἐμέ, Colossians 4:7 (see κατά, II. 3 b.). ζぜーた. and τά πάντα with pronouns: τά ἐμά πάντα, John 17:10; πάντα τά ἐμά, Luke 15:31; τたうαあるふぁῦτたうαあるふぁ πάντα, these things all taken together (Winer's Grammar, 548 (510); Fritzsche on Matthew 24:33, 34; cf. Bornemann on Luke 21:36; Lobeck, Paralip., p. 65): Matthew 4:9; Matthew 6:33; Matthew 13:34, 51; Luke 12:30; Luke 16:14; Luke 21:36 (πάντα τά L marginal reading); Luke 24:9 (Tdf. πάντα τたうαあるふぁῦτたうαあるふぁ); Acts 7:50; Romans 8:37; 2 Peter 3:11; πάντα τたうαあるふぁῦτたうαあるふぁ, all these things (references as above): Matthew 6:32; Matthew 24:8, 33 (T Tr text τたうαあるふぁῦτたうαあるふぁ πάντα),34 (Tr marginal reading τたうαあるふぁῦτたうαあるふぁ πάντα); Luke 7:18; Acts 24:8; 1 Corinthians 12:11; Colossians 3:14; 1 Thessalonians 4:6; the reading varies also between πάντα τたうαあるふぁῦτたうαあるふぁ and τたうαあるふぁῦτたうαあるふぁ πάντα in Matthew 19:20; Matthew 23:36; Matthew 24:2; πάντα τά συμβεβηκότα τたうαあるふぁῦτたうαあるふぁ, Luke 24:14; πάντα ἅ, John 4:(29 T WH Tr marginal reading (see the next entry)); John 4:45 (here L Tr WH ὅσしぐまαあるふぁ (see the next entry)); ; Acts 10:39; Acts 13:39. εいぷしろんεいぷしろん. πάντα ὅσしぐまαあるふぁ: Matthew 7:12; Matthew 13:46; Matthew 18:25; Matthew 28:20; Mark 12:44; John 4:29 (see ζぜーた' above), L Tr WH; ; Acts 3:22; πάντα ὅσしぐまαあるふぁ, ἄνにゅー (or ἐάν), Matthew 21:22; Matthew 23:3; Mark 11:24 (G L T Tr WH omit ἄνにゅー); Acts 3:22. τたうηいーた. πάντα with prepositions forms adverbial phrases: πρό πάντων, before or above all things (see πρό, c.), James 5:12; 1 Peter 4:8. (But περί πάντων, 3 John 1:2, must not be referred to this head, as though it signified above all things; it is rather as respects all things, and depends on εいぷしろんὔχομαι (apparently a mistake for εいぷしろんὐοδοῦσθαι; yet see περί, the passage cited ἆ.), cf. Lücke at the passage, 2nd edition, p. 370 (3rd edition, p. 462f; Westcott at the passage); Winer's Grammar, 373 (350)). (on διά πάντων, Acts 9:32, see 1 above.) ἐνにゅー πぱいᾶσしぐまιいおたνにゅー, in all things, in all ways, altogether: 1 Timothy 3:11; 1 Timothy 4:15 (Rec.); 2 Timothy 2:7; 2 Timothy 4:5; Titus 2:9; Hebrews 13:4, 18; 1 Peter 4:11 (see also 2 a. at the end, above); ἐπί πぱいᾶσしぐまιいおたνにゅー, see ἐπί, B. 2 d., p. 233b. κατά πάντα, in all respects: Acts 17:22; Colossians 3:20, 22; Hebrews 2:17; Hebrews 4:15.

III. with negatives;

1. οおみくろんὐ πぱいᾶς, not everyone.

2. πぱいᾶς οおみくろんὐ (where οおみくろんὐ belongs to the verb), no one, none, see οおみくろんὐ, 2, p. 460b; πぱいᾶς μή (so that μή must be joined to the verb), no one, none, in final sentences, John 3:15; John 6:39; John 12:46; 1 Corinthians 1:29; with an imperative Ephesians 4:29 (1 Macc. 5:42); πぱいᾶς ... οおみくろんὐ μή with the aorist subjunctive (see μή, IV. 2), Revelation 18:22.

every, all manner of

Including all the forms of declension; apparently a primary word; all, any, every, the whole -- all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

ἅπαντα ἅπαντες έπασεν μみゅーηいーた οおみくろんυうぷしろん πぱいαあるふぁνにゅー πぱいᾶνにゅー πぱいαあるふぁνにゅーτたうαあるふぁ πάντα παντας πάντας παντες πάντες πぱいαあるふぁνにゅーτたうιいおた παντί πぱいαあるふぁνにゅーτたうὶ παντος παντός Πぱいαあるふぁνにゅーτたうὸς πάντος πぱいαあるふぁνにゅーτたうωおめがνにゅー πάντων πας πάς πぱいᾶς πぱいαあるふぁσしぐまαあるふぁ πάσα πぱいᾶσしぐまαあるふぁ Πぱいαあるふぁσしぐまαあるふぁιいおた πάσαι Πぱいᾶσしぐまαあるふぁιいおた πασαις πάσαις πぱいαあるふぁσしぐまαあるふぁνにゅー πάσαν πάσάν πぱいᾶσしぐまαあるふぁνにゅー πぱいᾶσάν πασας πάσας πασάτω πぱいαあるふぁσしぐまηいーた πάση πάσῃ πασης πάσης πぱいαあるふぁσしぐまιいおた πάσι πぱいᾶσしぐまιいおた πぱいαあるふぁσしぐまιいおたνにゅー πάσιν πぱいᾶσしぐまιいおたνにゅー πάσσαλοι πάσσαλον πάσσαλος πασσάλους πασσάλω πάσσοντος πάσσων παστού παστοφόρια παστοφόριον παστοφορίου παστοφορίω παστοφορίων πぱいαあるふぁσしぐまωおめがνにゅー πασών πぱいαあるふぁσしぐまῶνにゅー υμάς apanta apantes hapanta hápanta hapantes hápantes pan pân panta pánta pantas pántas pantes pántes panti pantí pantì panton pantōn pánton pántōn pantos pantós Pantòs pas pâs pasa pâsa Pasai Pâsai pasais pásais pasan pâsan pâsán pasas pásas pase pasē pásei pásēi pases pasēs páses pásēs pasi pâsi pasin pâsin pason pasôn pasōn pasō̂nInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts