(Translated by https://www.hiragana.jp/)
Leviticus 23:26 Again the LORD said to Moses,
Leviticus 23:26
New International Version
The LORD said to Moses,

New Living Translation
Then the LORD said to Moses,

English Standard Version
And the LORD spoke to Moses, saying,

Berean Standard Bible
Again the LORD said to Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
And the LORD spoke to Moses, saying:

New American Standard Bible
Then the LORD spoke to Moses, saying,

NASB 1995
The LORD spoke to Moses, saying,

NASB 1977
And the LORD spoke to Moses, saying,

Legacy Standard Bible
And Yahweh spoke to Moses, saying,

Amplified Bible
The LORD spoke to Moses, saying,

Christian Standard Bible
The LORD again spoke to Moses:

Holman Christian Standard Bible
The LORD again spoke to Moses: “

American Standard Version
And Jehovah spake unto Moses, saying,

Contemporary English Version
The LORD God said to Moses:

English Revised Version
And the LORD spake unto Moses, saying,

GOD'S WORD® Translation
The LORD spoke to Moses,

International Standard Version
The LORD spoke to Moses,

Majority Standard Bible
Again the LORD said to Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,
Literal Translations
Literal Standard Version
And YHWH speaks to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Smith's Literal Translation
And Jehovah will speak to Moses, saying,
Catholic Translations
Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Catholic Public Domain Version
And the Lord spoke to Moses, saying:

New American Bible
The LORD said to Moses:

New Revised Standard Version
The LORD spoke to Moses, saying:
Translations from Aramaic
Lamsa Bible
And the LORD spoke to Moses, saying,

Peshitta Holy Bible Translated
And LORD JEHOVAH spoke with Moshe and said to him,
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Additional Translations ...
Audio Bible



Context
The Day of Atonement
26Again the LORD said to Moses, 27“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD.…

Cross References
Hebrews 9:7
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Leviticus 16:29-34
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— / because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. / It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute. ...

Numbers 29:7-11
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work. / Present as a pleasing aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished, / together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram, ...

Hebrews 9:25
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.

Hebrews 10:3
Instead, those sacrifices are an annual reminder of sins,

Isaiah 58:3-5
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers. / You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high. / Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?

Acts 27:9
By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,

Romans 3:25
God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

Hebrews 9:22
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

2 Chronicles 7:14
and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.

Joel 2:12-13
“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.” / So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

Psalm 51:1-4
For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. / Wash me clean of my iniquity and cleanse me from my sin. / For I know my transgressions, and my sin is always before me. ...

Daniel 9:3-5
So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. / And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, / we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances.

Matthew 6:16-18
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. / But when you fast, anoint your head and wash your face, / so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Luke 18:9-14
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: / “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. / The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. ...


Treasury of Scripture

And the LORD spoke to Moses, saying,

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Moses Speaketh
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Moses Speaketh
Leviticus 23
1. The feasts of the Lord
3. the Sabbath
4. The Passover
9. The sheaf of firstfruits
15. The feast of Pentecost
22. Gleanings to be left for the poor
23. The feast of trumpets
26. The day of atonement
33. The feast of tabernacles














Again
The use of the word "again" signifies continuity and repetition in God's communication with Moses. It underscores the ongoing relationship and dialogue between God and His chosen leader. This repetition emphasizes the importance of the message and the consistency of God's instructions. In the Hebrew context, this reflects the covenantal faithfulness of God, who continually guides His people through His appointed leaders.

the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenantal relationship with Israel. It is a reminder of God's sovereignty, holiness, and the intimate relationship He desires with His people. The use of "LORD" here reinforces the authority and divine origin of the message being delivered.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew tradition, this form of divine speech is significant, as it conveys not just words but the will and purpose of God. It is a reminder that the instructions given are not merely human ideas but divine commands that carry the weight of God's authority and truth.

to Moses
Moses is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and to receive the Law. His role as a mediator between God and the people is crucial. The mention of Moses here highlights his unique position as a prophet and leader, entrusted with conveying God's laws and instructions to the Israelites. Historically, Moses' leadership and the laws he received have shaped the identity and faith of the Jewish people and have had a profound impact on Christian theology.

(26) And the Lord spake unto Moses.--The same formula which introduced the regulations about the feast of trumpets (see Leviticus 23:23), now introduces the laws about the day of Atonement.

Verses 26-32. - The ceremonies to be observed on the day of atonement have been already described in chapter 16, where it found its place as the great purification of the people and of the sanctuary. Here it is reintroduced as one of the holy days. It is the one Jewish fast; to be observed as a day of holy convocation, a day in which to afflict your souls and to offer an offering made by fire unto the Lord, and in which no manner of work was to be done; inasmuch as, like the weekly sabbath, it was a sabbath of rest from the ninth day of the month at even, from even unto even. The time of year at which it was appointed shows that one purpose of its institution was to make solemn preparation for the joyous festival of Tabernacles, which was to follow in five days' time, when the people ought to be in a state of reconciliation with God.

Parallel Commentaries ...


Hebrew
Again the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Leviticus 23:26 Yahweh spoke to Moses saying (Le Lv Lev.)
Leviticus 23:25
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