Every writer hopes to see his book reviewed in The New York Times. The grand slam is to be reviewed twice, both daily and Sunday. On last Thursday, Janet Maslin reviewed "Life Itself" and it was the best review I could possibly hope for. On Sunday, Maureen Dowd reviewed it in the NYTimes Book Review. Another positive review--indeed, for Dowd, positively generous. ("A captivating, movable feast.") But near the top it contained a zinger. "Ebert is a first-rate second-rate memoirist," she wrote. I cringed, and then I smiled. If there was ever an example of snark that I fully deserved, it was this one. First of all, it is fair enough. If Nabokov's Speak, Memory is an example of the first-rate memoir, then the bar has been set pretty high.
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I should have left the bloody book on the floor. It was past midnight, and I had finished a little light bedtime reading: A thriller by Barbara Vine, a chapter a night. I replaced the bookmark and reached over to put the book on the bedside table. It fell to the floor. That was no big deal.
But no. I was compelled to lean over to pick it up. I am not very nimble these days. I stretched down. I was maybe two inches away. I shifted, and made a real reach. I crashed onto the
My new voice belongs to Edward Herrmann. He has allowed me to use it for 448 pages. The actor has recorded the audiobook version of my memoir, Life Itself, and my author's copies arrived a few days ago.
Listening to it, I discovered for the first time a benefit from losing my own speaking voice: If I could still speak, I suppose I would probably have recorded it myself, and I wouldn't have been able to do that anywhere as near as well as Herrmann does.
My editor, Mitch Hoffman, suggested a few readers he was confident would do a good job. Herrmann's name leaped up from his email.
The opening pages of my memoir, to be published September 13, 2011:
I was born inside the movie of my life. The visuals were before me, the audio surrounded me, the plot unfolded inevitably but not necessarily. I don't remember how I got into the movie, but it continues to entertain me. At first the frames flicker without connection, as they do in Bergman's Persona after the film breaks and begins again. I am flat on my stomach on the front sidewalk, my eyes an inch from a procession of ants. What these are I do not know. It is the only sidewalk in my life, in front of the only house. I have seen grasshoppers and ladybugs. My uncle Bob extends the business end of a fly swatter toward me, and I grasp it and try to walk toward him.
I've revealed many personal details here, but the other day I discovered something I didn't much want to share. I am shrinking. During a routine test of my bone density, a nurse backed me up against a wall and used a built-in device to measure me.
"Five feet, five and a half inches," she said. If this was true, I had lost two and a half inches.
It could not be true, I reasoned. I must not have been standing up straight. My shoulders and back were damaged during surgery, and it's harder for me to do the ramrod routine. My head tends to lean forward. And so on and so forth.
Okay, so let's say I only lost two inches.
First posted in 2011. Reposting now in response to this story.
As an aficionado of industrial design, I find the G-tube admirable. A small tunnel is opened above the belly button and leads directly into the stomach. Food passes through the tube. I dine. No fuss, no muss. In earlier years I would have found this idea horrifying. Not so much now that I need it to stay alive. Invention is the child of necessity. In this invention, common sense was more important than genius. The Egyptians first hit upon the notion of tubes for feeding people centuries ago.
In the early 1980s I met a laughter therapist named Annette Goodheart who told me I could draw. She was at the conference in Boulder to speak on laughter therapy, a subject she took very seriously indeed, and lectured about how we could be healthier in mind and spirit if we laughed more. This was of no help, because I already laughed a great deal, for example at my own jokes.
I sent an e-mail the other day that was one of the hardest things I've ever had to write. It was to Jim Palmer and Maura Clare at the Conference on World Affairs in Boulder. I told them I wouldn't be coming back this spring. I sent it, and stared into space, and was flooded with sadness.
I don't intend to write here about the Conference, which has allowed me to live more than nine months of my life in Boulder, one week at a time. I wrote about CWA in a 2009 blog entry titled the Leisure of the Theory Class. I need not tell you again about Howard Higman or Daddy Bruce Jr.
It may be because I live in the city now, but I no longer see children playing for hours in the snow. I remember a pediatrician advising my parents to send me outside to play as a treatment for some "condition." Of course, he later was found to be an alcoholic, so there's no telling.
There were two kinds of snow, powder snow and packing snow. Packing snow was what you wanted for snowballs, snowmen and snow forts. We threw snowballs at one another and at the sides of passing trucks. We built snowmen, pleased by the perfect logic involved in their construction.
After surgery, I studiously avoided looking at myself in a mirror. In my mind my face was still whole. This was not the case, and one day in the hospital Dr. David J. Reisberg came to visit. He was a professor of craniofacial medicine at the University of Illinois in Chicago, and a specialist in facial reconstruction.
I suggested a false beard which I would wear suspended from hooks over my ears, like a kid playing Abe Lincoln in the school play. "It's not like I think I'm fooling anyone," I said.
I would fantasize about being blind or deaf. As a child or four or five I went through a weird stage where while lying in bed at night I would pretend I was paralyzed and imagine people coming to admire the brave little saint. I smiled and told them to pray the rosary. It never occurred to me that I might lose my voice. People on the street would try to sell those little cards showing a few symbols of sign language, and I assumed they were con artists.
On campus, some group had a day every year where their members walked around blindfolded to raise money for charity. They depended on the kindness of strangers. They said they were "finding out what it's like to be blind." They weren't doing any such thing. They were finding out what it's like to be blindfolded for a day. Someone who doesn't speak for a day has no idea what it's like to not speak at all. If you're in a country where no one understands you -- that's not the same, because you can speak.
My grade school couldn't get state approval today. The teachers were unpaid and lived communally. Two grades were taught in one classroom. There were no resources for science, music, physical education, or foreign languages except the Latin of the Mass and hymns. No playground facilities. The younger students were picked up by the single school bus; as soon as we were old enough, we rode our bikes to school, even in winter.
A typical meal in the lunchroom might consist of a peanut butter and jelly sandwich on white bread, a dish of corn, a dish of fruit cocktail, and a carton of milk. On Fridays we had fish sticks or macaroni and cheese. On bad days we got chipped beef on toast, and that's how I discovered that word. If you had a penny, you might buy a jawbreaker afterward.
I received a first-rate education. At St. Mary's Grade School in Champaign, one block across Wright street from Urbana, were we taught by Dominican nuns who knew their subjects cold, gave us their full-time attention, were gifted teachers and commanded order and respect in the classroom. For eight years we were drilled on reading, writing, arithmetic, and religion. Periods were devoted to history, geography and science, taught from textbooks without visual aids or any other facilities. We learned how to write well, spell, and god knows we learned how to diagram a sentence. And we looped away at the Palmer Handwriting Method, neatly writing JMJ at the top of every page, for Jesus, Mary and Joseph, who would bless our lessons, but not always.
Ten years ago I was the emcee of my high school class reunion. This year I sat and watched. It was better this way. As I'd walked into the room I realized I knew almost everyone on first sight.
Now, as they passed in review, called up one by one, I saw a double image: The same person in 1960 and 2010. The same smile, the same gait, the same body language, the same eyes.
It was my mother who decided I would be a priest. I heard this beginning early in my childhood. It was the greatest vocation one could hope for in life. There was no greater glory for a mother than to "give her son to the church." I speculated that my mother had given me birth with the specific hope of passing me on to the church.
There was a mother in our congregation at St. Patrick's, Mrs. Wuellner, who had achieved the enviable distinction of giving two sons to the church, Fathers Frank and George, and these two good men came once to visit us at our home, possibly to inspire me.
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