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Mind and Language Between the Organic and the Inorganic

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Demystifying Bilingualism

Abstract

This chapter discusses two metaphors that academic discourse relied on at different moments in time to describe human brains and mental activities: the mind is an organism and the mind is a machine. In the course of the investigation period, researchers increasingly moved away from an organic understanding of language as being intimately interconnected with emotions, ways of thinking, as well as individual and collective identity, in order to adopt a mechanistic or computational view of mental processes and speech production. This shift allowed speed and efficiency to become core values in scientific discourse on bilinguals’ cognitive performance.

[T]hrough our inescapable reliance on language, even the most ardent efforts to rid natural law of cultural norms become subverted, and the machinery of life takes on not so much a life of its own as a life of our own.

—Keller (1990: 100)

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Notes

  1. 1.

    In his ten-volume work Völkerpsychologie. Eine Untersuchung der Entwicklungsgesetze von Sprache, Mythus und Sitte (1911), Wilhelm Wundt deals with both the concept of Volksgeist and that of Volksseele, the latter being in the foreground and encompassing—just like Volksgeist in other authors—the language, myth, and customs of a people.

  2. 2.

    Note that Frank (2008b: 222; 224; 226; 230–231; 237) describes how the conflation of “language” with “species,” and with the concept of “race” resulted in a “language-species-race isomorphism” which gave rise to racialist positions towards the end of the nineteenth century as, given the organicist point of view, nations, tribes and peoples tended to be defined by and inseparable from the languages they spoke, the latter being natural objects. Harrington (1996) shows that the story of holism in Germany is a politically heterogeneous story with multiple endings that also paved the way to Nazism. Likewise, Bonfiglio (2010: 180–184) points out that the misappropriation of language for ideological purposes reached its most damaging extremes in the period of German fascism.

  3. 3.

    The third manifestation of the organism metaphor, of which August Schleicher‘s work Darwinische Theorie und die Sprachwissenschaft (1863) is a striking example, is only subliminally present in our corpus. It compares the evolution of historical languages to the development of organisms and species, testifying to the beginning of the great influence of evolutionary theory on the Humanities and especially on Philology, an issue that we will elaborate on in Chap. 8, Sect. 8.2.

  4. 4.

    How deep of an impact the studies of the researcher Wallace E. Lambert, especially the article published in collaboration with Elisabeth Peal in Peal and Lambert (1962), have had on the research in the following years up to the turn of the millennium, appears in an analysis of the keywords of sub-corpus 1962–1999 compared to 2000–today, in which Lambert figures as a positive keyword on position 14.

  5. 5.

    Compare, for example, the relatively frequent occurrences of metaphorical expressions such as circuit (linguistic circuits, neuron circuits, brain circuits, etc.) and (to a lesser degree) wire.

  6. 6.

    This is linked to the oldest problem of philosophy and brain research alike, the body–mind problem, that is, the relationship between mind and brain, consciousness and matter, which has remained the real driving force behind this discipline throughout the history of brain research (cf. Eckoldt 2016: 199, 204–205; Slaney and Maraun 2005: 155).

  7. 7.

    The use of the verb fine tune and of the adjective powerful in the following quote intensifies even more the mechanical conception of the brain.

  8. 8.

    The use of the mind-as-container metaphor should also be noted here.

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Jansen, S., Higuera del Moral, S., Barzen, J.S., Reimann, P., Opolka, M. (2021). Mind and Language Between the Organic and the Inorganic. In: Demystifying Bilingualism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-87063-8_6

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