Verse (Click for Chapter) New International Version A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” New Living Translation Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. English Standard Version Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Berean Standard Bible Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” Berean Literal Bible And after eight days His disciples were again inside, and Thomas with them, the doors having been shut. Jesus comes, and He stood in the midst and said, "Peace to you." King James Bible And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. New King James Version And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” New American Standard Bible Eight days later His disciples were again inside, and Thomas was with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be to you.” NASB 1995 After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” NASB 1977 And after eight days again His disciples were inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst, and said, “Peace be with you.” Legacy Standard Bible And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” Amplified Bible Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.” Christian Standard Bible A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Holman Christian Standard Bible After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, “Peace to you!” American Standard Version And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. Aramaic Bible in Plain English And after eight days, again the disciples were inside and Thoma was with them and Yeshua came when the doors were barred; he stood in the center and he said to them, “Peace be with you.” Contemporary English Version A week later the disciples were together again. This time, Thomas was with them. Jesus came in while the doors were still locked and stood in the middle of the group. He greeted his disciples Douay-Rheims Bible And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. English Revised Version And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. GOD'S WORD® Translation A week later Jesus' disciples were again in the house, and Thomas was with them. Even though the doors were locked, Jesus stood among them and said, "Peace be with you!" Good News Translation A week later the disciples were together again indoors, and Thomas was with them. The doors were locked, but Jesus came and stood among them and said, "Peace be with you." International Standard Version A week later, his disciples were again inside, and Thomas was with them. Even though the doors were shut, Jesus came, stood among them, and said, "Peace be with you." Literal Standard Version And after eight days, again His disciples were within, and Thomas [was] with them; Jesus comes, the doors having been shut, and He stood in the midst and said, “Peace to you!” Majority Standard Bible Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” New American Bible Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” NET Bible Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you!" New Revised Standard Version A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” New Heart English Bible After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you." Webster's Bible Translation And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be to you. Weymouth New Testament A week later the disciples were again in the house, and Thomas was with them, when Jesus came--though the doors were locked--and stood in their midst, and said, "Peace be to you." World English Bible After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” Young's Literal Translation And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!' Additional Translations ... Audio Bible Context Jesus Appears to Thomas…25So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.” 26 Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” 27Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”… Cross References Mark 16:14 Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. Luke 24:36 While they were describing these events, Jesus Himself stood among them and said, "Peace be with you." John 11:16 Then Thomas called Didymus said to his fellow disciples, "Let us also go, so that we may die with Him." John 14:27 Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. John 20:19 It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. "Peace be with you!" He said to them. John 20:21 Again Jesus said to them, "Peace be with you. As the Father has sent Me, so also I am sending you." John 21:1 Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way: Treasury of Scripture And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the middle, and said, Peace be to you. eight. John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. Matthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, Luke 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. Thomas. John 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. Peace. John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. Isaiah 26:12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us. Isaiah 27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. Jump to Previous Disciples Doors Eight House Inside Jesus Locked Middle Midst Peace Shut Stood Thomas Week WithinJump to Next Disciples Doors Eight House Inside Jesus Locked Middle Midst Peace Shut Stood Thomas Week WithinJohn 20 1. Mary comes to the tomb;3. so do Peter and John, ignorant of the resurrection. 11. Jesus appears to Mary Magdalene, 19. and to his disciples. 24. The incredulity and confession of Thomas. 30. The Scripture is sufficient to salvation. (26) And after eight days again his disciples were within.--That is, on the octave of the first appearance to them; as we should now say, on the first Sunday after Easter. There is no reason for thinking that they had not met together during the interval, and that their meeting was a special observance of the Lord's Day. At the same time this appearance on the recurrence of the first day of the week would take its place among the steps by which the disciples passed from the observance of the Jewish Sabbath to that of the Christian Sunday. The place is obviously the same as that of the first appearance, and the doors are shut for the same reason. (Comp. Note on John 20:19.) The repetition of the greeting, "Peace be unto you," is partly the natural salutation as He appears to them, but now indeed full of a new meaning, which the thoughts of the week must have written upon their hearts, and partly, it may be, is specially intended to include Thomas, who was not present when it was spoken before. Verse 26. - And after eight days - i.e. after the Passover week was over, during which the disciples were pondering the new revelations of the Easter Day, and becoming more able to understand the meaning of a spiritual presence - to understand what the real "touching" of the risen Lord meant - again his disciples were within the same or a similar abode referred to in ver. 19. Some have urged that this manifestation occurred in Galilee, whither the disciples had been directed to journey to receive the most convincing proofs of his power and presence. There is no evidence of this at all, and the form of expression corresponds so closely with the description of the conditions of the first meeting, that we cannot accept the suggestion of Olshausen and others. Some have urged that this is the beginning of the celebration of the Resurrection-day - the sanctification of the first day of the week. Such a conclusion cannot be positively asserted. "Eight days" having fully elapsed might bring them to the evening of the second day of the second week. The expression, "seven days," is unquestionably used for a week in the Old Testament, though Luke (Luke 9:28) seems to use the expression, "about eight days," for a well-known division of time, probably "from sabbath to sabbath;" and from the Jewish way of reckoning the beginning of a day on the sunset of the preceding day, we might reckon that, from the middle of the first Sunday to the evening of the second, the period would include parts of eight days. There is nothing, therefore, to prevent the calculation of parts of eight days from the great events of Easter Day as a whole to the evening of the second Sunday. And though, as Meyer says, there is nothing indicative of any consecration of the first day of the week, it is obviously calculated to explain the custom which so rapidly sprang up in the Christian community. Nor is it without interest that John, in the Apocalypse, described himself as receiving his first great vision on "the Lord's day." And Thomas was with them. He had not broken with the disciples, even if he could not accept their unanimous testimony. He was now, at least, sharing their excitement, and perhaps their hope, and many in addition to the eleven disciples were striving to realize with them the new condition of things, even their common relation to an invisible and triumphant Lord. The Gospel of Matthew and the undisputed portion of Mark 16. describe no appearance to the apostles in Jerusalem, and consequently the opponents of the Fourth Gospel have commented on the apostles' cowardly flight from Jerusalem, and on the unhistoric character of the two appearances to them in the metropolis. The fact is that there is no indication of flight in the synoptists, and the Fourth Gospel throws light on the return to Galilee in John 21. (see Weiss, 'Life of Jesus,' vol. 3:403, 404). Matthew gives rather a summary of the appearances of forty days (Acts 1:3), in an event to which probably St. Paul refers (1 Corinthians 15:6). When the doors had been shut (observe here and in ver. 19 the perfect passive participle), Jesus cometh, and stood in the midst, and said (once more, as he saw their natural perturbation; for do not men always shrink from manifestation of pure spirit or spiritual body?), Peace be unto you (see notes on vers. 19, 20). The repetition of the appearance at a similar hour and place confirmed and intensified their previous experience. If doubts had crept into any minds, the rectification of the first impression would be secured, and a Divine joy once more surcharge their minds.Parallel Commentaries ... Greek Eightὀ Adjective - Accusative Feminine Plural Strong's 3638: Eight. A primary numeral; 'eight'. days ἡμέρας (hēmeras) Noun - Accusative Feminine Plural Strong's 2250: A day, the period from sunrise to sunset. later, Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. His Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples μαθηταὶ (mathētai) Noun - Nominative Masculine Plural Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. were ἦ Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. once again πάλιν (palin) Adverb Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. inside ἔ Adverb Strong's 2080: Within, inside, with verbs either of rest or of motion; prep: within, to within, inside. From eis; inside. [with] the Article - Genitive Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. doors Noun - Genitive Feminine Plural Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance. locked, κεκλεισμένων (kekleismenōn) Verb - Perfect Participle Middle or Passive - Genitive Feminine Plural Strong's 2808: To shut, shut up. A primary verb; to close. and Conjunction Strong's 2532: And, even, also, namely. Thomas Noun - Nominative Masculine Singular Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian. [was] with Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. them. Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. came ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2064: To come, go. and Conjunction Strong's 2532: And, even, also, namely. stood ἔ Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications. among them μέσον (meson) Adjective - Accusative Neuter Singular Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun). and Conjunction Strong's 2532: And, even, also, namely. said, Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. �Peace [be] Noun - Nominative Feminine Singular Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity. with you.� ὑ Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. Links John 20:26 NIVJohn 20:26 NLT John 20:26 ESV John 20:26 NASB John 20:26 KJV John 20:26 BibleApps.com John 20:26 Biblia Paralela John 20:26 Chinese Bible John 20:26 French Bible John 20:26 Catholic Bible NT Gospels: John 20:26 After eight days again his disciples were (Jhn Jo Jn) |
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