Verse (Click for Chapter) New International Version Every man who prays or prophesies with his head covered dishonors his head. New Living Translation A man dishonors his head if he covers his head while praying or prophesying. English Standard Version Every man who prays or prophesies with his head covered dishonors his head, Berean Standard Bible Every man who prays or prophesies with his head covered dishonors his head. Berean Literal Bible Every man praying or prophesying having anything on his head dishonors his head. King James Bible Every man praying or prophesying, having his head covered, dishonoureth his head. New King James Version Every man praying or prophesying, having his head covered, dishonors his head. New American Standard Bible Every man who has something on his head while praying or prophesying disgraces his head. NASB 1995 Every man who has something on his head while praying or prophesying disgraces his head. NASB 1977 Every man who has something on his head while praying or prophesying, disgraces his head. Legacy Standard Bible Every man who has something on his head while praying or prophesying, shames his head. Amplified Bible Every man who prays or prophesies with something on his head dishonors his head [and the One who is his head]. Christian Standard Bible Every man who prays or prophesies with something on his head dishonors his head. Holman Christian Standard Bible Every man who prays or prophesies with something on his head dishonors his head. American Standard Version Every man praying or prophesying, having his head covered, dishonoreth his head. Aramaic Bible in Plain English And every man who prays or prophesies while covering his head disgraces his head. Contemporary English Version This means that any man who prays or prophesies with something on his head brings shame to his head. Douay-Rheims Bible Every man praying or prophesying with his head covered, disgraceth his head. English Revised Version Every man praying or prophesying, having his head covered, dishonoureth his head. GOD'S WORD® Translation Every man who covers his head when he prays or speaks what God has revealed dishonors the one who has authority over him. Good News Translation So a man who prays or proclaims God's message in public worship with his head covered disgraces Christ. International Standard Version Every man who prays or prophesies with something on his head dishonors his head, Literal Standard Version Every man praying or prophesying, having the head covered, dishonors his head, Majority Standard Bible Every man who prays or prophesies with his head covered dishonors his head. New American Bible Any man who prays or prophesies with his head covered brings shame upon his head. NET Bible Any man who prays or prophesies with his head covered disgraces his head. New Revised Standard Version Any man who prays or prophesies with something on his head disgraces his head, New Heart English Bible Every man praying or prophesying, having his head covered, dishonors his head. Webster's Bible Translation Every man praying or prophesying, having his head covered, dishonoreth his head. Weymouth New Testament A man who wears a veil when praying or prophesying dishonors his Head; World English Bible Every man praying or prophesying, having his head covered, dishonors his head. Young's Literal Translation Every man praying or prophesying, having the head covered, doth dishonour his head, Additional Translations ... Audio Bible Context Roles in Worship…3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.… Cross References Micah 7:6 For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man's enemies are the members of his own household. Acts 13:1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. 1 Corinthians 11:5 And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 1 Corinthians 12:10 to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues. 1 Corinthians 13:2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. 1 Thessalonians 5:20 Do not treat prophecies with contempt, Treasury of Scripture Every man praying or prophesying, having his head covered, dishonors his head. or. 1 Corinthians 12:10,28 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: … 1 Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. having. 1 Corinthians 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 2 Samuel 15:30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up. 2 Samuel 19:4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son! Jump to Previous Covered Disgraces Dishonoreth Dishonors Dishonour Dishonoureth Gives Head Part Prayer Praying Prays Prophesies Prophesying Prophet Puts Something Teaching Veil WearsJump to Next Covered Disgraces Dishonoreth Dishonors Dishonour Dishonoureth Gives Head Part Prayer Praying Prays Prophesies Prophesying Prophet Puts Something Teaching Veil Wears1 Corinthians 11 1. He reproves them, because in holy assemblies,4. their men prayed with their heads covered, 6. and women with their heads uncovered; 17. and because generally their meetings were not for the better, but for the worse; 21. as, namely, in profaning with their own feast the Lord's supper. 25. Lastly, he calls them to the first institution thereof. (4) Every man praying or prophesying.--The reference here is to public prayer and teaching (the word "prophesying" is used in its less restricted sense). The Apostle probably does not allude to any case in Corinth where a man had actually taken part in a religious meeting with covered head. The Greek practice was for men to have their heads uncovered when joining in religious ceremonies (Grotius in loc.). To this practice St. Paul would incline, as being the national custom of the country, and as also being typical of the distinction between the sexes which he has just laid down. The Apostle's teaching on this subject is a remarkable illustration of how completely he had overcome his old Jewish prejudice, and how the whole of his nature had become leavened with the freedom of the gospel--for it was the custom amongst the Jews for the man to pray with covered head, and the face veiled with the Tallith, as an expression of his unworthiness to speak face to face with God. It was a profound insight into human nature which enabled the Apostle to realise how an external symbol would infallibly tend to modify doctrine, and how thus the perpetuating of such a custom in the Christian Church might have hindered the full recognition of the great truth of the personal and direct communication of every individual soul with the Father. Dishonoureth his head.--He dishonours his own head inasmuch as it is the part of his body from which Christ has taken His title as "Head of the Body," the Church--and thus he dishonours his Spiritual Head. even Christ. Verse 4. - Prophesying; that is, preaching. Having his head covered. This was a Jewish custom. The Jewish worshipper in praying always covers his head with his tallith. The Jew (like Orientals generally) uncovered his feet because the place on which he stood was holy ground; but he covered his head by way of humility, even as the angels veil their faces with their wings. AEneas is said by Servius to have introduced this custom into Italy. On the other hand, the Greek custom was to pray with the head uncovered. St. Paul - as some discrepancy of custom seems to have arisen - decided in favour of the Greek custom, on the high ground that Christ, by his incarnation, became man, and therefore the Christian, who is" in Christ," may stand with unveiled head in the presence of his Father. Dishonoureth his head. He dishonoureth his own head, which is as it were a sharer in the glory of Christ, who is Head of the whole Church. "We pray," says Tertullian, "with bare heads because we blush not." The Christian, being no longer a slave, but a son (Galatians 4:7), may claim his part in the glory of the eternal Son. The head was covered in mourning (2 Samuel 15:30; Jeremiah 14:13), and the worship of the Christian is joyous.Parallel Commentaries ... Greek EveryAdjective - Nominative Masculine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. man ἀ Noun - Nominative Masculine Singular Strong's 435: A male human being; a man, husband. A primary word; a man. [who] prays προσευχόμενος (proseuchomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. prophesies προφητεύων (prophēteuōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 4395: From prophetes; to foretell events, divine, speak under inspiration, exercise the prophetic office. with ἔ Verb - Present Participle Active - Nominative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. [his] head κεφαλῆς (kephalēs) Noun - Genitive Feminine Singular Strong's 2776: From the primary kapto; the head, literally or figuratively. covered Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). dishonors καταισχύνει (kataischynei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2617: From kata and aischunomai; to shame down, i.e. Disgrace or put to the blush. his Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. head. κεφαλὴ Noun - Accusative Feminine Singular Strong's 2776: From the primary kapto; the head, literally or figuratively. Links 1 Corinthians 11:4 NIV1 Corinthians 11:4 NLT 1 Corinthians 11:4 ESV 1 Corinthians 11:4 NASB 1 Corinthians 11:4 KJV 1 Corinthians 11:4 BibleApps.com 1 Corinthians 11:4 Biblia Paralela 1 Corinthians 11:4 Chinese Bible 1 Corinthians 11:4 French Bible 1 Corinthians 11:4 Catholic Bible NT Letters: 1 Corinthians 11:4 Every man praying or prophesying having his (1 Cor. 1C iC 1Cor i cor icor) |