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Inoue Tetsujirō

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Inoue Tetsujirō
Born(1855-02-01)February 1, 1855
DiedNovember 7, 1944(1944-11-07) (aged 89)
OccupationPhilosopher

Inoue Tetsujirō (井上いのうえ 哲次郎てつじろう, February 1, 1855 – December 7, 1944) was a Japanese philosopher, poet and educator. He is known for introducing Western philosophy in Japan and for being a pioneer in Eastern philosophy. He became the first Japanese professor of philosophy at Tokyo Imperial University, and also served as the 2nd President of Daito Bunka Academy.

He condemned Christianity as fundamentally incompatible with the theocratic, polytheistic Japanese polity and thus considered its followers "inherently disloyal" to Japan. He compiled A Dictionary of Philosophy (哲学てつがく字彙じい, Tetsugaku jii), which was first published in 1881, again in 1884, and finally in 1912.

Biography

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Inoue was born on February 1, 1855, in Dazaifu, Chikuzen Province (present-day Dazaifu, Fukuoka Prefecture), the third son of physician Funakoshi Shuntatsu.[1]

After moving to Hakata to study English in 1868, he studied Western studies at Kōunkan in Nagasaki. An outstanding student, he was sent to Kaisei Academy in Tokyo in 1875, after which he proceeded to Tokyo Imperial University to study philosophy. In 1878, he was adopted by Inoue Tetsuei. After graduating from Tokyo Imperial University in 1880,[1] he composed Chinese poems, one of which inspired the composition of the poem White Aster by Ochiai Naobumi.

He helped introduce Western philosophy in Japan and became the first Japanese professor of philosophy at Tokyo Imperial University. He was also a pioneer in Eastern philosophy.[2][3]

He was also a member of the International Education Movement. He wrote a commentary on Japan's Imperial Rescript on Education, wherein he encouraged the Japanese people to support the state and imperialism.[4] Inoue's support of imperialism established him as opposed to the ideas of other proponents of International Education, such as Shimonaka Yasaburo, Noguchi Entaro, and Izumi Tetsu.

Inoue was the most prolific and prominent promoter of bushido ideology in Japan before 1945, authoring dozens of works and giving hundreds of lectures on the subject over almost half a century.[5]

See also

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References

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  1. ^ a b Nihon dai hyakka zensho. Shōgakkan (Shohan ed.). 2001. 井上いのうえ哲次郎てつじろう. ISBN 4-09-526001-7. OCLC 14970117.{{cite book}}: CS1 maint: others (link)
  2. ^ Imanishi, Junkichi (2001). 井上いのうえ哲次郎てつじろう開拓かいたくしゃてき意義いぎ 印度いんどがく佛教ぶっきょうがく研究けんきゅう だい49かんだい2ごう. The Japanese Association of Indian and Buddhist Studies 日本にっぽん印度いんどがく仏教ぶっきょう学会がっかい. pp. 526–532.
  3. ^ くわ, へい (2013). 近代きんだい中国ちゅうごく哲学てつがく」の起源きげん 近代きんだいひがしアジアにおける翻訳ほんやく概念がいねん展開てんかい 京都大学きょうとだいがく人文じんぶん科学かがく研究所けんきゅうじょ附属ふぞく現代げんだい中国ちゅうごく研究けんきゅうセンター研究けんきゅう報告ほうこく. 京都きょうと大学だいがく人文じんぶん科学かがく研究所けんきゅうじょ附属ふぞく現代げんだい中国ちゅうごく研究けんきゅうセンター. p. 151.
  4. ^ Dummings, William E. Education and Equality in Japan. Princeton University Press, Princeton, NJ; 1970.
  5. ^ Oleg Benesch. Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan. Oxford: Oxford University Press, 2014. ISBN 0198706626, ISBN 9780198706625
  • Eddy Dufourmont.Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin, in Nakajima Takahiro ed.,Whither Japanese Philosophy? II Reflections through other Eyes (UTCP Booklet 14), 2010, p. 71-89.

http://utcp.c.u-tokyo.ac.jp/publications/pdf/UTCPBooklet14_04_Dufourmont.pdf

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Les Sectes bouddhiques japonaises, E.Steinilber-Oberlin, K. Matsuo, Paris 1930, pp. 293/4