(1) Thomas More, Utopia (1516)
The landowners enclose all land into pastures (for sheep)... the peasants must depart away.... And when they have wandered... what else can they do but steal or go about begging.
(2) A note found attached to the skin of a sheep found in Norfolk in 1549.
Mr. Pratt, your sheep are very fat,
And we thank you for that;
We have left you the skins;
And you must thank us for that.
(3) In 1536, John Wilson, a farm labourer, wrote a letter to the Earl of Northumberland.
John Wilson, his wife, and eight poor children complain... I was forced by your officers to pay treble rent for the land... I know no other way but to hand back your land and take my wife and children to go begging up and down the country.
(4) A. L. Morton, A People's History of England (1938)
Enclosures... involved sweeping social changes... The 'prosperity' of the later Tudor period was in fact a vast transfer of wealth from the labouring masses to a small class of merchants and capitalist farmers.
(5) Sir Thomas Smith, Discourse on this Realm of England (1549)
These enclosures... make us pay dearer for our land that we occupy... where forty persons had their livings, now one man and his shepherd hath all.
(6) Letter sent by Robert Kett to Edward VI in 1549.
We pray your grace... that from henceforth no man shall enclose any more... We pray your grace... that all men may enjoy their commons with all profits... We pray that all bond men may be made free, for God made all free.
(7) In a letter to a friend in Italy, the Edward Seymour, Duke of Somerset, explained what had happened during the Kett rebellion. (September, 1549)
Kett fled, and the rest of the rebels, casting away their weapons and armour and asking pardon on their knees.... were sent home without injury and pardoned.... Kett, with three of his brothers and three other chief captains, all vile persons... are still held to receive that which they have deserved... We trust, truly, that these rebellions are now at an end.