Palabra Original: οおみくろんὕτως
Parte del Discurso: adverbio
Transliteración: houtó and houtós
Ortografía Fonética: (hoo'-to)
Definición: así, esta, tan, de este modo.
RVR 1909 Número de Palabras: así (163), esta (5), tan (5), manera (4), tal (3), como (1), con (1), cuales (1), esto (1), luego (1), Pues (1), se (1), semejante (1).
3779 hoútō (adverbio, derivado del pronombre demostrativo, 3778/ hoútos, "este") - así ... ; de esta manera, de esta forma (modo), de acuerdo con esta descripción (es decir,  corresponde a lo que sigue); en conformidad con; en este sentido, en la manera aquí descrita.

Original Word: οおみくろんὕτως
Part of Speech: Adverb
Transliteration: houtó and houtós
Phonetic Spelling: (hoo'-to)
Short Definition: thus, so, in this manner
Definition: thus, so, in this manner.STRONGS NT 3779: οおみくろんὕτたうωおめが

οおみくろんὕτたうωおめが and οおみくろんὕτως (formerly in printed editions οおみくろんὕτたうωおめが appeared before a consonant, οおみくろんὕτως before a vowel; but (recent critical editors, following the best manuscripts ("Codex Sinaiticus has οおみくろんὕτたうωおめが but fourteen times in the N. T." Scrivener, Collation etc., p. liv.; cf. his Introduction etc., p. 561), have restored οおみくろんὕτως; viz. Treg. uniformly, 205 times; Tdf. 203 times, 4 times οおみくろんὕτたうωおめが; Lachmann 196 times, 7 times οおみくろんὕτたうωおめが (all before a consonant); WH 196 times, 10 times οおみくろんὕτたうωおめが (all before a consonant); cf. Tdf. Proleg., p. 97; WHs Appendix, p. 146f); cf. Winers Grammar, § 5, 1 b.; B. 9; (Lob. Pathol. Elementa ii. 218ff); cf. Krüger, § 11, 12, 1; Kühner, § 72, 3 a.), adverb (from οおみくろんὗτος) (fr. Homer down), the Sept. for כֵּן, in this manner, thus, so:

1. by virtue of its native demonstrative force it refers to what precedes; "in the manner spoken of; in the way described; in the way it was done; in this manner; in such a manner; thus, so": Matthew 6:30; Matthew 11:26; Matthew 17:12; Matthew 19:8; Mark 14:59; Luke 1:25; Luke 2:48; Luke 12:28; Romans 11:5; 1 Corinthians 8:12; 1 Corinthians 15:11; Hebrews 6:9; (2 Peter 3:11 WH Tr marginal reading); οおみくろんὐχかい οおみくろんὕτως ἔσται (L Tr WH ἐσしぐまτたうιいおたνにゅー (so also T in Mark)) ἐνにゅー ὑμみゅーῖνにゅー, it will not be so among you (I hope), Matthew 20:26; Mark 10:43; ὑμみゅーεいぷしろんῖς οおみくろんὐχかい οおみくろんὕτως namely, ἔσεσθε, Luke 22:26; ἐάν ἀφふぁいῶμみゅーεいぷしろんνにゅー αあるふぁὐτόν οおみくろんὕτως namely, πぱいοおみくろんιいおたοおみくろんῦνにゅーτたうαあるふぁ, thus as he has done hitherto (see ἀφίημι, 2 b.), John 11:48; it refers to similitudes and comparisons, and serves to adapt them to the case in hand, Matthew 5:16 (even so, i. e. as the lamp on the lampstand); Matthew 12:45; Matthew 13:49; Matthew 18:14; Matthew 20:16; Luke 12:21 (WH brackets the verse); ; John 3:8; 1 Corinthians 9:24; likewise οおみくろんὕτως καί, Matthew 17:12; Matthew 18:35; Matthew 24:33; Mark 13:20; Luke 17:10. οおみくろんὕτως ἔχかいεいぷしろんιいおたνにゅー, to be so (Latinsic oritasehabere): Acts 7:1; Acts 12:15; Acts 17:11; Acts 24:9. it serves to resume participles (Josephus, Antiquities 8, 11, 1; b. j. 2, 8, 5; see examples from Greek authors in Passow, under the word, 1 h.; (Liddell and Scott, v. I. 7)): Acts 20:11; Acts 27:17; but John 4:6 must not (with Winers Grammar, § 65, 9 at the end; Buttmann, § 144, 21) be referred to this head, see Meyer (and 5 d. below); on Revelation 3:5, see 5 c. below. It takes the place of an explanatory participial clause, equivalent to matters being thus arranged, under these circumstances, in such a condition of things (Buttmann, § 149, 1; cf. Winer's Grammar, § 60, 5): Romans 5:12 (this connection between sin and death being established (but this explanation of the οおみくろんὕτως appears to be too general (cf. Meyer ad loc.))); Hebrews 6:15 (i. e. since God had pledged the promise by an oath); equivalent to things having been thus settled, this having been done, then: Matthew 11:26; Acts 7:8; Acts 28:14; 1 Corinthians 14:25; 1 Thessalonians 4:17; 2 Peter 1:11; cf. Fritzsche, Commentary to Romans, i., p. 298. Closely related to this use is that of of οおみくろんὕτως (like Latinita foritaque,igitur) in the sense of consequently (cf. English so at the beginning of a sentence): Matthew 7:17; Romans 1:15; Romans 6:11; Revelation 3:16 ((cf. Fritzsche on Matthew, p. 220); Passow, under the word, 2; (Liddell and Scott, under the word, II.)).

2. it prepares the way for what follows: Matthew 6:9; Luke 19:31; John 21:1; οおみくろんὕτως ἦνにゅー, was arranged thus, was on this wise (Winers Grammar, 465 (434); Buttmann, § 129, 11), Matthew 1:18; οおみくろんὕτως ἐσしぐまτたうιいおた τό θέλημα τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ followed by an infinitive, so is the will of God, that, 1 Peter 2:15. before language quoted from the O. T.: Matthew 2:5; Acts 7:6; Acts 13:34, 47; 1 Corinthians 15:45; Hebrews 4:4.

3. with adjectives, so (Latintam, marking degree of intensity): Hebrews 12:21; Revelation 16:18; postpositive, τί δειλοί ἐσしぐまτたうεいぷしろん οおみくろんὕτως; Mark 4:40 (L Tr WH omit); in the same sense with adverbs, Galatians 1:6; or with verbs, so greatly, 1 John 4:11; οおみくろんὕτως ... ὥσしぐまτたうεいぷしろん, John 3:16. οおみくろんὐδέποτε ἐφάνη οおみくろんὕτως, it was never seen in such fashion, i. e. such an extraordinary sight, Matthew 9:33 (ἐφάνη must be taken impersonally; cf. Bleek, Synoptative Erklär. i. p. 406 (or Meyer at the passage)); οおみくろんὐδέποτε οおみくろんὕτως εいぷしろんἴδομεν, we never saw it so, i. e. with such astonishment, Mark 2:12.

4. οおみくろんὕτως or οおみくろんὕτως καί in comparison stands antithetic to an adverb or a relative pronoun (Winers Grammar, § 53, 5; cf. Buttmann, 362 (311)

c.): καθάπερ ... οおみくろんὕτως, Romans 12:4; 1 Corinthians 12:12; 2 Corinthians 8:11; καθώς ... οおみくろんὕτως, Luke 11:30; Luke 17:26; John 3:14; John 12:50; John 14:31; John 15:4; 2 Corinthians 1:5; 2 Corinthians 10:7; 1 Thessalonians 2:4; Hebrews 5:3; οおみくろんὕτως ... καθώς, Luke 24:24; Romans 11:26; Philippians 3:17; ὡς ... οおみくろんὕτως, Acts 8:32; Acts 23:11; Romans 5:15, 18; 1 Corinthians 7:17; 2 Corinthians 7:14; 1 Thessalonians 2:8; 1 Thessalonians 5:2; οおみくろんὕτως ... ὡς, Mark 4:26; John 7:46 (L WH omit; Tr brackets the clause); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28; James 2:12; οおみくろんὕτως ὡς ... μή ὡς, 2 Corinthians 9:5 (G L T Tr WH); ὥσπερ ... οおみくろんὕτως, Matthew 12:40; Matthew 13:40; Matthew 24:27, 37, 39; Luke 17:24; John 5:21, 26; Romans 5:12, 19, 21; Romans 6:4; Romans 11:31; 1 Corinthians 11:12; 1 Corinthians 15:22; 1 Corinthians 16:1; 2 Corinthians 1:7 R G; Galatians 4:29; Ephesians 5:24 R G; after κかっぱαあるふぁθしーた' ὅσしぐまοおみくろんνにゅー, Hebrews 9:27f; οおみくろんὕτως ... ὅνにゅー τρόπον, Acts 1:11; Acts 27:25; ὅνにゅー τρόπον ... οおみくろんὕτως, 2 Timothy 3:8 (Isaiah 52:14); κατά τήν ὁδόν ἥνにゅー λέγουσιν αあるふぁἵρεσιν οおみくろんὕτたうωおめが κかっぱτたうλらむだ., after the Way (i. e. as it requires (cf. ὁδός, 2 a. at the end)) so etc. Acts 24:14.

5. Further, the following special uses deserve notice:

a. (ἔχかいεいぷしろんιいおた) ὅς (better ὁ) μέν οおみくろんὕτως ὅς (better ὁ) δέ οおみくろんὕτως, one after this manner, another after that, i. e. different men in different ways, 1 Corinthians 7:7 (πότε μέν οおみくろんὕτως καί πότε οおみくろんὕτως φάγεται ἡ μάχαιρα, 2 Samuel 11:25).

b. οおみくろんὕτως, in the manner known to all, i. e. according to the context, so shamefully, 1 Corinthians 5:3.

c. in that state in which one finds oneself, such as one is (cf. Winer's Grammar, 465 (434)): τί μみゅーεいぷしろん ἐποίησας οおみくろんὕτως, Romans 9:20; οおみくろんὕτως of those εいぷしろんἶνにゅーαあるふぁιいおた, μένειν who remain unmarried, 1 Corinthians 7:26, 40; ὁ νにゅーιいおたκかっぱῶνにゅー οおみくろんὕτως περιβαλεῖτたうαあるふぁιいおた viz. as (i. e. because he is) victor (others in the manner described in verse 4), Revelation 3:5 L T Tr WH.

d. thus forthwith, i. e. without hesitation (cf. English off-hand, without ceremony, and the colloquial right, just): John 4:6; cf. Passow, under the word, 4; (Liddell and Scott, under the word, IV.; see 1 above; add John 13:25 T WH Tr brackets (cf. Green, Critical Notes at the passage))

e. in questions (Latinsicine?) (English exclamatory so then, what): Mark 7:18 (German sonach) (others take οおみくろんὕτως here as expressive of degree. In Matthew 26:40, however, many give it the sense spoken of; cf. too 1 Corinthians 6:5); οおみくろんὕτως ἀποκρίνῃ; i. e. so impudently, John 18:22; with an adjective, so (very), Galatians 3:3. (But these examples, although classed together by Fritzsche also (Commentary on Mark, p. 150f), seem to be capable of discrimination. The passage from Galatians, for instance, does not seem to differ essentially from examples under 3 above.) f. In classical Greek οおみくろんὕτως often, after a conditional, concessive, or temporal protasis, introduces the apodosis (cf. Passow, under the word, 1 h.; (Liddell and Scott, under the word I. 7)). 1 Thessalonians 4:14 and Revelation 11:5 have been referred to this head; Buttmann, 357 (307); (cf. Winer's Grammar, § 60, 5 (especially a.)). But questionably; for in the first passage οおみくろんὕτως may also be taken as equivalent to under these circumstances, i. e. if we believe what I have said (better cf. Winer's Grammar, as above); in the second passage οおみくろんὕτως denotes in the manner spoken of, i. e. by fire proceeding out of their mouth.

after that

Or (before a vowel houtos hoo'-toce adverb from houtos; in this way (referring to what precedes or follows) -- after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.

see GREEK houtos

ους ούτος όυτος οおみくろんυうぷしろんτたうωおめが ούτω οおみくろんὕτたうωおめが ουτως ούτως οおみくろんὕτως όυτως ωおめが ωおめがνにゅー houto houtō hoúto hoútō houtos houtōs hoútos hoútōs outo outō outos outōsInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts