Original Word: ἐγώ
Part of Speech: Personal Pronoun
Transliteration: egó
Phonetic Spelling: (eg-o')
Definition: I (only expressed when emphatic)
Usage: I, the first-person pronoun.Word Origin
a prim. pronoun of the first pers.
Definition
I (only expressed when emphatic)
NASB Translation
have (2), mine (10), mine* (1), myself (11), number (1), ours (8), ourselves (4), part (2), say (1).

STRONGS NT 1473: ἐγώ

ἐγώ, genitive ἐμみゅーοおみくろんῦ, enclitic μみゅーοおみくろんυうぷしろん; dative ἐμοί, enclitic μみゅーοおみくろんιいおた; accusative ἐμέ, enclitic μみゅーεいぷしろん; plural ἡμみゅーεいぷしろんῖς, etc.; personal pronoun,

I.

1. The nominatives ἐγώ and ἡμみゅーεいぷしろんῖς, when joined to a verb, generally have force and emphasis, or indicate antithesis, as Matthew 3:11; Mark 1:8; Luke 3:16 (ἐγώ μέν ... ὁ δέ); Matthew 3:14 (ἐγώ ... ἔχかいωおめが, καί σύ); , and often; ἡμみゅーεいぷしろんῖς, contrasted with God, Matthew 6:12; ἡμみゅーεいぷしろんῖς καί οおみくろんἱ Φαρισαῖοおみくろんιいおた, Matthew 9:14; cf. Winer's Grammar, § 22, 6. But sometimes they are used where there is no emphasis or antithesis in them, as Matthew 10:16; John 10:17; and in many editions in Mark 1:2; Luke 7:27; cf. Buttmann, § 129, 12. ἰδού ἐγώ, הִנֵּנִי, behold me, here am I: Acts 9:10 (1 Samuel 3:8). ἐγώ, like אֲנִי, I am: John 1:23; Acts 7:32 (cf. Winers Grammar, 585 (544); Buttmann, 125 (109)).

2. The enclitic (and monosyllabic) genitive, dative, and accusative are connected with nouns, verbs, adverbs, but not with prepositions: ἔμπροσθεν μみゅーοおみくろんυうぷしろん, John 1:15; ὀπίσω μみゅーοおみくろんυうぷしろん, Matthew 3:11; ἰσχυρότερός μみゅーοおみくろんυうぷしろん, ibid.; τίς μみゅーοおみくろんυうぷしろん ἥψατο, Mark 5:31; λέγει μみゅーοおみくろんιいおた, Revelation 5:5; ἀρνήσηταί μみゅーεいぷしろん, Matthew 10:33; Luke 12:9 (on the accent in these expressions cf. Winers Grammar, § 6, 3; (Lipsius, Gram. Untersuch., p. 59ff; Lob. Path. Elementa ii., p. 323f; Tdf. N. T. edition 7, Proleg., p. 61f; edition 8, p. 104)); but δでるたἰ ἐμみゅーοおみくろんῦ, κかっぱαあるふぁτたう' ἐμみゅーοおみくろんῦ, πρό ἐμみゅーοおみくろんῦ, etc., ἐνにゅー ἐμοί, περί, δでるたἰ, ἐπぱい', κかっぱαあるふぁτたう', εいぷしろんἰς ἐμέ. The only exception is πρός, to which the enclitic μみゅーεいぷしろん is generally joined, Matthew 25:36; Mark 9:19, and very often; very rarely πρός ἐμέ, John 6:37{a}, and according to L T Tr WH in Acts 22:8, 13; Acts 24:19; (also Acts 23:22 T Tr WH; John 6:35 and 45 T Tr text WH; Luke 1:43 T WH; Matthew 19:14; John 6:37{b},65, Tdf.; John 6:44 Tr text WH marginal reading; 1 Corinthians 16:11 L Tr; but πρός μみゅーεいぷしろん, Matthew 3:14 Tdf. and Matthew 11:28 Griesbach; cf. Lipsius as above, p. 61 note). Moreover, the full forms ἐμみゅーοおみくろんῦ, ἐμοί, ἐμέ are used in case of emphasis or antithesis; thus, ἐμみゅーοおみくろんῦ, Luke 10:16; ἐμοί, John 7:23; John 10:38, etc.; ἐμέ, Mark 14:7; John 7:7, etc.

3. As in classic Greek, μみゅーοおみくろんυうぷしろん and ἡμみゅーῶνにゅー are very often used for the possessive pronouns ἐμός and ἡμέτερος (Buttmann, § 127, 21); and when so used,

a. they are generally placed after their substantives, as ὁ οおみくろんἶκος μみゅーοおみくろんυうぷしろん, ἡ ζωή ἡμみゅーῶνにゅー, etc. — the fuller form ἐμみゅーοおみくろんῦ only for the sake of distinction or antithesis (cf. Buttmann, § 127, 22), as μητέρα αあるふぁὐτたうοおみくろんῦ καί ἐμみゅーοおみくろんῦ, Romans 16:13; πίστεως ὑμみゅーῶνにゅー τέ καί ἐμみゅーοおみくろんῦ, Romans 1:12.

b. But they are sometimes placed before substantives, even which have the article, when no emphasis resides in the pronoun or antithesis is involved in its use (Winers Grammar, § 22, 7 N. 1; Buttmann, as above): μみゅーοおみくろんυうぷしろん τούς λόγους, Matthew 7:24, 26; even before prepositions, μみゅーοおみくろんυうぷしろん ὑπό τήν στέγην, Matthew 8:8; less frequently ἡμみゅーῶνにゅー, as ἡμみゅーῶνにゅー τήν πόλιν, Acts 16:20; it is prefixed for emphasis in ἡμみゅーῶνにゅー τό πολίτευμα, Philippians 3:20, cf. Winers Grammar, as above; Rost § 99, 4, p. 452ff 7th edition adduces a multitude of examples from Greek authors; (cf. Krüger, § 47, 9, 12 who states the rule as follows: when joined to a substantive having the article the reflexive genitive, with αあるふぁὐτたうοおみくろんῦipsius, and ἀλλήλων, requires the attributive position, the personal genitive, and αあるふぁὐτたうοおみくろんῦejus, the partitive position).

4. τί ἐμοί (ἡμみゅーῖνにゅー) καί σしぐまοおみくろんιいおた (ὑμみゅーῖνにゅー); what have I (we) to do with thee (you)? (cf. Buttmann, 138 (121); Winer's Grammar, 211 (198); 585 (544)): Matthew 8:29; Mark 1:24; Mark 5:7; Luke 8:28; John 2:4; Heb. וָלָך מַה־לִּי, Judges 11:12; 2 Kings 3:13; 2 Samuel 16:10; 2 Chronicles 35:21; 1 Esdr. 1:24; also in classic Greek; cf. Aulus Gellius n. a. 1, 2; Epictetus diss. 2, 9, 16; τί ἡμみゅーῖνにゅー καί αあるふぁὐτたうῷ, ibid. 1, 1, 16; τί ἐμοί καί αあるふぁὐτたうοおみくろんῖς, ibid. 1, 27, 13; 22, 15. τί γάρ μみゅーοおみくろんιいおた, what does it concern me? what have I to do etc.: 1 Corinthians 5:12; cf. Bos, Ellipses Graec., p. 599, Schaefer edition; Bernhardy (1829), p. 98; Krüger, § 48, 3, 9; Kühner, 2:364f; (Buttmann, as above, also 394 (337); Winers Grammar, 586 (545)).

I, me.

A primary pronoun of the first person I (only expressed when emphatic) -- I, me. For the other cases and the plural see eme, emoi, emou, hemas, hemeis, hemin, hemon, etc.

see GREEK eme

see GREEK emoi

see GREEK emou

see GREEK hemas

see GREEK hemeis

see GREEK hemin

see GREEK hemon

αυήν αυτά αύτα αυταί αύται αύταί αυταίς αύταις αυτας αυτάς αあるふぁυうぷしろんτたうηいーた αυτή αύτη άυτη αυτήν αυτης αυτής αあるふぁυうぷしろんτたうοおみくろん αυτό αυτοί αύτοι αυτοις αυτοίς αあるふぁυうぷしろんτたうοおみくろんνにゅー αυτόν αυτος αυτός αύτος αあるふぁυうぷしろんτたうοおみくろんυうぷしろん αυτού αυτόυ αυτους αυτούς αあるふぁυうぷしろんτたうωおめが αυτώ αύτω αあるふぁυうぷしろんτたうωおめがνにゅー αυτών δでるたεいぷしろん εάν εαυτοίς εαυτώ εいぷしろんγがんまωおめが εγώ ἐγώ ἐγがんまὼ εδαφιείς εδρών εいぷしろんμみゅーεいぷしろん εμέ ἐμέ ἐμみゅーὲ εμοι εμοί ἐμοί ἐμみゅーοおみくろんὶ εμόν εいぷしろんμみゅーοおみくろんυうぷしろん εμού ἐμみゅーοおみくろんῦ ευτοίς ημας ημάς ήμας ἡμみゅーᾶς ημεις ημείς ἡμみゅーεいぷしろんῖς ήμεν ηいーたμみゅーιいおたνにゅー ημίν ἡμみゅーῖνにゅー ηいーたμみゅーωおめがνにゅー ημών ήμων ἡμみゅーῶνにゅー θέλω κかっぱἀγώ κかっぱἀγがんまὼ μみゅーεいぷしろん μέ μみゅーοおみくろんιいおた μοί μみゅーοおみくろんυうぷしろん μού όστρακα ὅτたうιいおた ούτοι ούτοί ούτος πάσαν σしぐまαあるふぁ σしぐまεいぷしろん σしぐまηいーた σしぐまοおみくろんιいおた σしぐまοおみくろんυうぷしろん σしぐまυうぷしろん ταις τας ταύτα τοις τたうοおみくろんυうぷしろん τους τούτο τούτου τたうωおめがνにゅー υμας υμάς ὑμみゅーᾶς υμεις υμείς ὑμみゅーεいぷしろんῖς υうぷしろんμみゅーιいおたνにゅー υμίν υμώμ υうぷしろんμみゅーωおめがνにゅー υμών ὑμみゅーῶνにゅー χειρί ego egō egṓ egṑ emas ēmas eme emé emè emeis ēmeis emin ēmin emoi emoí emoì emon ēmōn emou emoû hemas hemâs hēmas hēmâs hemeis hemeîs hēmeis hēmeîs hemin hemîn hēmin hēmîn hemon hemôn hēmōn hēmō̂n hoti hóti hymas hymâs hymeis hymeîs hymon hymôn hymōn hymō̂n kago kagō kagṓ kagṑ me mé moi moí mou moú oti thelo thelō thélo thélō umas umeis umon umōnInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts