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== Early Life and Education ==
== Early Life and Education ==
{{Reflist}}Claude Chauchetière was born on September 7, 1645 in Poitiers, Saint-Porchaire, France. Claude Chauchetière grew up in a moderately wealthy family. His father Jehan Chauchetière was an attorney and worked for the highest court in the region<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref>. Claude Chauchetiere’s childhood was filled with losing the people he loved at a young age. His mother passed away when he was only nine years old and at age sixteen he lost his father. He had a good relationship with his father and he did not take his death well. Chauchetière had an older brother named Jean and a younger brother named Jacques. Despite the death of their parents the three brothers maintained close relationship with each other.<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref> Chauchetière and his brothers were all members of the [[Society of Jesus]] and served at different mission posts.
{{Reflist}}Claude Chauchetière was born on September 7, 1645 in Poitiers, Saint-Porchaire, France. Claude Chauchetière grew up in a moderately wealthy family. His father Jehan Chauchetière was an attorney and worked for the highest court in the region<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref>. Claude Chauchetiere’s childhood was filled with losing the people he loved at a young age. His mother passed away when he was only nine years old and at age sixteen he lost his father. He had a good relationship with his father and he did not take his death well. Chauchetière had an older brother named Jean and a younger brother named Jacques. Despite the death of their parents the three brothers maintained close relationship with each other. Chauchetière and his brothers were all members of the [[Society of Jesus]] and served at different mission posts.


For their elementary school years, Claude Chauchetière and his brothers attended a small parish school in their hometown of Poitiers. After receiving basic instruction of reading and writing in French at the parish school, Chauchetière enrolled at the nearby Jesuit college at the age of thirteen.<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref> After his graduation from the Jesuit college, Chauchetière joined the Society of Jesus as a novice. Claude Chauchetière studied at the Jesuit novitiate at Bordeaux, France in 1663.<ref>{{Cite web|url=http://www.biographi.ca/en/bio/chauchetiere_claude_2E.html|title=Biography – CHAUCHETIÈRE, CLAUDE – Volume II (1701-1740) – Dictionary of Canadian Biography|website=www.biographi.ca|access-date=2020-03-30}}</ref> Chauchetière excelled academically and at the Jesuit novitiate Chauchetière grew spiritually. While he was a Jesuit trainee Chauchetière also worked as a teacher at a junior level.
For their elementary school years, Claude Chauchetière and his brothers attended a small parish school in their hometown of Poitiers. After receiving basic instruction of reading and writing in French at the parish school, Chauchetière enrolled at the nearby Jesuit college at the age of thirteen.<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref> After his graduation from the Jesuit college, Chauchetière joined the Society of Jesus as a novice. Claude Chauchetière studied at the Jesuit novitiate at Bordeaux, France in 1663.<ref>{{Cite web|url=http://www.biographi.ca/en/bio/chauchetiere_claude_2E.html|title=Biography – CHAUCHETIÈRE, CLAUDE – Volume II (1701-1740) – Dictionary of Canadian Biography|website=www.biographi.ca|access-date=2020-03-30}}</ref> Chauchetière excelled academically and at the Jesuit novitiate Chauchetière grew spiritually. While he was a Jesuit trainee Chauchetière also worked as a teacher at a junior level.
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Chauchetière first arrived in Kahnawake also known as Sault St. Louis in the summer of 1677. When he first arrived there he was under the supervision of Jacques Frémin, a veteran missionary. After Jacques Frémin went back to France due to his failing health, Chauchetière was left alone with only one colleague, [[Pierre Cholenec]], who would later serve an important role in helping him with getting [[Kateri Tekakwitha]] canonized.
Chauchetière first arrived in Kahnawake also known as Sault St. Louis in the summer of 1677. When he first arrived there he was under the supervision of Jacques Frémin, a veteran missionary. After Jacques Frémin went back to France due to his failing health, Chauchetière was left alone with only one colleague, [[Pierre Cholenec]], who would later serve an important role in helping him with getting [[Kateri Tekakwitha]] canonized.


His duty as a missionary in Kahnawake included celebrating mass, taking confession, visiting the sick, instructing newcomers, tending to the dying and dead, supervising work on the farm, and writing reports.<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref> Many of the converts of Kahnawake were very devoted and would practice [[self-flagellation]] as evidenced of their faith. Some took it too far that Chauchetière had to advise against excessive self-flagellation. The only constant problem that Chauchetière and his colleagues faced was the ill influence of liquor on the Indians. Despite having converted the Indians were seen drinking and still practicing their old ways.<ref>{{Cite web|url=http://moses.creighton.edu/kripke/jesuitrelations/relations_62.html|title=The Jesuit Relations and Allied Documents Volume 62|website=moses.creighton.edu|access-date=2020-04-10}}</ref>
His duty as a missionary in Kahnawake included celebrating mass, taking confession, visiting the sick, instructing newcomers, tending to the dying and dead, supervising work on the farm, and writing reports.<ref>{{Cite book|last=Greer, Allan.|url=http://worldcat.org/oclc/54022617|title=Mohawk Saint : Catherine Tekakwitha and the Jesuits|date=2005|publisher=Oxford University Press|isbn=0-19-517487-9|oclc=54022617}}</ref> Many of the converts of Kahnawake were very devoted and would practice [[Mortification of the flesh|self-mortification]] as evidenced of their faith. Some took it too far that Chauchetière had to advise against excessive self-flagellation. The only constant problem that Chauchetière and his colleagues faced was the ill influence of liquor on the Indians. Despite having converted the Indians were seen drinking and still practicing their old ways.<ref>{{Cite web|url=http://moses.creighton.edu/kripke/jesuitrelations/relations_62.html|title=The Jesuit Relations and Allied Documents Volume 62|website=moses.creighton.edu|access-date=2020-04-10}}</ref> Chauchetière would go on to to record about his mission work in his published work ''Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686.''

This is all I have so far. I'll get it done soon :/


== Encounter with Kateri Tekakwitha ==
== Encounter with Kateri Tekakwitha ==
Claude Chauchetière's first encounter with [[Kateri Tekakwitha]] occurred in the Spring of 1680. Tekakwitha was then 24 years old and Chauchetière was 34 years old. When Chauchetière met Kateri Tekakwitha for the first time she had a failing health and was bedridden. Claude Chauchetière was performing his duty as a Jesuit priest to tend to the sick but he felt drawn to Tekakwitha and sensed that there was something special and saintly about her. Chauchetière's strong interest in Tekakwitha was not unfounded. Tekakwitha was a devoted follower of the Catholic faith and often practiced self-mortification as prove of her faith despite being plagued with health complications.<ref>{{Cite journal|date=2008-09-01|title=ProQuest Dissertations & Theses Database (PQDT)|url=http://dx.doi.org/10.5860/choice.46-0008|journal=Choice Reviews Online|volume=46|issue=01|pages=46–0008-46-0008|doi=10.5860/choice.46-0008|issn=0009-4978}}</ref>

Before his encounter with Tekakwitha Chauchetière was feeling dejected because the realities of life as a missionary in New France was very different from his idealistic views. However, after he met the fervent Kateri he became inspired. He was inspired by Kateri's devotion and child-like faith. He even began to view Kateri as his spiritual superior. Chauchetière's encounter with Kateri served as pivotal moment for his religious experiences. He would go on to write a biography of Kateri Tekakwitha as well as his encounter with her.


== Later Life After Kahnawake ==
== Later Life After Kahnawake ==
<br />

== Contribution to Kateri Tekakwitha's Canonization ==
== Contribution to Kateri Tekakwitha's Canonization ==



Revision as of 00:53, 2 May 2020

Claude Chauchetière

Claude Chauchetière (September 7, 1645 - April 17, 1709) was a French Jesuit missionary, priest, biographer, and painter. Claude Chauchetière is well known for his published work Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686 which detailed his time in New France as a Jesuit missionary. For most of his mission work he was placed in the village of Kahnawake where he encountered Kateri Tekakwitha an Algonquin-Mohawk Jesuit convert, an encounter that immensely impacted his spiritual life. Later on Chauchetière would also actively work to get Kateri Tekakwitha canonized as a saint.

Early Life and Education

Claude Chauchetière was born on September 7, 1645 in Poitiers, Saint-Porchaire, France. Claude Chauchetière grew up in a moderately wealthy family. His father Jehan Chauchetière was an attorney and worked for the highest court in the region[1]. Claude Chauchetiere’s childhood was filled with losing the people he loved at a young age. His mother passed away when he was only nine years old and at age sixteen he lost his father. He had a good relationship with his father and he did not take his death well. Chauchetière had an older brother named Jean and a younger brother named Jacques. Despite the death of their parents the three brothers maintained close relationship with each other. Chauchetière and his brothers were all members of the Society of Jesus and served at different mission posts.

For their elementary school years, Claude Chauchetière and his brothers attended a small parish school in their hometown of Poitiers. After receiving basic instruction of reading and writing in French at the parish school, Chauchetière enrolled at the nearby Jesuit college at the age of thirteen.[2] After his graduation from the Jesuit college, Chauchetière joined the Society of Jesus as a novice. Claude Chauchetière studied at the Jesuit novitiate at Bordeaux, France in 1663.[3] Chauchetière excelled academically and at the Jesuit novitiate Chauchetière grew spiritually. While he was a Jesuit trainee Chauchetière also worked as a teacher at a junior level.

Mission Work in Kahnawake

Claude Chauchetière chose to do his missionary work in Canada also known as New France because he wanted to imitate the suffering and passion of Christ. In order to prepare for his mission post, Chauchetière studied the Huron language with the help of Reverend Father Mercier.[4] When he first arrived to Canada, Chauchetière was appointed to the mission of the Hurons. After a year of working with the Hurons, Chauchetière was appointed to work in Kahnawake.[5]

Chauchetière first arrived in Kahnawake also known as Sault St. Louis in the summer of 1677. When he first arrived there he was under the supervision of Jacques Frémin, a veteran missionary. After Jacques Frémin went back to France due to his failing health, Chauchetière was left alone with only one colleague, Pierre Cholenec, who would later serve an important role in helping him with getting Kateri Tekakwitha canonized.

His duty as a missionary in Kahnawake included celebrating mass, taking confession, visiting the sick, instructing newcomers, tending to the dying and dead, supervising work on the farm, and writing reports.[6] Many of the converts of Kahnawake were very devoted and would practice self-mortification as evidenced of their faith. Some took it too far that Chauchetière had to advise against excessive self-flagellation. The only constant problem that Chauchetière and his colleagues faced was the ill influence of liquor on the Indians. Despite having converted the Indians were seen drinking and still practicing their old ways.[7] Chauchetière would go on to to record about his mission work in his published work Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686.

Encounter with Kateri Tekakwitha

Claude Chauchetière's first encounter with Kateri Tekakwitha occurred in the Spring of 1680. Tekakwitha was then 24 years old and Chauchetière was 34 years old. When Chauchetière met Kateri Tekakwitha for the first time she had a failing health and was bedridden. Claude Chauchetière was performing his duty as a Jesuit priest to tend to the sick but he felt drawn to Tekakwitha and sensed that there was something special and saintly about her. Chauchetière's strong interest in Tekakwitha was not unfounded. Tekakwitha was a devoted follower of the Catholic faith and often practiced self-mortification as prove of her faith despite being plagued with health complications.[8]

Before his encounter with Tekakwitha Chauchetière was feeling dejected because the realities of life as a missionary in New France was very different from his idealistic views. However, after he met the fervent Kateri he became inspired. He was inspired by Kateri's devotion and child-like faith. He even began to view Kateri as his spiritual superior. Chauchetière's encounter with Kateri served as pivotal moment for his religious experiences. He would go on to write a biography of Kateri Tekakwitha as well as his encounter with her.

Later Life After Kahnawake


Contribution to Kateri Tekakwitha's Canonization

Spiritual Life

References

  1. ^ Greer, Allan. (2005). Mohawk Saint : Catherine Tekakwitha and the Jesuits. Oxford University Press. ISBN 0-19-517487-9. OCLC 54022617.
  2. ^ Greer, Allan. (2005). Mohawk Saint : Catherine Tekakwitha and the Jesuits. Oxford University Press. ISBN 0-19-517487-9. OCLC 54022617.
  3. ^ "Biography – CHAUCHETIÈRE, CLAUDE – Volume II (1701-1740) – Dictionary of Canadian Biography". www.biographi.ca. Retrieved 2020-03-30.
  4. ^ Chauchetière, Claude (2006). Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686. Arx Publishing, LLC. ISBN 978-1-889758-75-6.
  5. ^ Chauchetière, Claude (2006). Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686. Arx Publishing, LLC. ISBN 978-1-889758-75-6.
  6. ^ Greer, Allan. (2005). Mohawk Saint : Catherine Tekakwitha and the Jesuits. Oxford University Press. ISBN 0-19-517487-9. OCLC 54022617.
  7. ^ "The Jesuit Relations and Allied Documents Volume 62". moses.creighton.edu. Retrieved 2020-04-10.
  8. ^ "ProQuest Dissertations & Theses Database (PQDT)". Choice Reviews Online. 46 (01): 46–0008-46-0008. 2008-09-01. doi:10.5860/choice.46-0008. ISSN 0009-4978.