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John Rist

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John Michael Rist FRSC[1] (born 1936) is a British scholar of ancient philosophy, classics, and early Christian philosophy and theology, known mainly for his contributions to the history of metaphysics and ethics. He is the author of monographs on Plato, Aristotle, the Stoics, Epicurus, Plotinus, the dating of the Gospels, and Augustine. Rist is Professor of Classics Emeritus at the University of Toronto[2] and part-time Visiting Professor at the Institutum Patristicum Augustinianum in Rome,[3] held the Father Kurt Pritzl, O.P., Chair in Philosophy at the Catholic University of America in Washington, D.C. (from 2011 to 2017),[4][5] and is a life member of Clare Hall, Cambridge University. During his lengthy academic career he has been Regius Professor of Classics at the University of Aberdeen (1980-1983), Professor of Classics and Philosophy at the University of Toronto (1983–1996), and the Lady Davis Visiting Professor in Philosophy at the Hebrew University of Jerusalem (1995).

His work focuses in the fields of ancient philosophy and historical theology.

Major works

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Books:

Philosophical and religious views

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Rist has argued that the most coherent and sound form of ethical realism is what he calls 'transcendental realism,' that is, realism grounded in transcendent standards for morality, and thus in a metaphysics of morals that is in some sense 'Platonic.' Unlike Iris Murdoch's slightly earlier work proposing Platonic metaphysics as a guide to morals,[6] with which it shares some sympathies, Rist's project has been to show that in order for an ethics to be realist, it must be theistic, that is, grounded in a divine principle that is metaphysically real.[7]

Rist is a convert to Catholicism from agnosticism. As he explained in a 1997 article, after studying Plato and Plotinus he became convinced that the notion of an intrinsically evil act requires an unchanging standard for morality (cf. the Platonic Form of Justice), and that this transcendent standard must exist in a divine mind (cf. Plotinus' second divine hypostasis, νにゅーοおみくろんῦς).[8] Subsequently, he became convinced that a divine mind that was absolutely good would intervene in human history out of concern for individual human beings; he thus began to move beyond neo-Platonism and become interested in Christianity.[9] A study of the Gospels of Matthew and Mark convinced him that the compilation of Matthew was to be dated before 70 A.D./C.E., and so he became convinced that "the full range of Christian beliefs must go back to the very earliest followers of Jesus, and in all probability to Jesus himself. The solution that either Jesus was a lunatic or his earliest followers were all blatant liars again seemed the only alternative possibility if their claims were false.... I had to decide only whether the totality of Jesus' recorded behavior looked like that of a madman; it was not difficult to see that it did not."[10] By further research into Patristics, and through reading John Henry Newman, he became convinced that the present-day Catholic Church is in continuity with that of the apostles.[11]

Like other Catholic intellectuals of the same generation—e.g. Alasdair MacIntyre, Charles Taylor, and Rémi Brague—Rist has turned in his later career increasingly to the relationship of Catholic thought and culture to history and public policy.[12][13][14]

In April 2019, Rist was among 19 signatories of a letter to the bishops of the world, accusing Pope Francis of heresy.[15]

References

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  1. ^ John Rist, FRSC
  2. ^ John Rist, Emeritus, University of Toronto Archived 2013-05-28 at the Wayback Machine
  3. ^ Visiting Faculty, Institutum Patristicum Augustinianum, Rome[permanent dead link]
  4. ^ Kurt Pritzl, O.P. Chair in Philosophy, Catholic University of America
  5. ^ Press Release, Catholic University of America Archived 2015-07-21 at the Wayback Machine
  6. ^ Iris Murdoch (30 September 2012). Metaphysics as a Guide to Morals. Random House. ISBN 978-1-4090-4405-5.
  7. ^ See J. Rist, Real Ethics: Rethinking the Foundations of Morality (Cambridge: Cambridge University Press, 2001) p. 188 note 10; J. Rist, Plato's Moral Realism: The Discovery of the Presuppositions of Ethics (Washington D.C.: Catholic University of America Press, 2012) pp. 267-268; J. Dougherty, Review of Real Ethics: Rethinking the Foundations of Morality by John Rist, The Review of Metaphysics 56.4 (June 2003): 897-899, p. 898.
  8. ^ "Where Else?" in Philosophers Who Believe, ed. K. Clark (Intervarsity Press, 1997), p. 95
  9. ^ "Where Else?" in Philosophers Who Believe, ed. K. Clark (Intervarsity Press, 1997), p. 99.
  10. ^ "Where Else?" in Philosophers Who Believe, ed. K. Clark (Intervarsity Press, 1997), pp. 100-101.
  11. ^ "Where Else?" in Philosophers Who Believe, ed. K. Clark (Intervarsity Press, 1997), p. 88, 99, 101.
  12. ^ J. Rist, What is Truth: From the Academy to the Vatican (Cambridge: Cambridge University Press, 2008)
  13. ^ "John Rist".
  14. ^ "Wilson Center for Humanities and Arts, University of Georgia". Archived from the original on 20 May 2013. Retrieved 22 May 2013.
  15. ^ "Theologians Accuse Pope of Heresy" Catholic News Agency 1 May 2019.
  • Kurt Pritzl, O.P. Chair in Philosophy, Catholic University of America
  • Visiting Faculty, Institutum Patristicum Augustinianum, Rome[permanent dead link]
  • Faculty Emeriti, University of Toronto
  • M. Reesor, Review of Stoic Philosophy by John Rist, Phoenix 25.1 (Spring 1971): 78–80.
  • R. Hoerber, Review of Eros and Psyche: Studies in Plato, Plotinus, and Origen by John Rist, Classical Philology 61.4 (October 1966): 276–278.
  • L. Sweeney, Review of Plotinus: The Road to Reality by John Rist, The Classical Journal 64.4 (January 1969): 180–183.
  • T. Noone, Review of Augustine: Ancient Thought Baptized by John Rist, The Review of Metaphysics 49.2 (December 1995): 430–431.
  • D. Morgan, Review of Eros and Psyche: Studies in Plato, Plotinus, and Origenby John Rist, The Classical Journal 61.1 (October 1965): 32–32.
  • J. Dougherty, Review of Real Ethics: Rethinking the Foundations of Morality by John Rist, The Review of Metaphysics 56.4 (June 2003): 897–899.
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