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{{Situationists|image=[[Image:DebordReportIta01-Intro.jpg|right|300px]]|caption=«First, we believe that the world must be changed. We desire the most liberatory possbile change of the society and the life in which we find ourselves confined. We know that such change is possible by means of pertinent actions.»}}
{{Situationists|image=|caption=«First, we believe that the world must be changed. We desire the most liberatory possible change of the society and the life in which we find ourselves confined. We know that such change is possible by means of pertinent actions.»}}


The [[pamphlet]] '''''Report on the Construction of Situations''''' is the founding [[Manifesto]] of the [[Situationist International]] revolutionary organization.<ref name="DebordToGallizioOnReport"/><ref>Bandini (1977) pp.110-1</ref> It was published by [[Guy Debord]] in June 1957,<ref>[[Giuseppe Pinot-Gallizio]] (May 1958) introduction to the Italian edition of the ''Report on the Construction of Situations''. Published in Turin by ''Notizie'' (1958).</ref> and the following month the organization was founded, at [[Cosio d'Arroscia]], Italy.
'''''Report on the Construction of Situations''''' is the founding [[Manifesto]] of the [[Situationist International]] revolutionary organization.<ref name="DebordToGallizioOnReport"/><ref>Bandini (1977) pp.110-1</ref> The pamphlet was published by [[Guy Debord]] in June 1957,<ref>[[Giuseppe Pinot-Gallizio]] (May 1958) introduction to the Italian edition of the ''Report on the Construction of Situations''. Published in Turin by ''Notizie'' (1958).</ref> and the following month the organization was founded in [[Cosio d'Arroscia]], Italy.


The organization was founded by the fusion of three organizations: the [[Lettrist International]], the [[International Movement for an Imaginist Bauhaus]], and the [[London Psychogeographical Association]].
The organization was founded by the fusion of three organizations: the [[Lettrist International]], the [[International Movement for an Imaginist Bauhaus]], and the [[London Psychogeographical Association]].
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==Content==
==Content==
===Revolutionary movement===
===Revolutionary movement===
Expressing the view of the national leaders of the previous organizations, particularly [[Asger Jorn|Jorn]], [[Debord]], [[Gallizio]] and [[Piet de Groof|Korun]],<ref name="DebordToGallizioOnReport">Guy Debord, letter to [[Pinot Gallizio]], April 4th 1958, Paris. (Letter preserved by association ''[http://www.pinotgallizio.org/ Archivio Gallizio]'' in [[Turin]])<blockquote>Il ''Rapport'' puo' essere presentato come l'espressione teorica adottata nella Conferenza di fondazione dell'I.S. a Cosio d'Arroscia; e si puo' dire che esprima il pensiero dei dirigenti dell'Internazionale, fra cui si possono sopratutto citare Korun (Belgio), Debord (Francia), Gallizio (Italia) e Jorn (Scandinavia). Cosi' si avrebbe piu' l'immagine di un comitato responsabile, democratico, rispetto alla tendenza internazionale che abbiamo cominciato a formare.</blockquote></ref> this report states since the beginning the main political aim of the movement, which is to be a [[revolutionary]] [[revolutionary movement|movement]]:
Expressing the view of the national leaders of the previous organizations, particularly [[Asger Jorn|Jorn]], [[Debord]], [[Gallizio]] and [[Piet de Groof|Korun]],<ref name="DebordToGallizioOnReport">Guy Debord, letter to [[Pinot Gallizio]], April 4th 1958, Paris. (Letter preserved by association ''[http://www.pinotgallizio.org/ Archivio Gallizio]'' in [[Turin]])<blockquote>Il ''Rapporto'' può essere presentato come l'espressione teorica adottata nella Conferenza di fondazione dell'I.S. a Cosio d'Arroscia; e si può dire che esprima il pensiero dei dirigenti dell'Internazionale, fra cui si possono soprattutto citare Korun (Belgio), Debord (Francia), Gallizio (Italia) e Jorn (Scandinavia). Così si avrebbe più l'immagine di un comitato responsabile, democratico, rispetto alla tendenza internazionale che abbiamo cominciato a formare.</blockquote></ref> this report defines the main political aim of the movement as [[revolutionary movement|revolutionary]]:
<blockquote>First, we believe that the world must be changed. We desire the most liberatory possbile change of the society and the life in which we find ourselves confined. We know that such change is possible by means of pertinent actions.</blockquote>
<blockquote>First, we believe that the world must be changed. We desire the most liberatory possible change of the society and the life in which we find ourselves confined. We know that such change is possible by means of pertinent actions.</blockquote>


During [[May 68]] ( "The largest general strike that ever stopped the economy of an advanced industrial country, and the first ''wildcat general strike'' in history" ), the Situationists, against the [[unions]] and the [[French Communist Party|Communist Party]] that were starting to side with the [[Charles de Gaulle|de Gaulle]] government to contain the revolt, will call for the formation of [[workers' councils]] to take control of the factories, expelling union leaders and left-wing burocrats, in order to keep the power in the hands of the workers with [[direct democracy]].<ref>''[http://www.cddc.vt.edu/sionline/si/beginning.html The Beginning of an Era]'', from ''[[Situationist International]]'' No 12 (September 1969). Translated by [[Ken Knabb]].</ref>
During the [[May 68|May 1968 general strike]], the Situationists, against the [[Trade union|unions]] and the [[French Communist Party|Communist Party]] that were starting to side with the [[Charles de Gaulle|de Gaulle]] government to contain the revolt, called for the formation of [[workers' councils]] to take control of the factories, expelling union leaders and left-wing bureaucrats, in order to keep the power in the hands of the workers with [[direct democracy]].<ref>''[http://www.cddc.vt.edu/sionline/si/beginning.html The Beginning of an Era]'', from ''[[Situationist International]]'' No 12 (September 1969). Translated by [[Ken Knabb]].</ref>


===The imbecilization of young people in families and schools===
===The imbecilization of young people in families and schools===
[[Image:Situationist International No1 third picture flipped (June 1958).jpg|left|thumb|The sense of a ''situation'' is to fulfill primitive desires and pursuit a superior quality for passions.<ref name="PreliminarySituations"/>]]


The imbecilization that young people undergo their [[families]] and [[school]]s, has then a natural continuation in the "deliberately [[anticultural]] production" of novels, films et simila, conducted with the means of [[large-scale industry]].<ref>Debord (1957) p.2</ref>
The imbecilization that young people undergo within their [[families]] and [[school]]s, has then a natural continuation in the "deliberately [[anticultural]] production" of novels, films, et cetera, conducted with the means of [[large-scale industry]].<ref>Debord (1957) p.2</ref>


In his 1961 film ''Critique of Separation'', Debord returned on this topic adding:{{cquote|The spectacle as a whole is nothing other than [...] the gap between the visions, tastes, refusals and projects that previously characterized this youth and the way it has advanced into ordinary life.<ref>Debord, ''Critique of Separation'', [http://www.bopsecrets.org/SI/debord.films/separation.htm subtitles translation] by [[Ken Knabb]]</ref>}}
In his 1961 film ''Critique of Separation'', Debord returned on this topic adding:{{quote|The spectacle as a whole is nothing other than [...] the gap between the visions, tastes, refusals and projects that previously characterized this youth and the way it has advanced into ordinary life.<ref>Debord, ''Critique of Separation'', [http://www.bopsecrets.org/SI/debord.films/separation.htm subtitles translation] by [[Ken Knabb]]</ref>}}


In contrast, the sense of the ''construction of situations'' is to fulfill [[Desire (emotion)|human primitive desires]] and pursuit a superior passional quality. The main goal of the ''Situationist Internationall'' is precisely the setting up of environments that favor such fulfillments.<ref name="DebordTowardSI">Debord (1957) ''[[Report on the Construction of Situations]]'', section ''Toward a Situationist International''</ref>
In contrast, the sense of the ''Report on the Construction of Situations'' is to fulfill human primitive [[Desire (emotion)|desires]] and pursue a superior passional quality. The main goal of the ''Situationist International'' is precisely the setting up of environments that favor such fulfillments.<ref name="DebordTowardSI">Debord (1957) ''Report on the Construction of Situations'', section ''Toward a Situationist International''</ref>


===Official culture and the trivialization and sterilization of the subversive===
===Official culture and the trivialization and sterilization of the subversive===
For Debord, [[official culture]] is a "rigged game", where conservative powers forbid subversive ideas to have direct access to the [[public discourse]], and where such ideas are [[Social integration|integrated]] only after been trivialized and sterilized.<ref>Debord (1957) pp.2, 10</ref>
For Debord, [[official culture]] is a "rigged game", where conservative powers forbid subversive ideas to have direct access to the [[public discourse]], and where such ideas are [[Social integration|integrated]] only after being trivialized and sterilized.<ref>Debord (1957) pp.2, 10</ref>


Debord discusses the close link between revolution and culture and [[everyday life]], and the reason why conservative powers are interested in forbidding them "any direct access to the rigged game of [[official culture]]." Debord recalls that worldwide revolutionary movements that emerged during the 1920s, where followed by "an ebbing of the movements that had tried to advance a liberatory new attitude in culture and everyday life," and that such movements were brought to a "complete social isolation."<ref>Section 3 ''The Function of Minority Trends in the Period of Reflux''</ref>
Debord discusses the close link between revolution and culture and [[everyday life]], and the reason why conservative powers are interested in forbidding them "any direct access to the rigged game of [[official culture]]." Debord recalls that worldwide revolutionary movements that emerged during the 1920s were followed by "an ebbing of the movements that had tried to advance a liberatory new attitude in culture and everyday life," and that such movements were brought to a "complete social isolation."<ref>Section 3 ''The Function of Minority Trends in the Period of Reflux''</ref>


=== Emptiness of an art separated from politics===
===Emptiness of an art separated from politics===
{{see also|Art and politics}}
{{see also|Art and politics}}
Historically, revolutionary ideas have emerged first among artists and intellectuals. That's why a precise mechanism to defuse the role of artists and intellectuals is to relegate them into specialized, compartmentalized disciplines, in order to impose unnatural [[dichotomies]] as the "separation of art from politics". Once artistic-intellectual works are separated from current events and from a comprehensive critique of society, they are sterilized and can be safely integrated into the [[official culture]] and the [[public discourse]], where they can add new flavors to old dominant ideas and play the role of a gear wheel in the mechanism of the society of the spectacle.
Historically, revolutionary ideas have emerged first among artists and intellectuals. For this reason, artists and intellectuals are relegated into specialized, compartmentalized disciplines, defusing their revolutionary potential and imposing unnatural [[dichotomies]] such as the "separation of art from politics". Once artistic-intellectual works are separated from current events and from a comprehensive critique of society, they are sterilized and can be safely integrated into the [[official culture]] and the [[public discourse]], where they can add new flavors to old dominant ideas and play the role of a gear wheel in the mechanism of the society of the spectacle.


<blockquote>One of the contradictions of the bourgeoisie [...] is that while it respects the abstract principle of intellectual and artistic creation, it resists actual creations when they first appear, then eventually exploits them. This is because it needs to maintain a certain sense of criticality and experimental research among a minority, but must take care to channel this activity into narrowly compartmentalized utilitarian disciplines, dismissing all comprehensive critique and research. In the domain of culture, the bourgeoisie strives to divert the taste for the new, which has become dangerous for it, toward certain degraded forms of novelty that are harmless and confused. [...] The people within avant-garde tendencies who distinguished themselves are generally accepted on an individual basis, at the price of vital renunciations: the fundamental point of debate is always the renunciation of comprehensive demands, and the acceptance of a fragmentary work, susceptible to multiple interpretations. This is what makes the very term ''avant-garde'', which in the end is always defined and manipulated by the bourgeoisie, somewhat suspicious and ridiculous. ( pp.2-3 )</blockquote>
<blockquote>One of the contradictions of the bourgeoisie [...] is that while it respects the abstract principle of intellectual and artistic creation, it resists actual creations when they first appear, then eventually exploits them. This is because it needs to maintain a certain sense of criticality and experimental research among a minority, but must take care to channel this activity into narrowly compartmentalized utilitarian disciplines, dismissing all comprehensive critique and research. In the domain of culture, the bourgeoisie strives to divert the taste for the new, which has become dangerous for it, toward certain degraded forms of novelty that are harmless and confused. [...] The people within avant-garde tendencies who distinguished themselves are generally accepted on an individual basis, at the price of vital renunciations: the fundamental point of debate is always the renunciation of comprehensive demands, and the acceptance of a fragmentary work, susceptible to multiple interpretations. This is what makes the very term ''avant-garde'', which in the end is always defined and manipulated by the bourgeoisie, somewhat suspicious and ridiculous. ( pp.2-3 )</blockquote>


In his 1959 film ''On the Passage of a Few Persons Through a Rather Brief Unity of Time'', Debord returned on this topic adding:<blockquote>Knowledge of empirical facts remains abstract and superficial as long as it is not concretized by being related to the whole situation. This is the only method that enables us to supersede partial and abstract problems and get to their ''concrete essence'', and thus implicitly to their meaning. [...] We can never really challenge any form of social organization without challenging all of that organization’s forms of language. [...] When freedom is practiced in a closed circle, it fades into a dream, becomes a mere image of itself. <ref>Debord, ''On the Passage of a Few Persons Through a Rather Brief Unity of Time'', [http://www.bopsecrets.org/SI/debord.films/passage.htm subtitles translation] by [[Ken Knabb]]</ref></blockquote>
In his 1959 film ''On the Passage of a Few Persons Through a Rather Brief Unity of Time'', Debord returned on this topic adding:<blockquote>Knowledge of empirical facts remains abstract and superficial as long as it is not concretized by being related to the whole situation. This is the only method that enables us to supersede partial and abstract problems and get to their ''concrete essence'', and thus implicitly to their meaning. [...] We can never really challenge any form of social organization without challenging all of that organization’s forms of language. [...] When freedom is practiced in a closed circle, it fades into a dream, becomes a mere image of itself.<ref>Debord, ''On the Passage of a Few Persons Through a Rather Brief Unity of Time'', [http://www.bopsecrets.org/SI/debord.films/passage.htm subtitles translation] by [[Ken Knabb]]</ref></blockquote>

==See also==
*[[Council for Maintaining the Occupations]]


==Notes==
==Notes==
Line 40: Line 43:


== References ==
== References ==
*{{cite book|authorlink=Mirella Bandini|last=Bandini |first=Mirella |origyear=1977 |year=1988 |title=L'estetico, il politico. Da Cobra all'Internazionale situazionista 1948-1957 |location=Ancone |oclc=42461565|publisher=Costa & Nolan |isbn=8876483446 |language=Italian}}
*{{cite book|author-link=Mirella Bandini|last=Bandini |first=Mirella |orig-year=1977 |year=1988 |title=L'estetico, il politico. Da Cobra all'Internazionale situazionista 1948-1957 |location=Ancone |oclc=42461565|publisher=Costa & Nolan |isbn=88-7648-344-6 |language=it}}
*{{cite book|last=Debord |first=Guy|origyear=1957 |chapterurl=http://www.bopsecrets.org/SI/report.htm |chapter=Report on the Construction of Situations |title=Situationist International Anthology |year=2006 |oclc=124093356|location=Berkeley, California |publisher=[[Bureau of Public Secrets]] (translated by Ken Knabb)|isbn=0939682044}}
*{{cite book|last=Debord |first=Guy|orig-year=1957 |chapter-url=http://www.bopsecrets.org/SI/report.htm |chapter=Report on the Construction of Situations |title=Situationist International Anthology |year=2006 |oclc=124093356|location=Berkeley, California |publisher=[[Bureau of Public Secrets]] (translated by Ken Knabb)|isbn=0-939682-04-4}}


==Further readings==
==Further reading==
** [[Russel Hardin]] (2007) ''The Systemic Anticulture of Capitalism'' in [[Víctor Nee]], [[Richard Swedberg]] (2007) ''[https://books.google.com/books?id=rRWrAAAAIAAJ On capitalism]'' Stanford University Press, pp.&nbsp;21–41
* On [[anticulture]]:
** [[James C. Scott]] 1976 ''[[The Moral Economy of the Peasant]]'' [[Yale University Press]]
** [[Russel Hardin]] (2007) ''The Systemic Anticulture of Capitalism'' in [[Víctor Nee]], [[Richard Swedberg]] (2007) ''[http://books.google.com/books?id=rRWrAAAAIAAJ On capitalism]'' Stanford University Press, pp.21-41
** [[James C. Scott]] 1976 ''The moral economy of the peasant'' [[Yale University Press]]
** [[James C. Scott]] 1985 ''[[Weapons of the Weak]]'' [[Yale University Press]]
** [[James C. Scott]] 1985 ''Weapons of the weak'' [[Yale University Press]]

==See also==
*[[Council for Maintaining the Occupations]]


==Editions and translations==
==Editions and translations==
*Original french text ''[http://www.rocbo.net/poleis/is/rap_construc/ Rapport sur la construction des situations]''
*Original French text ''[http://www.rocbo.net/poleis/is/rap_construc/ Rapport sur la construction des situations]'', ''[https://www.scribd.com/doc/44496986/Guy-Debord-RAPPORT-SUR-LA-CONSTRUCTION-DES-SITUATIONS-ET-SUR-LES-CONDITIONS-DE-L-ORGANISATION-ET-DE-L-ACTION-DE-LA-TENDANCE-SITUATIONNISTE-INTERNATI Rapport sur la construction des situations]''
*English translations:
*English translations:
** by [[Ken Knabb]] ''[http://www.bopsecrets.org/SI/report.htm]''
** by [[Ken Knabb]] ([http://www.bopsecrets.org/SI/report.htm online])
** by [[Tom McDonough]], published at pp.29-seq of ''[http://books.google.com/books?id=8jPwJsJKXn8C Guy Debord and the Situationist International]''
** by [[Tom McDonough]], published in ''[https://books.google.com/books?id=8jPwJsJKXn8C Guy Debord and the Situationist International]''
*Italian translation: published by [[Nautilus (counterculture publisher)]].
*Italian translation: published by [[Nautilus (counterculture publisher)|Nautilus]].

{{Guy Debord}}


[[Category:Situationist International]]
[[Category:Situationist writings]]
[[Category:Political manifestos]]
[[Category:Political manifestos]]
[[Category:Art manifestos]]
[[Category:Art manifestos]]
[[Category:Pamphlets]]
[[Category:Pamphlets]]
[[Category:1957 documents]]
[[Category:Works by Guy Debord]]

Latest revision as of 19:43, 18 July 2023

Report on the Construction of Situations is the founding Manifesto of the Situationist International revolutionary organization.[1][2] The pamphlet was published by Guy Debord in June 1957,[3] and the following month the organization was founded in Cosio d'Arroscia, Italy.

The organization was founded by the fusion of three organizations: the Lettrist International, the International Movement for an Imaginist Bauhaus, and the London Psychogeographical Association.

The complete title is Report on the Construction of Situations and on the International Situationist Tendency’s Conditions of Organization and Action.

Content[edit]

Revolutionary movement[edit]

Expressing the view of the national leaders of the previous organizations, particularly Jorn, Debord, Gallizio and Korun,[1] this report defines the main political aim of the movement as revolutionary:

First, we believe that the world must be changed. We desire the most liberatory possible change of the society and the life in which we find ourselves confined. We know that such change is possible by means of pertinent actions.

During the May 1968 general strike, the Situationists, against the unions and the Communist Party that were starting to side with the de Gaulle government to contain the revolt, called for the formation of workers' councils to take control of the factories, expelling union leaders and left-wing bureaucrats, in order to keep the power in the hands of the workers with direct democracy.[4]

The imbecilization of young people in families and schools[edit]

The imbecilization that young people undergo within their families and schools, has then a natural continuation in the "deliberately anticultural production" of novels, films, et cetera, conducted with the means of large-scale industry.[5]

In his 1961 film Critique of Separation, Debord returned on this topic adding:

The spectacle as a whole is nothing other than [...] the gap between the visions, tastes, refusals and projects that previously characterized this youth and the way it has advanced into ordinary life.[6]

In contrast, the sense of the Report on the Construction of Situations is to fulfill human primitive desires and pursue a superior passional quality. The main goal of the Situationist International is precisely the setting up of environments that favor such fulfillments.[7]

Official culture and the trivialization and sterilization of the subversive[edit]

For Debord, official culture is a "rigged game", where conservative powers forbid subversive ideas to have direct access to the public discourse, and where such ideas are integrated only after being trivialized and sterilized.[8]

Debord discusses the close link between revolution and culture and everyday life, and the reason why conservative powers are interested in forbidding them "any direct access to the rigged game of official culture." Debord recalls that worldwide revolutionary movements that emerged during the 1920s were followed by "an ebbing of the movements that had tried to advance a liberatory new attitude in culture and everyday life," and that such movements were brought to a "complete social isolation."[9]

Emptiness of an art separated from politics[edit]

Historically, revolutionary ideas have emerged first among artists and intellectuals. For this reason, artists and intellectuals are relegated into specialized, compartmentalized disciplines, defusing their revolutionary potential and imposing unnatural dichotomies such as the "separation of art from politics". Once artistic-intellectual works are separated from current events and from a comprehensive critique of society, they are sterilized and can be safely integrated into the official culture and the public discourse, where they can add new flavors to old dominant ideas and play the role of a gear wheel in the mechanism of the society of the spectacle.

One of the contradictions of the bourgeoisie [...] is that while it respects the abstract principle of intellectual and artistic creation, it resists actual creations when they first appear, then eventually exploits them. This is because it needs to maintain a certain sense of criticality and experimental research among a minority, but must take care to channel this activity into narrowly compartmentalized utilitarian disciplines, dismissing all comprehensive critique and research. In the domain of culture, the bourgeoisie strives to divert the taste for the new, which has become dangerous for it, toward certain degraded forms of novelty that are harmless and confused. [...] The people within avant-garde tendencies who distinguished themselves are generally accepted on an individual basis, at the price of vital renunciations: the fundamental point of debate is always the renunciation of comprehensive demands, and the acceptance of a fragmentary work, susceptible to multiple interpretations. This is what makes the very term avant-garde, which in the end is always defined and manipulated by the bourgeoisie, somewhat suspicious and ridiculous. ( pp.2-3 )

In his 1959 film On the Passage of a Few Persons Through a Rather Brief Unity of Time, Debord returned on this topic adding:

Knowledge of empirical facts remains abstract and superficial as long as it is not concretized by being related to the whole situation. This is the only method that enables us to supersede partial and abstract problems and get to their concrete essence, and thus implicitly to their meaning. [...] We can never really challenge any form of social organization without challenging all of that organization’s forms of language. [...] When freedom is practiced in a closed circle, it fades into a dream, becomes a mere image of itself.[10]

See also[edit]

Notes[edit]

  1. ^ a b Guy Debord, letter to Pinot Gallizio, April 4th 1958, Paris. (Letter preserved by association Archivio Gallizio in Turin)

    Il Rapporto può essere presentato come l'espressione teorica adottata nella Conferenza di fondazione dell'I.S. a Cosio d'Arroscia; e si può dire che esprima il pensiero dei dirigenti dell'Internazionale, fra cui si possono soprattutto citare Korun (Belgio), Debord (Francia), Gallizio (Italia) e Jorn (Scandinavia). Così si avrebbe più l'immagine di un comitato responsabile, democratico, rispetto alla tendenza internazionale che abbiamo cominciato a formare.

  2. ^ Bandini (1977) pp.110-1
  3. ^ Giuseppe Pinot-Gallizio (May 1958) introduction to the Italian edition of the Report on the Construction of Situations. Published in Turin by Notizie (1958).
  4. ^ The Beginning of an Era, from Situationist International No 12 (September 1969). Translated by Ken Knabb.
  5. ^ Debord (1957) p.2
  6. ^ Debord, Critique of Separation, subtitles translation by Ken Knabb
  7. ^ Debord (1957) Report on the Construction of Situations, section Toward a Situationist International
  8. ^ Debord (1957) pp.2, 10
  9. ^ Section 3 The Function of Minority Trends in the Period of Reflux
  10. ^ Debord, On the Passage of a Few Persons Through a Rather Brief Unity of Time, subtitles translation by Ken Knabb

References[edit]

  • Bandini, Mirella (1988) [1977]. L'estetico, il politico. Da Cobra all'Internazionale situazionista 1948-1957 (in Italian). Ancone: Costa & Nolan. ISBN 88-7648-344-6. OCLC 42461565.
  • Debord, Guy (2006) [1957]. "Report on the Construction of Situations". Situationist International Anthology. Berkeley, California: Bureau of Public Secrets (translated by Ken Knabb). ISBN 0-939682-04-4. OCLC 124093356.

Further reading[edit]

Editions and translations[edit]