Original Word: ἁμαρτία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: hamartia
Phonetic Spelling: (ham-ar-tee'-ah)
Definition: a sin, failure
Usage: prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.

266 hamartía (a feminine noun derived from 1 /A "not" and 3313 /méros, "a part, share of") – properly, no-share ("no part of"); loss (forfeiture) because not hitting the target; sin (missing the mark).

266 /hamartía ("sin, forfeiture because missing the mark") is the brand of sin that emphasizes its self-originated (self-empowered) nature – i.e. it is not originated or empowered by God (i.e. not of faith, His inworked persuasion, cf. Ro 14:23).

Word Origin
from hamartanó
Definition
a sin, failure
NASB Translation
sin (96), sinful (2), sins (75).

STRONGS NT 266: ἁμαρτία

ἁμαρτία, (ας, ἡ (from 2 aorist ἁμαρτεῖνにゅー, as ἀποτυχία from ἀποτύχειν), a failing to hit the mark (see ἁμαρτάνω. In Greek writings (from Aeschylus and Thucydides down). 1st, an error of the understanding (cf. Ackermann, Das Christl. im Plato, p. 59 Anm. 3 (English translation (S. R. Asbury, 1861), p. 57 n. 99)). 2nd, a bad action, evil deed. In the N. T. always in an ethical sense, and

1. equivalent to τό ἁμαρτάνειν a sinning, whether it occurs by omission or commission, in thought and feeling or in speech and action (cf. Cicero, de fin. 3, 9): Romans 5:12f, 20; ὑφふぁい' ἁμαρτίαν εいぷしろんἶνにゅーαあるふぁιいおた held down in sin, Romans 3:9; ἐπιμένειν τたうῇ ἁμαρτία, Romans 6:1; ἀποθνῄσκειν τたうῇ ἁμαρτία and ζぜーたῆνにゅー ἐνにゅー αあるふぁὐτたうῇ, Romans 6:2; τήν ἁμαρτίαν γινώσκειν, Romans 7:7; 2 Corinthians 5:21; νεκρός τたうῇ ἁμαρτία Romans 6:11; περί ἁμαρτίας to break the power of sin, Romans 8:3 (cf. Meyer); σしぐまῶμみゅーαあるふぁ τたうῆς ἁμαρτίας the body as the instrument of sin, Romans 6:6; ἀπάτη τたうῆς ἁμαρτίας the craft by which sin is accustomed to deceive, Hebrews 3:13; ἄνθρωπος τたうῆς ἁμαρτίας (ἀνομίας T Tr text WH text) the man so possessed by sin that he seems unable to exist without it, the man utterly given up to sin, 2 Thessalonians 2:3 (Winer's Grammar, § 34, 3 Note 2). In this sense ἁμαρτία (equivalent to τό ἁμαρτάνειν) as a power exercising dominion over men (sin as a principle and power) is rhetorically represented as an imperial personage in the phrases ἁμαρτία βασιλεύει, κυριεύει, κατεργάζεται, Romans 5:21; Romans 6:12, 14; Romans 7:17, 20; δουλεύειν τたうῇ ἁμみゅー. Romans 6:6; δでるたοおみくろんῦλος τたうῆς ἁμみゅー. John 8:34 (WH brackets; G omits τたうῆς ἁμみゅー.); Romans 6:17; νόμος τたうῆς ἁμみゅー. the dictate of sin or an impulse proceeding from it, Romans 7:23; Romans 8:2; δύναμις τたうῆς ἁμみゅー. 1 Corinthians 15:56; (the prosopopaeia occurs in Genesis 4:7 and, according to the reading ἁμαρτία, in Sir. 27:10). Thus, ἁμαρτία in sense, but not in signification, is the source whence the several evil acts proceed; but it never denotes vitiosity.

2. that which is done wrong, committed or resultant sin, an offence, a violation of the divine law in thought or in act (ἡ ἁμαρτία ἐσしぐまτたうιいおたνにゅー ἡ ἀνομία, 1 John 3:4);

a. generally: James 1:15; John 8:46 (where ἁμαρτία must be taken to mean neither error, nor craft by which Jesus is corrupting the people, but sin viewed generally, as is well shown by Lücke at the passage and Ullmann in the Studien und Kritiken for 1842, p. 667ff (cf. his Sündlosigkeit Jesu, p. 66ff (English translation of the 7th edition, p. 71f)); the thought is, 'If anyone convicts me of sin, then you may lawfully question the truth and divinity of my doctrine, for sin hinders the perception of truth'); χωρίς ἁμαρτίας so that he did not commit sin, Hebrews 4:15; πぱいοおみくろんιいおたεいぷしろんῖνにゅー ἁμαρτίαν and τήν ἁμαρτίαν John 8:34; 1 John 3:8; 2 Corinthians 11:7; 1 Peter 2:22; ἔχかいεいぷしろんιいおたνにゅー ἁμαρτίαν to have sin as though it were one's odious private property, or to have done something needing expiation, equivalent to to have committed sin, John 9:41; John 15:22, 24; John 19:11; 1 John 1:8 (so αあるふぁἷμみゅーαあるふぁ ἔχかいεいぷしろんιいおたνにゅー, of one who has committed murder, Euripides, Or. 514); very often in the plural ἁμαρτίαι (in the Synoptative Gospels the singular occurs but once: Matthew 12:31); 1 Thessalonians 2:16; (James 5:16 L T Tr WH); Revelation 18:4f, etc.; πぱいλらむだῆθος ἁμαρτιῶνにゅー, James 5:20; 1 Peter 4:8; πぱいοおみくろんιいおたεいぷしろんῖνにゅー ἁμαρτίας, James 5:15; also in the expressions ἄφεσις ἁμαρτιῶνにゅー, ἀφιέναι τάς ἁμαρτίας, etc. (see ἀφίημι, 1 d.), in which the word does not of itself denote the guilt or penalty of sins, but the sins are conceived of as removed so to speak from God's sight, regarded by him as not having been done, and therefore are not punished. Ἐνにゅー ἁμαρτίαις σύ ἐγεννήθης ὅλος thou wast covered all over with sins when thou wast born i. e. didst sin abundantly before thou wast born, John 9:34; ἐνにゅー τたうαあるふぁῖς ἁμαρτίαις ἀποθνῄσκειν to die loaded with evil deeds therefore unreformed, John 8:24; ἔτたうιいおた ἐνにゅー ἁμαρτίαις εいぷしろんἶνにゅーαあるふぁιいおた still to have one's sins, namely, unexpiated, 1 Corinthians 15:17.

b. some particular evil deed: τήν ἁμαρτίαν ταύτην, Acts 7:60; πぱいᾶσしぐまαあるふぁ ἁμαρτία, Matthew 12:31; ἁμαρτία πρός θάνατον, 1 John 5:16 (an offence of such gravity that a Christian lapses from the state of ζωή received from Christ into the state of θάνατος (cf. θάνατος, 2) in which he was before he became united to Christ by faith; cf. Lücke, DeWette (especially Westcott, at the passage)).

3. collectively, the complex or aggregate of sins committed either by a single person or by many: αあるふぁἴρειν τήν ἁμαρτίαν τたうοおみくろんῦ κόσμου, John 1:29 (see αあるふぁἴρろーωおめが, 3 c.); ἀποθνῄσκειν ἐνにゅー τたうῇ ἁμαρτία John 8:21 (see 2 a. under the end); περί ἁμαρτίας, namely, θυσίας (Winers Grammar, 583 (542): Buttmann, 393 (336)), expiatory sacrifices, Hebrews 10:6 (according to the usage of the Sept., who sometimes so translate the Hebrew חֲטָאָה and חַטָּאת, e. g. Leviticus 5:11; Leviticus 7:27 (37); Psalm 39:7 ()); χωρίς ἁμαρτίας having no fellowship with the sin which he is about (?) to expiate, Hebrews 9:28.

4. abstract for the concrete, equivalent to ἁμαρτωλός: Romans 7:7 (ὁ νόμος ἁμαρτία, opposed to ὁ νόμος ἅγιος, Romans 7:12); 2 Corinthians 5:21 (τόν ... ἁμαρτίαν ἐποίησεν he treated him, who knew not sin, as a sinner). Cf. Fritzsche on Romans, vol. i. 289ff; (see ἁμάρτημα; Trench, § lxvi.).

offense, sin, sinful.

From hamartano; a sin (properly abstract) -- offence, sin(-ful).

see GREEK hamartano

αμαρτια αμαρτία ἁμαρτία ἁμαρτίᾳ αμαρτιαι αμαρτίαι ἁμαρτίαι αμαρτιαις αμαρτίαις ἁμαρτίαις αμαρτιαν αμαρτίαν ἁμαρτίαν αμαρτιας αμαρτίας ἁμαρτίας αμαρτιων αμαρτιών ἁμαρτιῶνにゅー amartia amartiai amartiais amartian amartias amartion amartiōn hamartia hamartía hamartiai hamartíai hamartíāi hamartiais hamartíais hamartian hamartían hamartias hamartías hamartion hamartiôn hamartiōn hamartiō̂nInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts