Tegin

Tegin (Old Turkic: 𐱅𐰃𐰏𐰤, romanized: Tegin, also tigin, MC *dək-gɨn > Pinyin: Tèqín; Chinese: 特とく勤つとむ, erroneously Tèlè 特とく勒^[2]^[3]) is a Turkic title, commonly attachable to the names of the junior members of the Khagan's family.^[4]^[5]^[6] However, Ligeti cast doubts on the Turkic provenance by pointing to the non-Turkic plural form tegit.^[7]

History

History records many people carrying the title Tegin. The best known is Kül Tigin (闕特勤つとむ; Queteqin, erroneously 闕特勒; Quētèlè^[8]), noted for the stele in his memory in the Orkhon inscriptions. Some Tegins founded and headed their own states. Alp-Tegin, founder of the Ghazni state, which grew into the Ghaznavid Empire; Arslan Tegin and Bughra Tegin, both instrumental in the creation of the Kara-Khanid Kaganate. The Chinese History of the Northern Dynasties states that the Hephthalite emperor of the Gandhara state was from a ruling clan of the neighboring Tegin state.^[9] With time, the title tegin became a popular personal name and now perseveres both as personal and family name, predominantly in the South Asia and Middle East areas. The Hungarian name Tétény, in old Hungarian Tühütüm likely descends from the title Tegin.

Notable Tigins

References

^ Ancient Coin Collecting VI: Non-Classical Cultures, by Wayne G. Sayles p.81
^ Sanping Chen, "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names", Journal of the Royal Asiatic Society, Third Series, Vol. 12, No. 3 (Nov., 2002), p. 296: Writing 勒 instead of 勤つとむ is a common script error in current editions of almost all dynastic histories
^ Maue, Dieter. "The Khüis Tolgoi inscription - signs and sounds". Academia.edu. Retrieved 4 November 2018. p. 13-14
^ Jiu Tangshu vol 194 upper [1] "可か汗あせ者しゃ，猶なお古いにしえ之の單たん于；[...] 其子弟してい謂いい之の特とく[勤つとむ] (ms. 特とく勒)" Tr. "the Kehan, in the past, was called Chanyu: [...] His sons and younger brothers are called Te[qin] (ms. Tele)"(in Chinese)
^ Xin Tangshu Vol. 215 upper [2] (in Chinese) "至いたり吐門，遂とげ強大きょうだい，更さら號ごう可か汗あせ，猶なお單たん於也，[..] 子弟してい曰特[勤つとむ] (ms. 特とく勒)" tr. "Till Tumen, [who] has achieved strength and greatness and is now called Kehan, formerly Chanyu, [...] [his] sons and younger brothers are called Te[qin] (ms. Tele)
^ Taskin V. S. "Materials on history of Dunhu group nomadic tribes", Moscow, 1984, p. 432
^ Ligeti, L (1975), Kiadó, A (ed.), Researches in Altaic languages, University of Michigan, p. 48
^ Sanping Chen, "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names", Journal of the Royal Asiatic Society, Third Series, Vol. 12, No. 3 (Nov., 2002), p. 296, note on misspelling
^ Zuev Yu. A. "The strongest tribe Esgil" //Materials of International Round Table, Almaty, 2004, p.44, ISBN 9965-699-14-3

[1] Ancient Coin Collecting VI: Non-Classical Cultures, by Wayne G. Sayles p.81

[2] Sanping Chen, "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names", Journal of the Royal Asiatic Society, Third Series, Vol. 12, No. 3 (Nov., 2002), p. 296: Writing 勒 instead of 勤つとむ is a common script error in current editions of almost all dynastic histories

[3] Maue, Dieter. "The Khüis Tolgoi inscription - signs and sounds". Academia.edu. Retrieved 4 November 2018. p. 13-14

[4] Jiu Tangshu vol 194 upper [1] "可か汗あせ者しゃ，猶なお古いにしえ之の單たん于；[...] 其子弟してい謂いい之の特とく[勤つとむ] (ms. 特とく勒)" Tr. "the Kehan, in the past, was called Chanyu: [...] His sons and younger brothers are called Te[qin] (ms. Tele)"(in Chinese)

[5] Xin Tangshu Vol. 215 upper [2] (in Chinese) "至いたり吐門，遂とげ強大きょうだい，更さら號ごう可か汗あせ，猶なお單たん於也，[..] 子弟してい曰特[勤つとむ] (ms. 特とく勒)" tr. "Till Tumen, [who] has achieved strength and greatness and is now called Kehan, formerly Chanyu, [...] [his] sons and younger brothers are called Te[qin] (ms. Tele)

[6] Taskin V. S. "Materials on history of Dunhu group nomadic tribes", Moscow, 1984, p. 432

[7] Ligeti, L (1975), Kiadó, A (ed.), Researches in Altaic languages, University of Michigan, p. 48

[8] Sanping Chen, "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names", Journal of the Royal Asiatic Society, Third Series, Vol. 12, No. 3 (Nov., 2002), p. 296, note on misspelling

[9] Zuev Yu. A. "The strongest tribe Esgil" //Materials of International Round Table, Almaty, 2004, p.44, ISBN 9965-699-14-3

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]