(Translated by https://www.hiragana.jp/)
Mountain God - Wikipedia
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Mountain God

(Redirected from Sanshin (deity))

Mountain Gods (山神さんじん) are Asian tutelary deities associated with mountains.[1] They are related to landlord deities and tudigongs and City Gods.

Mountain God
A Korean representation of a sanshin
Chinese name
Chinese山神さんじん
Transcriptions
Standard Mandarin
Hanyu Pinyinshānshén
Vietnamese name
Vietnamese alphabetsơn thần
thần núi
Chữ Hán山神さんじん
Chữ Nôm神かみ𡶀
Korean name
Hangul산신
Hanja山神さんじん
Transcriptions
Revised RomanizationSansin
McCune–ReischauerSansin
Japanese name
Kanji山やまの神かみ
Kanaやまのかみ
Transcriptions
RomanizationYama no Kami

They are well-known in Korea and some prominent Chinese mountains have shrines to similar deities in the Daoist traditions, called Shanshen 山神さんじん. The Japanese equivalent is the Yama-no-Kami (山やまの神かみ; also pronounced as yamagami) and the Vietnamese equivalent is Sơn thần (山神さんじん).[2][3]

Houtu is the overlord of all the Tudigongs ("Lord of Local Land"), Sheji ("the State"), Shan Shen ("God of Mountains"), City Gods ("God of Local City"), and landlord gods worldwide.

China

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In China, legends about Shanshen 山神さんじんhave a long history. The Classic of Mountains and Seas（Chinese: 山海さんかい经）, which was written more than 2,000 years ago, has already recorded various legends about Shanshen. The Taiping Guangji （Chinese:太平おうひら广记) also contains the story of Dayu, who imprisoned the Shangzhang clan and the Dulu clan, among otherShanshen. The book Wuzang Shanjing (Chinese:五ご藏ぞう山さん经)also contains a detailed description of the appearance of the mountain gods.

Ancient Chinese people worshipped mountains by deifying them. From the Shanshen's title to see the mountain god worship is extremely complex, all kinds of ghosts and spirits are attached to the mountain. Eventually, the names and differences of the various ghosts and spirits disappeared, or they merged with each other. It evolved into a situation where the main peaks of each region were inhabited by personalised Shanshen. Rituals and Sacrifices: "The mountains, forests, valleys and hills, which can produce clouds, provide wind and rain, and see monsters, are all called gods." When Yu and Shun had the sacrificial system of "looking at the mountains and rivers, all over the gods"(Chinese:《礼れい记·祭さい法ほう》：“山林さんりん川谷かわたに丘陵きゅうりょう，能のう出で云うん，为风雨う，见怪物ぶつ，皆みな曰神。”), legend has it that Shun had a tour of Mount Tai, Mount Heng, Mount Hua and Mount Heng. Successive generations of the Son of Heaven Zen sacrifice to heaven and earth, but also to the gods of the mountains to carry out a large sacrifice. Most of the mountain sacrifices were made with jade and jade buried in the ground, and there was also the sacrificial method of "casting" and "hanging", whereby offerings of chickens, goats, pigs or jade were thrown into the valleys or hung in the treetops.


Chinese mountain deities include the deities of the Five Sacred Mountains of China.



Other mountain deities

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Korea

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"Sansin" redirects here. For the Japanese musical instrument, see Sanshin.
 
The sanshingak of Beomeosa, Busan

Sanshin or Sansin (Korean: 산신; Hanja: 山神さんじん) are local mountain-spirits in Korean Shamanism and folk-beliefs. In South Korea, most Buddhist temples and major Shamanic-shrines, and some traditionalist villages, have a dedicated shrine called a sanshin-gak (Korean: 산신각; Hanja: 山神さんじん閣かく) or an altar called a sanshin-dan dedicated to the local sanshin. This nature-deity is typically represented in the enshrined icons (paintings and/or statues) as an elder male (in rare cases, mature female) figure in royal-Confucian clothing, always accompanied by at least one tiger and a Korean Red Pine tree. There are many other symbols being held by the Sanshin, offered to him by servants or in the backgrounds of the more elaborate paintings, derived from Oriental Daoism, Buddhism, Neo-Confucianism, shamanic-folklore and Korean 'spiritual-ethnic nationalism' -- making these multi-religious icons unique in the entire world.[2][3]

The Sanshin faith is interpreted in the folk scene as a belief devoted to the mountain gods. The mountain's beauty, its mystery, and the perceived shape that soars toward the sky are combined to inspire mountain worship on an emotional level. The upper mountain slopes, cliffs and peaks are seen as is the realm of the spirits and the places to communicate with them and attain visions or enlightenment. The faith that the mountain is believed-in as a mystical body that provides abundance and protection is very ancient in all Korea, and continues today in public or private Sanshin-je (mountain-spirit ceremonies) Seonang-gut (tutelary-deity rituals). When the mountain is located between Heaven and the earth where human beings live, and serves as a link between those two worlds, it is believed to be a representation of the universal world mountain, thought by traditional religions like Hinduism, Buddhism and Geomancy to rise at the center of the world.[4]

There are particular shamanic-folklore individual Sanshins, such as Eunje-san Seongmo (Hangul: 운제산성모; Hanja: 雲梯うなて山さん聖母せいぼ), who is the wife of Namhae Yong-wang or Dragon King of the South Sea, Jiri-san Seongmo Cheonwang (Hangul: 지리산성모천왕) or Exquisite-Wisdom Mountain Holy-Mother Heaven-king, and Mireuk Sanshin Halmi (Hangeul: 미륵산신할미) or Future-Buddha Mountain-spirit Grandma, to name just a few.[2][3]

Such deities are officially sanctioned symbols of Korean reunification, and are possibly moving towards being used as symbols of environmental preservation[5]

Japan

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"Yamagami" redirects here. For other uses, see Yamagami (disambiguation).
 
Shrine in Niigata, Niigata.

Yama-no-Kami (山やまの神かみ) is the name given to a kami of the mountains of the Shinto religion of Japan.[6] These can be of two different types.[6] The first type is a god of the mountains who is worshipped by hunters, woodcutters, and charcoal burners.[6] The second is a god of agriculture who comes down from the mountains and is worshipped by farmers.[6] This kami is generally considered as a goddess, or a female deity.[7]

A Kannabi is often associated with Mountain Gods. It is a natural area including a mountain which acts as a Shintai for a Kami.[8]

List of Japanese mountain gods

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Yama-no-Kami appearing in Japanese mythology include:

  • Hara-Yamatsumi (原山はらやま津つ見神けんしん)
  • Ha-Yamatsumi (羽はね山津やまづ見神けんしん)
  • Konohanasakuya-hime (木花きばな之の開ひらけ耶姫), the wife of Ninigi-no-Mikoto and great-grandmother of Emperor Jimmu.[6]
  • Shirayama-hime (白山はくさん比ひ咩神), the goddess of Mount Hakusan.[9][10][11][12][13]
  • Kura-Yamatsumi (闇やみ山津やまづ見神けんしん)
  • Ōyamatsumi (大山おおやま津つ見神けんしん), the father of Konohanasakuya-hime.[6]
  • Masaka-Yamatsumi (正せい鹿しか山津やまづ見神けんしん)
  • Odo-Yamatsumi (淤縢山津やまづ見神けんしん)
  • Oku-Yamatsumi (奥山おくやま津つ見神けんしん)
  • Omonoimi no Kami (大だい物忌ものいみ神しん) of Mount Chōkai.[14]
  • Ōmononushi of Mount Miwa.[15]
  • Oyamakui no Kami (大山おおやま咋神), the god of Mount Hiei.[16]
  • Shigi-Yamatsumi (志こころざし藝げい山津やまづ見神けんしん)
  • To-Yamatsumi (戸山とやま津つ見神けんしん)

Vietnam

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Bà Chúa Xứ Temple in Sam Mountain, Châu Đốc, An Giang

Some of the most popularly worshiped mountain deities in Vietnam

See also

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References

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  1. ^ "THE MOUNTAIN GOD AND THE MONASTERY – THE PECULIAR CASE OF THE SHANSHEN SHRINE". Taiwan Insight. 2020-02-28. Retrieved 2023-04-23.
  2. ^ a b c Prof. David A. Mason maintains a gigantic website about Korean Sanshin Mountain-spirits, at http://san-shin.org/
  3. ^ a b c Spirit of the Mountains: Korea's San-Shin and Traditions of Mountain-worship. 1999. ISBN 1565911075.
  4. ^ "산신신앙(山神さんじん信仰しんこう)". Encyclopedia of Korean Culture (in Korean). Archived from the original on 23 Apr 2023. Retrieved 23 May 2020.
  5. ^ "Intro to Korean San-shin, Sansin or Mountain-spirits". san-shin.org. Retrieved 2023-04-23.
  6. ^ a b c d e f "Yama-no-kami | Japanese religion | Britannica". www.britannica.com. Retrieved 2023-04-23.
  7. ^ D, John (2014-08-20). "Mountain kami". Green Shinto. Retrieved 2023-04-24.
  8. ^ "Kannabi | 國學院大學こくがくいんだいがくデジタルミュージアム".
  9. ^ Shirayama Hime Shrine history compilation committee edition "Hakusan Faith illustration" (Shirayama Hime Shrine, 2003)
  10. ^ Emperor Keishinkai Digital Collection, National Diet Library "Kokuzai Chusha Hakusanjo Shrine" "National Famous Shrine Photographs," Imperial Keishinkai, December 1922 .
  11. ^ Morokami Divine Festival Deity Dictionary pp. 446-447 "Shirayama Hime Shrine"
  12. ^ # Yama no reiryoku (Mountain spirit power) pp. 177-178 "Hakusan that Jomon people also danced to"
  13. ^ Shinto Encyclopedia Volume One piece 264 (original 455 pages) [ Kukurihimenomomikoto　Kikurihime]
  14. ^ Yamabushi, Kiwi (2022-12-15). "The Creepy Legend of Japan's Chokai-san (Mt. Chokai)". Japonica Publication. Retrieved 2023-04-23.
  15. ^ Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Society. 1896. ISBN 978-0-524-05347-8.
  16. ^ "Sanpai Japan - Hiejinja(Shrine)". Sanpai Japan. 2016-05-27. Retrieved 2023-04-23.
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