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Summary
Summary
During Spains infamous inquisition, Jews were forced to flee the country for more welcoming shores. Many of the refugees landed in Northern Africa, specifically Morocco, and a unique cuisine was born of the marriage of Spanish, Moorish and traditional Jewish culinary influences. This volume celebrates this cuisine presenting the elegant and captivating flavours passed down through generations of Moroccan Jews. It provides sample menus for all major Jewish holidays, and includes recipes for fresh fava bean soup with cilantro for Passover, chicken couscous with orange blossom water for the Day of Atonement and honey doughnuts for Hannukah. It emphaizes the connection between food, family and tradition as recipes are interspersed with letters between mothers and newly married daughters.
Reviews: (3)
Publisher's Weekly Review
Morse, author of eight cookbooks, teams up with Mamane, a resident of Morocco's "cultural capital" Fez, to bring the unique cuisine of Moroccan Sephardic Jews to the American table. When Spanish Jews fleeing the Inquisition settled in Morocco, they combined culinary elements of the three cultures into a vibrant new one. The dishes that resulted follow the traditions and biblical prohibitions of the Sephardim, and marry together foods available in Morocco along with ingredients and culinary refinements brought from Spain. The opening chapter describes the basic ingredients and methods, and the recipes that follow cover everything from soups to meat, breads to fish, and desserts to drinks. From the Chicken with Onions, which uses saffron and ginger, to the Meatballs in Cinnamon-Onion Sauce, the dishes, redolent with spices, incorporate the exotic flavors of a rich tradition. Descriptions accompanying the recipes share cultural details: the Lentil and Garbanzo Bean Soup, for example, is used by Muslims to break fasts during Ramadan and by Sephardim to do the same after Yom Kippur. Also interspersed throughout are letters from mothers to their daughters recounting special events and personal reminiscences of Moroccan Sephardic life in communities and in kitchens. These welcome additions to the recipes provide charming pictures of a lifestyle and culture, and make this volume as enjoyable to read as it is to cook from. (Dec.) (c) Copyright PWxyz, LLC. All rights reserved
Booklist Review
The BBC led the world in producing television cooking shows until the advent of U.S. cable stations devoted solely to gastronomic art. Whether British fascination with eating is because of or in spite of the state of British cooking is a moot question. Nevertheless, BBC food programming, which first introduced Mediterranean and other "foreign" tastes to Britain's palate, has come full circle and has now sparked a revival of classic British cooking arts. Gary Rhodes' latest series for the BBC, seen in parts of the U.S. on PBS, transforms heavy, dull British dishes into New Classics. Commencing with archetypes such as Scotch Eggs, Shepherd's Pie, Steak and Kidney Pie, Jam Roly-Poly, and Scones, he adapts them to twenty-first-century tastes and modern kitchens. Dedicated British diners may even sample a simplified haggis, which Rhodes recommends topped with a curry sauce. Recipes are easy to follow, and color photographs make cooking them almost irresistible. Americans relish Middle Eastern foods, and recent world events have only increased interest in many aspects of life from that part of the globe. Perched at a crossroads between Europe and the Middle East, Lebanon has long welcomed people of all backgrounds to share its rich bounty. In Foods of the Lebanon, Cassie Maroun-Paladin introduces readers to the Lebanese national dish with a fair assortment of kibbi recipes: raw, fried, potato, and in stuffed balls. Skewered, broiled meats show the relationship of Lebanese foods to those of Lebanon's neighbors. Westerners may sidestep some of the tasty recipes for organ meats, but even fussy eaters will enjoy her Green Bean Stew with Lamb, lightly spiced with cinnamon, allspice, and nutmeg. Close-up color photographs of finished dishes give the cook good guidance to how the product should appear when served. Complex Lebanese desserts featuring classic paper-thin pastry offer challenges even to experienced cooks, and Turkish Delight calls for unusual ingredients, including glucose and mastic. For an uncommon perspective on the Kosher kitchen, Jewish Cooking, Jewish Cooks focuses on the cooking of Australia's Jews. Ramona Koval and Robert Reichenfeld assume that readers know nothing of Jewish food and customs. They even resort to explaining thoroughly why no pork recipes appear anywhere in the book. For that reason, this is a worthwhile basic introduction to Kosher cooking, even though Koval warns that her family never kept Kosher observantly. (Her uncle was known to ride his bicycle on Saturday and to sustain himself on ham sandwiches.) Australian edible fauna, such as kangaroos and seals, not mentioned in the Torah, offer new challenges for rabbinical scholars to determine their permissibility under dietary law. Still, it's possible to cook some traditional Ashkenazic dishes in Australia. Cholent and Kugel vary little from elsewhere in the world. Any New Yorker would recognize Koval's Matzo Balls and Borscht. Scattered among the recipes are brief portraits of contemporary Australian Jews. The aptly titled Scent of Orange Blossoms presents Sephardic Jewish cooking from Morocco. Kitty Morse and Danielle Mamane collaborated on this collection of recipes combining Moroccan, Spanish, and Jewish cooking. As the title implies, this cuisine offers more aromas and spices than the more familiar cooking of North European Jews. Preserved lemons, turmeric, chili peppers, cumin, and cilantro figure among the seasonings. Olive oil replaces butter as the fat of choice. Morocco's indigenous variety of white truffles appears in some recipes. And the dishes' original names reflect French, Spanish, Arabic, and Italian influences. Hearty Holiday Potato and Meat Pie forms an elaborate centerpiece for a meal of multiple accompanying salads. The authors cite the Sephardic festival of Mimouna, the last evening of Passover, when Muslims offer their Jewish neighbors a lump of leavened starter dough to replace the yeast discarded during Passover. Even a professional chef may well be daunted by the challenges implicit in La Cuisine de Joel Robuchon. The untranslated French title is the first clue that this is not a frivolous cookbook. The celebrated French chef offers some of his best dishes, organized seasonally. Robuchon's cuisine relies on prime ingredients cooked at the height of their succulent best. Upside-Down Apricot Tart calls simply for fruit, sugar, and puff pastry. Vanilla is honored in the lushest Creme Brulee of cream, sugar, and eggs. Both sea bream and leg of lamb profit from nearly ascetic roasting within salt crusts. Foie gras ennobles humble lentil sauce. On the other hand, Robuchon reveals a secret to his pie dough: elaborating it with ground almonds and vanilla seeds. Even a home cook can use this sort of enhancement to impress guests. Fresh, nonpareil ingredients form the essence of this cuisine, and Robuchon's essays on the provenance of these premier foodstuffs are more significant than the nearly irreproducible recipes. Measures are given in metric weights, another obstacle for the everyday American cook. Slightly more accessible French cooking appears in Georges Blanc and Coco Jobard's Simple French Cooking: Recipes from Our Mothers' Kitchens. Blanc, who named his own multistarred restaurant in honor of his mother, has documented the cooking of outstanding French women chefs from the nineteenth and twentieth centuries. These women started restaurants mostly out of obligation to their families' personal finances. Most hailed from the Lyon region of France, but some conquered the rarefied gourmet circles of Paris itself. Reading these women's inspirational stories only makes one hungrier to sample their recipes. Typical of the best French cooking, they rely on top-of-the-line ingredients, but the meticulous home cook can handily conquer the stews, casseroles, and soups. Several renditions of multimeat Pot au Feu make excellent dishes for winter dinner parties. Others, such as the homey yet very French Macaroni and Cheese, make even the plainest meals special. During winter's long, cold nights, people yearn for something rib-stickingly hearty. Comfort Food Fast not only meets the need for this kind of cooking but it also offers time-savers without resorting to canned soups and such. Anne Gardon has some fresh, attractive ideas for cooks. Instead of the expected pasta dishes, she offers a barley gratin loaded with carrots or squash. She stuffs acorn squash with chicken and vegetables and tops it with pastry for a healthy variation on potpie. Lest one begin to think Gardon knows vegetables only, she presents lamb stew with Moroccan spices, rabbit in pastry shells, a ham-and-onion log based on pizza dough, and an uncommon roast chicken stuffed with goat cheese and herbs. One of the earliest timesaving kitchen devices, the pressure cooker, is back in vogue. New stainless steel models and elaborate electric programmable models now appear in housewares stores. Express Cooking, by Barry Bluestein and Kevin Morrissey, newly issued in paperback, addresses this new generation of pressure cookers with a winning group of contemporary recipes. Beef shanks stew with figs for a hearty entree. Veal breast cooks quickly in a pressure cooker, and the higher heat extracts veal's natural gelatins for a rich sauce. Grains also cook speedily in a pressure cooker, and some chefs even use it to prepare risotto with much less stress on the cook. The authors list tables of cooking times for many foods, and they helpfully give advice on converting standardly cooked recipes to the pressure cooker. Opposite the pressure cooker's speed stands the leisurely pace of the slow cooker, also enjoying new popularity. Despite the hyperbole of the title, The 150 Best Slow Cooker Recipes breaks out of the usual soups/stews confinement of other Crock-Pot cookbooks. Judith Finlayso
Library Journal Review
In the 15th century, the Spanish Inquisition forced a huge wave of Sephardim to immigrate. Many settled in North Africa, especially Morocco. Among other changes, ingredients such as chili peppers, tomatoes, saffron, and orange flower water entered the Sephardim kitchen. Today, however, primarily because of immigration and the demands of modern life, the Sephardic tradition is disappearing. With that in mind, Morse, the author of several other North African cookbooks, and Mamane, whose ancestors fled to Fez during the Inquisition, determined to document the Sephardic contributions before it was too late. Along with recipes such as Passover Fava Bean Soup and Thursday Evening's Butter Couscous, they include holiday menus, Mamane's nostalgic reminiscences of her extended family, and historical background. Strongly recommended. (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Excerpts
Excerpts
Chapter One Basic Ingredients and Methods Almond Paste 4 Beef Stock 4 Chicken Stock 5 Couscous 5 Olives 6 Olive Oil 6 Orange Blossom Water 6 Peeling Fresh Fava Beans 7 Peeling and Seeding Tomatoes 7 Roasting Peppers 7 Saffron 7 Soaking Dried Beans 8 Toasting Nuts 8 Toasting Sesame Seeds and Aniseeds 8 Rosh Hashanah In early fall, at the height of the autumn harvest, the sound of the shofar (ram's horn), symbolic of Abraham's sacrifice, heralds the beginning of the two-day New Year celebration of Rosh Hashanah (head of the year), when God selects those for reinstatement in the book of life for the coming year. For this celebration, housewives bring out their finest linen and tableware. There is a crystal decanter of wine for kiddush. Two loaves of bread and a saucer of salt, one of life's essential ingredients, lie bidden under a delicately embroidered napkin. On this night, pieces of bread, used for the motze (blessing), are dipped in sugar rather than salt, as a symbol of hope for the coming year. Celebrants partake of symbolic foods during a series of blessings, called berahoth. First Day Lunch Assorted fresh or cooked salads Holiday Potato and Meat Pie (PAGE 28) Tagine of Lamb with White Truffles (PAGE 111) Fresh, seasonal fruit Quince Compote (PAGE 168) Assorted Pastries and Mint Tea (PAGE 172) Dinner Assorted fresh or cooked salads Cornish Hens with Fresh Figs (PAGE 92) Sweet Roasted Vegetables for Rosh Hashanah (PAGE 117) Fresh, Seasonal Fruit Quince Compote (PAGE 168) Assorted pastries and Mint Tea (PAGE 172) Second Day Lunch Fish Fillets Fez Style (PAGE 130) Zahra's Beef with Preserved Kumquats (PAGE 102) Ground Meat Kebabs (PAGE 109) or grilled lamb chops Fresh, seasonal fruit Quince Compote (PAGE 168) Assorted pastries and Mint Tea (PAGE 172) Dinner Rosh Hashanah Cabbage Soup (PAGE 48) Meatballs in Cinnamon-Onion Sauce (PAGE 97) Pomegranate Seeds with Walnuts (PAGE 157) Quince Compote (PAGE 168) Assorted pastries and Mint Tea (PAGE 172) Almond Paste This paste, found in many Sephardic pastries and confections, is made of ground almonds and sometimes sugar. It is available in the baking section of many supermarkets. Some bakeries sell almond paste by the pound. To make your own, see page 159. To store almond paste, tightly seal it in plastic wrap to prevent drying, and refrigerate for up to 6 months. Beef Stock Makes about 8 cups 10 cups water 3 pounds beef shank meat, on the bone 1 pound beef bones, rinsed under running water 2 onions, peeled and sliced 8 peppercorns 1 (3-inch) stick cinnamon 1 tablespoon salt In a stockpot or large soup pot, combine the water, beef shank, beef bones, onions, peppercorns, and cinnamon stick. Bring to a rolling boil over medium-high heat. With a slotted spoon, skim off the foam. Decrease the heat to medium-low, cover, and cook until the stock acquires a full flavor, 2 1/2 to 3 hours. Pass through a fine-meshed sieve, capturing the liquid and discarding the solids. Season with the salt. Use immediately or refrigerate for 2 to 3 hours, then skim off the fat. Chicken Stock Makes about 8 cups 10 cups water 3 1/2 pounds chicken wings and backs, rinsed under running water 1 leek, white and green parts, sliced 2 stalks celery, sliced 2 carrots, peeled and cut into 1-inch pieces 2 bay leaves 1 (3-inch) stick cinnamon 5 peppercorns 1 tablespoon salt In a stockpot or large soup pot, combine the water and chicken. Bring to a rolling boil over medium-high heat. With a slotted spoon, skim off the foam. Decrease the heat to medium-low. Add the leek, celery, carrots, bay leaves, cinnamon, and peppercorns. Cover and cook for 2 to 2 1/2 hours. Pass through a fine-meshed sieve, capturing the liquid and discarding the solids. Season with the salt. Use immediately or refrigerate for 2 to 3 hours, then skim off the fat. Couscous Couscous is the staple of the Moroccan diet. The word itself refers to the durum wheat semolina product, as well as to the sweet or savory dish in which it is the primary ingredient. Moroccan housewives prepare couscous by rolling semolina with lightly salted water, using their fingers and palms to form tiny granules. At this point, the couscous is ready for steaming. Once steamed, couscous can be eaten immediately or dried and stored in an airtight container for months, and even years. Couscous is traditionally steamed in a couscoussien , the French word for the special implement consisting of a colander set over a large, pot bellied soup pot. The seam between the colander and pot is sealed with a strip of cloth dipped in water and flour, forcing the steam to move directly through the couscous. The couscous is cooked, uncovered, until puffs of vapor rise through the granules. This steaming process is sometimes repeated two or three times, until the couscous expands to approximately three times its original size. After the final steaming, the couscous is lightly oiled, moistened with a small amount of liquid from the pot, then fluffed with a fork. A savory couscous is presented on a large platter and topped with meat and vegetables from the stew; a sweet version is generally garnished with dried fruit, nuts, and sugar. Regular and whole wheat couscous are sold in packages or in bulk in large supermarkets and health food stores. Olives Green olives, purple olives (the intermediate stage between green and black), and black olives are staples of the Moroccan kitchen. They are served as a snack, added to salads, or used for garnish. Brine-cured green and purple olives are the ones most commonly used for cooking. Olive Oil For cooking, use any good quality imported or domestic virgin olive oil. Use extra virgin olive oil in salad dressings. Orange Blossom Water Sephardic cooks make frequent use of this fragrant distilled product in pastries, desserts, and beverages. In the United States, orange blossom water is available in large supermarkets, liquor stores, Middle Eastern markets, and specialty foods stores. Orange blossom water is good as long as it remains fragrant. Peeling Fresh Fava Beans Shell the bean pods. If the beans are small, young, and tender, they do not need to be peeled. Peeling is recommended however, for larger, more mature beans with tougher skins. Bring a saucepan full of water to a boil and prepare a bowl of ice water. Drop the beans into the boiling water and blanch for 30 seconds. Drain and immediately transfer to the ice water. Use your fingernails to slit and peel away the skins. Peeling and Seeding Tomatoes Lightly score the base of each tomato. Immerse in boiling water for 30 seconds, then drain. When cool enough to handle, peel off the skin. Cut the tomatoes in half crosswise and gently squeeze to remove the seeds. Use as directed. Roasting Peppers Preheat the broiler. Line a baking sheet with aluminum foil. Place the peppers on the prepared baking sheet and broil, turning carefully with tongs, until the skins blister evenly, 10 to 12 minutes. Transfer the peppers to a bowl and seal with plastic wrap. Let cool for 15 to 20 minutes. With your fingers, peel off the charred skin and remove the core and seeds. Drain. Use immediately or freeze for up to a month in a tightly sealed container. Saffron Saffron, the world's most expensive spice, is obtained from the hand-harvested stigmas of the Crocus sativus . When purchasing saffron, be sure you're getting the real thing. In some ethnic markets, the stamens of the inexpensive safflower are passed off as saffron. I use the term "Spanish saffron" to differentiate from this cheap imitation. Lightly toasting the delicate threads helps release their intense aroma. Place the requisite number in a small skillet over medium high heat, shaking gently until the threads darken slightly, 1 to 2 minutes. Do not overcook or they will turn bitter. Grind the stigmas with a pinch of salt in a mortar and pestle, or steep them in a little stock, before proceeding with the recipe. Soaking Dried Beans Place the dried beans in a bowl of cold water to cover by at least 2 inches and soak overnight. Discard the skins that float to the surface. Drain the beans in a colander, place them on a clean dish towel, and rub them until the remaining skins slough off. Proceed with the recipe. To quick soak, place the beans in a large soup pot with 10 cups of hot water and 2 teaspoons of salt for every 1 pound of beans. Boil for 3 minutes, then remove from the heat. Let the beans stand in the cooking liquid for at least 1 hour. Drain, and proceed with the recipe. The older the beans, the longer they will take to cook. Toasting Nuts Preheat the oven to 350º. Place the nuts on a baking sheet and bake for 15 to 20 minutes until fragrant and lightly colored, tossing 2 or 3 times in the process. Let cool. Place the nuts on a clean dish towel and rub until most of the skins slough off. Toasting Sesame Seeds and Aniseeds Place the seeds in a nonstick skillet over medium-high heat. Toss occasionally until they turn golden and begin to pop, 1 to 2 minutes. My darling daughters, What a good idea to celebrate Rosh Hashanah! It is an important holiday, the only one that calls for two whole days of feasting. Rosh Hashanah is the time of year when God reregisters us in the book of life. Since you asked, I'll tell you how we observed Rosh Hashanah in Fez when I was a child. The whole family, along with a number of guests, used to gather at my grandparents', Joseph Atlalo, my dear grandmother, Esther Atlalo-Benzimra. On the first evening, grand-mère set the table with her finest embroidered tablecloth, scintillating silverware, and delicate crystal. A score of Limoges porcelain bowls held the symbolic foods for the berahoth (blessings): A boiled lamb's head--to remind God of His promise to Abraham. A slice of apple dipped in honey--for a "sweet" new year. A salad of cooked Swiss chard--symbolizing the plants that grow close to the ground. Freshly picked green olives soaked in settled water--symbolizing renewal. Aniseeds or sesame seeds--representing all of Earth's creatures. Dried figs or fresh dates--for a "sweet" new year. Pomegranate seeds with orange blossom water--for fertility. A bowl of granulated sugar or honey--for a bountiful new year. A platter holding seven sweetened vegetables: garbanzo beans, turnips, carrots, leeks, onions, zucchini, winter squash, all sprinkled with raisins, sugar, and cinnamon--for the berahoth. We helped ourselves to each one of the vegetables on the platter, eating them only after my grandfather recited the appropriate beraha. Afterwards, he would say the kiddush, the blessing for the wine, and pass around a communal, crystal goblet. He would then break the two golden loaves in front of him into bite-sized pieces, and recite the motze, the blessing for the bread. He dipped the bread in sugar rather than salt, as we usually do for Shabbat and distributed a piece to each of us. After the berahoth, we were ready for the main course. Most of the time, we scarely had room for anything more, satiated as we were from all we had already eaten. The atmosphere around the table was cheerful and carefree. My grandparents glowed, surrounded by their numerous children and grandchildren. Unfortunately, our family began to drift apart when I reached young adulthood. Parents followed their children to other countries, or other continents. Today, your great-aunt, your father, and I are the only ones who remain in Fez. And although we are separated from you, my darlings, I find solace in the fact that you are spending this Rosh Hashanah around a festive table with your Parisian cousins. Thank you for the lovely cards of good wishes. Shana Jova! Your loving mother and father Condiments Moroccan Hot Sauce 12 Danielle's Fresh Chile Hot Sauce 13 Salted Green Plums 15 Pickled Vegetables 16 Preserved Kumquats 18 Preserved Lemons 20 Preserved Lemon Relish 21 "Top of the Shop" Spice Blend 23 Moroccan Hot Sauce (Harissa) Makes about 1 1/2 cups Spanish explorers introduced New World chile peppers to Iberia. The popularity of the exotic capsicums soon spread to other parts of the Mediterranean, including North Africa. Sephardic palates developed a particular fondness for harissa, a blended chile paste condiment. The piquancy of harissa depends upon the variety of chiles you select--guajillo or ancho chiles for a milder flavor; chiltepíns or red cayenne for a little more intense heat. Commercially prepared harissa is available in Middle Eastern or specialty markets. 8 large or 16 small dried chiles 1 red bell pepper, roasted (page 7) 4 cloves garlic, peeled 1 tablespoon freshly squeezed lemon juice 1/2 cup extra virgin olive oil, plus extra for storage 1 teaspoon salt, or more 1 1/2 teaspoons ground cumin, or more With a small knife, cut open the chiles, scrape out and discard the seeds, and remove the stems. Chop the chiles into small pieces and transfer to a bowl of warm water. Soak until soft, 25 to 30 minutes. Drain the chiles and pat dry with paper towels. In a blender or food processor, combine the drained chiles, bell pepper, garlic, lemon juice, oil, salt, and cumin. Process until smooth. Taste and adjust the seasoning if necessary. Transfer to a clean pint jar. Cover with a thin layer of oil. Harissa will keep in the refrigerator for up to 6 months. Serve as a condiment on the side. Danielle's Fresh Chile Hot Sauce (Harissa de Danielle) Makes about 1 cup Danielle serves this harissa with grilled kebabs. Friends find it flavorful enough to savor on its own, by the spoonful. The piquancy of the condiment depends upon the variety of fresh chiles you use, from mild red bell peppers or red Anaheims, to fiery red habaneros. Whenever working with chiles, wear rubber gloves to avoid burning your hands. And don't touch your eyes! 2 pounds red bell peppers or red chiles, seeded, cored, and cut into 2-inch pieces 10 cloves garlic 7 tablespoons extra virgin olive oil 1 teaspoon salt Juice of 1 lemon 2 teaspoons white wine vinegar Combine the peppers and garlic in a blender and process until fairly smooth. Transfer to a colander and allow to drain for 1 hour. Place the pepper mixture in a nonreactive saucepan over medium heat. Cook, stirring, until the liquid evaporates completely, 25 to 30 minutes. Add 5 tablespoons of the oil, the salt, lemon juice, and vinegar. Continue to cook, stirring, until the moisture disappears, 10 to 12 minutes. Remove from the heat and allow to cool. Add the remaining 2 tablespoons oil and stir until a smooth paste forms. Transfer to a glass jar, and let stand overnight at room temperature. Seal and refrigerate; it will keep for up to 2 weeks. Excerpted from The Scent of Orange Blossoms by Kitty Morse and Danielle Mamane. Copyright © 2001 by Kitty Morse and Danielle Mamane. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.Table of Contents
Acknowledgments | p. xi |
Preface | p. xiii |
Introduction | p. xv |
Basic Ingredients and Methods | p. 1 |
Rosh Hashanah | p. 2 |
Condiments | p. 11 |
Kappara and Yom Kippur | p. 24 |
Appetizers | p. 27 |
Sukkoth | p. 33 |
Soups and Salads | p. 39 |
Pesach | p. 49 |
La Mimouna | p. 62 |
Breads | p. 67 |
Shavuot | p. 72 |
Main Courses and Side Dishes | p. 80 |
Purim | p. 86 |
Hanukkah | p. 104 |
Desserts and Preserves | p. 141 |
Tisha B Av | p. 144 |
Beverages | p. 171 |
Hillula | p. 173 |
Sources | p. 176 |
Bibliography | p. 177 |
Index | p. 179 |