Truth-conditional semantics

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Truth-conditional semantics is an approach to semantics of natural language that sees the meaning of assertions as being the same as, or reducible to, their truth conditions. This approach to semantics is principally associated with Donald Davidson, and attempts to carry out for the semantics of natural language what Tarski's semantic theory of truth achieves for the semantics of logic (Davidson 1967).

Truth-conditional theories of semantics attempt to define the meaning sense of a given proposition in terms of the truth conditions under which it obtains in the real world. The meaning of conditional statements can be described by making reference to the truth conditions of the statement in an a priori unbounded number of "possible worlds."

Truth-conditional semantics is most clearly defined for assertions.

History

The first truth-conditional semantics was developed by Donald Davidson in Truth and Meaning (1967). It applied Tarski's semantic theory of truth to a problem it was not intended to solve, that of giving the meaning of a sentence.

Criticism

Refutation from necessary truths

Scott Soames has harshly criticized truth-conditional semantics on the grounds that it is either wrong or circular.

Under its traditional formulation, truth-conditional semantics gives every necessary truth precisely the same meaning, for all of them are true under precisely the same conditions (namely, all of them). And since the truth conditions of any unnecessarily true sentence are equivalent to the conjunction of those truth conditions and any necessary truth, any sentence means the same as its meaning plus a necessary truth. For example, if "snow is white" is true iff snow is white, then it is trivially the case that "snow is white" is true iff snow is white and 2+2=4, therefore under truth-conditional semantics "snow is white" means both that snow is white and that 2+2=4. That is wrong.

Scott Soames argues further that reformulations that attempt to account for this problem must beg the question. In specifying precisely which of the infinite number of truth-conditions for a sentence will count towards its meaning, one must take the meaning of the sentence as a guide. However, we wanted to specify meaning with truth-conditions, whereas now we are specifying truth-conditions with meaning, rendering the entire process fruitless.[1]

Refutation from deficiency

Michael Dummett (1975) has objected to Davidson's program on the grounds that such a theory of meaning will not explain what it is a speaker has to know in order for them to understand a sentence, and has instead proposed what has come to be known as a Fregean architecture of language competence, consisting of three parts: a theory of sense, indicating the part of the meaning that the speaker grasps; a theory of reference, which indicates what claims about the world are made by the sentence, and a theory of force, which indicates what kind of speech act the expression performs. Dummett further argues that a theory based on inference, such as Proof-theoretic semantics, provides a better foundation for this model than truth-conditional semantics does.

Notes

  1. ^ Soames, Scott. "Truth, Meaning and Understanding." Philosophical Studies 65(1-2):17-35.

References

  • D. Davidson (1967). ‘Truth and Meaning’. Synthese, 17:304-323.
  • M.A.E. Dummett (1975). ‘What is a Theory of Meaning’. In S. Guttenplan (ed.), Mind and Language, CUP. Reprinted in Dummett, The Seas of Language, OUP, 1993.

See also