【Profile of Lecturer】
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◆H. Tristram Engelhardt, Jr., M.D., Ph.D.◆
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He holds an M.D. with honors from the Tulane University School of Medicine
(1972) and a Ph.D. from the University of Texas at Austin (1969). He was a
professor of Philosophy of Medicine at Georgetown University, before he was
appointed in 1983 to be a professor at the Baylor College of Medicine and
a professor in the Department of Philosophy, Rice University, both in
Houston, Texas. In 1988-1989 he was a Fellow at the Institute for Advanced
Study in Berlin, Germany. Now a professor emeritus at both schools, he is a
member of the Center for Medical Ethics and Health Policy, and the
editor-in-chief of "the Journal of Medicine and Philosophy," co-editor of
the journal "Christian Bioethics"
and of the book series "Philosophy and Medicine" and "Clinical Medical
Ethics."
His books include "Bioethics and Secular Humanism: The Search for a Common
Morality" and the second, thoroughly revised edition of "The Foundations of
Bioethics," which has appeared in Chinese, Italian, Japanese, Portuguese,
and Spanish. His most recent works include "The Foundations of Christian
Bioethics," which appeared in 2000. He has authored over 250 articles and
chapters of books, and numerous other publications. He has also lectured
widely throughout the world. His current research is focused on explanatory
models in medicine, the
development of modern concepts of health and disease, and rights and
responsibilities in health care.
【講師略歴】
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◆ H.T. エンゲルハート, Jr. ◆
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1969年に米国テキサス大学でPh.D、1972年にチュレーン大学メディカルスクール で
M.D.を取得。医学哲学教授であったジョージタウン大学退職後の1983年以来、ベイラ
ー医科大・ライス大の両大教授。1988年から89年にベルリン高等研究所員。現在、米 国ベイラー医科大学名誉教授、ライス大学哲学科教授を務め、同大学医療倫理・健康 政策センターのメンバーでもある。米国『医学哲学雑誌』の主任編集者で あり、
『ク リスチャン・バイオエシックス』誌、叢書『哲学と医学』シリーズや 『臨床医 学倫理』シリーズ等を共同執筆。主な著作に『Bioethics and Secular Humanism:
The Search for a Common Morality (バイオエシックスと 非宗教的ヒューマニズ
ム：普遍的道徳性の探求)』や、中国語、イタリア語、日本語、ポル トガル語、ス
ペイン語に訳された改訂版『The Foundations of Bioethics (バイオエ シックスの 基礎付け)』がある。近著に2000年刊の『The Foundations of Christian Bioethics
(キリスト教的バイオエシックスの基礎付け )』等。250を越える著作、数多くの書籍
・刊行物がある。また、世界中で幅広く講演活動も行っ ている。現在の研究は、医 学、健康と疾病の近代的概念の発展、ヘルスケアにおける権利と責任の説明モデル
に焦点が当てられている。
◆1982 "Medicine and the Concept of Person", Beauchamp & Walters eds.［1982］→1988 久保田顕二訳「医学における人格の概念」，加藤・飯田編［1988:19-32］ <210>
◆1986 The Foundations of Bioethics, Oxford Univ. Press＝1989 加藤尚武・飯田亘之監訳，『バイオエシックスの基礎づけ』，朝日出版社，589p. <33-34,35,169,210,213>
◆1987 ETHICS IN THE HISTORY OF MEDICINE AND THE NATURAL-SCIENCES - GERMAN - KAISER,W, VOELKER,A, EDITORS J MED PHIL, V12, N3, P291-292.
◆1987 MEDICAL-ETHICS - GERMAN - LUTHER,E, EDITOR J MED PHIL, V12, N3, P291-292.
◆1987 THE FOUNDATIONS OF BIOETHICS - THE ATTEMPT TO LEGITIMATE BIOMEDICAL DECISIONS AND HEALTH-CARE POLICY REV MET MOR, V92, N3, P387-399.
◆1987 MEDICAL LEGAL PRACTICE - GERMAN - MANDEL,J, LANGE,H, EDITORS J MED PHIL, V12, N3, P291-292.
◆1988 FOUNDATIONS, PERSONS, AND THE BATTLE FOR THE MILLENNIUM J MED PHIL, V13, N4, P387-391.
◆1989 BRAIN LIFE, BRAIN-DEATH, FETAL PARTS J MED PHIL, V14, N1, P1-3.
◆1989 FASHIONING AN ETHIC FOR LIFE AND DEATH IN A POST-MODERN SOCIETY HAST CENT R, V19, N1, PS7-S9.
◆1989 CONTESTED TERRAIN - PLURALISM AND THE GOOD HAST CENT R, V19, N5, P33-34.
◆1990 THE BIRTH OF THE MEDICAL HUMANITIES AND THE REBIRTH OF THE PHILOSOPHY OF MEDICINE - THE VISION OF PELLEGRINO,EDMUND,D. J MED PHIL, V15, N3, P237-241.
◆1991 MEDICAL-ETHICS FOR THE 21ST-CENTURY J AM COL C, V18, N1, P303-307.
◆Engelhardt Jr., H. Tristram ; Rie, M. A. 1988 MORALITY FOR THE MEDICAL INDUSTRIAL-COMPLEX - A CODE OF ETHICS FOR THE MASS MARKETING OF HEALTH-CARE N ENG J MED, V319, N16, P1086-1089.
"One's body must be respected as one's person, for the morality of mutual respect secures one's possession of one's self, and one's claims against others who would use one's body or one's talents without one's permission. Again, since spatiotemporally extended persons must occupy space, to act against that space or place is to act against such persons themselves. Such non-consented-to interference would be an action against the very notion of mutual respect and the peaceable community." (Engelhardt 1986=1989:128)
"As Hegel argues, in the ownership of things the right to the forbearance of others with respect to one's own body is extended to objects one has formed. Taking possession of objects is a process of fashioning them, forming them, transforming them in the image and likeness of one's ideas and according to one's will. It is a way of incorporating things within one's own domain. In this fashion, one increases the sphere of one's own domain. In this fashion, one increases the sphere of one's embodiment and extends the border of one's rights to the forbearance of others. Things that are untransformed by others one may freely transform for one's own purposes. Things that one has impressed with one's ideas will become one's own insofar as one has fashioned them and has not abandoned them through lack of use, and they may not be altered or changed by others without one's permission, except insofar as the others have some prior right in those objects." (Engelhardt 1986:33=1989:130)