Sakadagami: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous edit
Content deleted Content added
VisualWikitext
No edit summary
m En dash fix (via WP:JWB)
 
(18 intermediate revisions by 13 users not shown)
Line 1: Line 1:
{{Short description|Buddhist stage of enlightenment}}
{{Buddhism|terse=1}}
{{Buddhism|terse=1}}
In [[Buddhism]], the '''Sakadāgāmin''' ([[Pali]]; Sanskrit: ''Sakṛdāgāmin''), "returning once"<ref>Rhys Davids & Stede (1921-25), p. 660, entry for "Sakadāgāmin" (retrieved 26 Sep 2007 at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:2653.pali).</ref> or "once-returner," is a partially [[bodhi|enlightened person]], who has cut off the first three [[Fetter (Buddhism)|chain]]s with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the [[four stages of enlightenment]].
In [[Buddhism]], the '''Sakadāgāmin''' ([[Pali]]; Sanskrit: ''Sakṛdāgāmin'', {{Lang-zh|c=斯陀含 or 一いち往來おうらい|s=|t=|p=sī tuó hán}}), "returning once"<ref>Rhys Davids & Stede (1921–25), p. 660, entry for "Sakadāgāmin" (retrieved 26 Sep 2007 at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:2653.pali).</ref> or "once-returner," is a partially [[bodhi|enlightened person]], who has cut off the first three [[Fetter (Buddhism)|chain]]s with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the [[four stages of enlightenment]].


The Sakadagamin will be reborn into the realm of the senses at most once more. If, however, he attains the next stage of enlightenment ([[Anagami]]ship) in this life, he will not come back to this world.
The Sakadagami will be reborn into the realm of the senses at most once more. If, however, they attain the next stage of enlightenment ([[Anagami]]ship) in this life, they will not come back to this world.


The three specific chains or fetters (Pali: {{IAST|saṃyojana}}) of which the Sakadagamin is free are:<br>
The three specific chains or fetters (Pali: {{IAST|saṃyojana}}) of which the Sakadagamin is free are:<br>
1. {{IAST|Sakkāya-diṭṭhi}} (Pali) - Belief in self<br>
1. {{IAST|[[Sakkāya-diṭṭhi]]}} (Pali) - Belief in self ([[ātman (Buddhism)|ātman]])<br>
2. Sīlabbata-parāmāsa (Pali) - Attachment to rites and rituals<br>
2. [[Fetter (Buddhism)#Attachment_to_rites_and_rituals_(sīlabbata-parāmāso)|Sīlabbata-parāmāsa]] (Pali) - Attachment to rites and rituals<br>
3. Vicikicchā (Pali) - Skeptical doubt<br>The Sakadagami also significantly weakened the chains of:<br>
3. [[Vicikicchā]] (Pali) - Skeptical doubt<br>The Sakadagami also significantly weakened the chains of:<br>
4. Kāma-rāga (Pali) - Sensuous craving<br>
4. [[Raga (Buddhism)|Kāma-rāga]] (Pali) - Sensuous craving<br>
5. Byāpāda (Pali) - Ill-will
5. [[Byāpāda]] (Pali) - [[Ill-will]]


Thus, the Sakadagamin is an intermediate stage between the [[Sotapanna]], who still has comparatively strong sensuous desire and ill-will, and the [[Anagami]], who is completely free from sensuous desire and ill-will. A Sakadagami's mind is very pure. Thoughts connected with greed, hatred and delusion do not arise often, and when they do, do not become obsessive.
Thus, the Sakadagamin is an intermediate stage between the [[Sotapanna]], who still has comparatively strong sensuous desire and ill-will, and the [[Anagami]], who is completely free from sensuous desire and ill-will. A Sakadagami's mind is very pure. Thoughts connected with greed, hatred and delusion do not arise often, and when they do, do not become obsessive.
Line 25: Line 26:
{{Buddhism topics}}
{{Buddhism topics}}


⚫
[[Category:Buddhist philosophical concepts]]
[[Category:Buddhist titles]]
[[Category:Buddhist titles]]
⚫
[[Category:Buddhist stages of enlightenment]]

Latest revision as of 07:39, 3 May 2024

Part of a series on
Buddhism
History
Buddhist texts
Practices
Nirvāṇa
Traditions
Buddhism by country

In Buddhism, the Sakadāgāmin (Pali; Sanskrit: Sakṛdāgāmin, Chinese: 斯陀含 or 一いち往來おうらい; pinyin: sī tuó hán), "returning once"[1] or "once-returner," is a partially enlightened person, who has cut off the first three chains with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the four stages of enlightenment.

The Sakadagami will be reborn into the realm of the senses at most once more. If, however, they attain the next stage of enlightenment (Anagamiship) in this life, they will not come back to this world.

The three specific chains or fetters (Pali: saṃyojana) of which the Sakadagamin is free are:
1. Sakkāya-diṭṭhi (Pali) - Belief in self (ātman)
2. Sīlabbata-parāmāsa (Pali) - Attachment to rites and rituals
3. Vicikicchā (Pali) - Skeptical doubt
The Sakadagami also significantly weakened the chains of:
4. Kāma-rāga (Pali) - Sensuous craving
5. Byāpāda (Pali) - Ill-will

Thus, the Sakadagamin is an intermediate stage between the Sotapanna, who still has comparatively strong sensuous desire and ill-will, and the Anagami, who is completely free from sensuous desire and ill-will. A Sakadagami's mind is very pure. Thoughts connected with greed, hatred and delusion do not arise often, and when they do, do not become obsessive.

See also[edit]

Notes[edit]

  1. ^ Rhys Davids & Stede (1921–25), p. 660, entry for "Sakadāgāmin" (retrieved 26 Sep 2007 at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:2653.pali).

Sources[edit]

Retrieved from "https://en.wikipedia.org/w/index.php?title=Sakadagami&oldid=1221999690"