Tsinghua Bamboo Slips
The Tsinghua Bamboo Strips (simplified Chinese:
On 7 January 2014 the journal Nature announced that a portion of the Tsinghua Bamboo Strips represent "the world's oldest example" of a decimal multiplication table.[3]
Discovery, conservation and publication
[edit]The Tsinghua Bamboo Strips (TBS) were donated to Tsinghua University in July 2008 by an alumnus of the university. The precise location(s) and date(s) of the illicit excavation that yielded the strips remain(s) unknown. An article in the Guangming Daily named the donor as Zhao Weiguo (赵伟
Similarities with previous discoveries, such as the manuscripts from the Guodian tomb, indicate that the TBS came from a mid-to-late Warring States Period (480–221BC) tomb in the region of China culturally dominated at that time by the Chu state. A single radiocarbon date (305±30BC) and the style of ornament on the accompanying box are in keeping with this conclusion. By the time they reached the university, the strips were badly affected by mold. Conservation work on the strips was carried out, and a Center for Excavated Texts Research and Preservation was established at Tsinghua on April 25, 2009. There are 2388 strips altogether in the collection, including a number of fragments.[6][7]
A series of articles discussing the TBS, intended for an educated but non-specialist Chinese audience, appeared in the Guangming Daily during late 2008 and 2009. The first volume of texts (photographic reproductions, transcriptions, and commentary) was published by the Tsinghua team in 2010.[8] The series is scheduled to have a total of 18 volumes, with the latest volume 13 forthcoming in December 2023. A series of studies and publications are appearing in the series The Tsinghua University Warring States Bamboo Manuscripts: Studies and Translations《
The texts
[edit]The Tsinghua manuscripts vary greatly in content. The collection caught attention because several of the TBS texts have connections to the received Shang Shu
Other content resembles that of annalistic histories (
Another text running across 14 strips recounts a celebratory gathering of the Zhou elite in the 8th year of the reign of King Wu of Zhou, prior to their conquest of the Shang dynasty. The gathering takes place in the ancestral temple of King Wen of Zhou, King Wu's father, and consisted of beer drinking and the recitation of hymns in the style of the received Shi Jing.[12]
Texts by volume
[edit]Volume one
[edit]The following texts were published in volume one: *Yin zhi
- *Yin zhi
尹 至 , *Yin's arrival and *Yin gao尹 誥, *Yin's Announcement were written by the same scribe, and were considered two texts in the "writings" style.[13] - *Baoxun
保 訓 , *The Protective Instructions. The text purports to be a record of a deathbed admonition by the Zhou king Wen Wang to his son and heir, Wu Wang. Although the team working on the text refers to it as "The Admonition of Protection" (or "Protector's Admonition",保 训), their transcription of the text refers to a "Precious Admonition" (Bao Xun) and that may be the more appropriate editorial title.[14] The content of the king's speech revolves around a concept of The Middle (zhong中 ) which seems to refer to an avoidance of extremes and an ability to consider multiple points of view. The king narrates a story of the sage-king Shun acquiring The Middle by living a modest, thoughtful life, and a more puzzling second tale which describes the Shang ancestor Wei (微 ) "borrowing The Middle from the River."[15][16] A complete translation and study has been published as part of the series The Tsinghua University Warring States Bamboo Manuscripts: Studies and Translations《清華 大學 藏 戰國 竹 簡》研究 与 英 译.[17]
Volume two
[edit]It includes one text only, the "Xinian" 繫年 (
Volume three
[edit]It includes the Fu Yue zhi ming
Volume seven
[edit]It includes "Zi Fan Zi Yu"
- "Zi fan Zi Yu"
子 犯 子 餘 records a dialogue between Zi Fan and Duke Mu of Qin. This takes place while Chong'er is in exile, traveling from state to state.[20] - "Jin Wen gong ru yu Jin"
晉 文 公 入 於晉 narrates the story of the Duke Wen of Jin (posthumous name of the aforementioned Chong'er) returning to his state after years of battle, and putting it in order.[21]
Volume eight
[edit]It includes eight texts: *She ming
- *She ming
攝 命 , *Command to She. Titled by the editors. 32 strips. It purports to be a royal command to a certain She. It is written in shu書 style.[22][10] The editors identified it as the "original" Shangshu chapter Jiong Ming 囧命.[23] - "Xin shi wei zhong"
心 是 謂 中 . *The heart is what is at the center, a short (8 strips) text of philosophical nature discussing the heart-mind (xin心 ) as the central organ in charge of the body, but also the concept of "luck" and mandate (ming命 ). It includes the statement that humans are in charge of their destiny, so far otherwise unattested.[24]
Volume nine
[edit]Volume nine, published in 2019, presents five manuscripts:
- *Zhi zheng zhi dao
治 政之 道 . This manuskript is of 43 strips, around 44 cm long by 0.6. Based on the incision cuts on the verso of the strips and the similarities in the writing, the editors realized that this manuscript was originally bound together with *Bang jia zhi zheng邦家 之 政 from volume eight, and the two should be read together.[25] Given that the manuscripts still present codicological differences, Jia Lianxian 賈連翔 identified them as an example of tong pian yi zhi同 篇 異 制 , "one bundle with different configurations."[26] - Cheng ren
成人 - *Nai ming (one and two) 迺命
一 二 (*Then he commanded). These are two manuscripts written by the same person, as noted by the editors. The first is of 12 strips; the strips are numbered from 1 to 11, with the last one being left blank after the conclusion of the text (signaled by a hook-shape mark). Similarly, the second manuscripts is of 16 strips, numbered from one to 15.[25] These two texts record commands given by an unnamed person to a group of officials (in the first one), and to a group of males who are presumably serving the person who is speaking. - Dao ci 禱辭
Volume twelve
[edit]Volume twelve presents strip images, transcription and study of one manuscript, titled by the editors "San Bu Wei"
Volume thirteen
[edit]The volume contains 5 manuscripts:
- Daifu Shi Li
大夫 食 禮 . - Daifu Shi Li Ji
大夫 食 禮 記 . - Wu yin tu
五音 圖 . One of the most striking features of this (and the following manuscript) is the size: the 35 extant strips (from 37, originally) of Wu Yin tu average around 19.3 cm, a length that is half of most of the manuscripts in the Tsinghua collection. The writing develops around the 5 edges of a star, which figures at the center. It has attracted a great deal of attention for being one of the few writings related to music that predate imperial times.[25] - Yue feng
樂 風 . - Wei tian yong shen
畏 天 用 身 . The text is reproduced in full in a paper by Shi Xiaoli石 小力 .[28] The manuscript is of 17 strips, measuring 44.4 cm by 0.6 cm. The title was assigned by the editors, based on the two initial principles introduced by the manuscript: "being in awe of Heaven"畏 天 and "using one's abilities"用 身 . The text articulates behavioral principles (pay attention to surroundings; speaking properly) and how even and the self/person differ. Shi Xiaoli notes several echoes with ideas known in the Xunzi 荀子.
A first introduction to the manuscripts on music can be found in Jia Lianxian's 贾连翔 2023 article in Zhongguo shi yanjiu dongtai
Decimal multiplication table
[edit]Twenty-one bamboo strips of the Tsinghua Bamboo Strips, when assembled in the correct order, represent a decimal multiplication table that can be used to multiply numbers (any whole or half integer) up to 99.5.[3]
Joseph Dauben of the City University of New York called it "the earliest artefact of a decimal multiplication table in the world".[3] According to Guo Shuchun, director of the Chinese Society of the History of Mathematics, those strips filled a historical gap for mathematical documents prior to the Qin Dynasty.[30] "It helps establish the place-value system, a crucial development in the history of math", as Professor Wen Xing of Dartmouth College explains.[31] It is presumed that officials used the multiplication table to calculate land surface area, yields of crops and the amounts of taxes owed.[3]
See also
[edit]References
[edit]Citations
[edit]- ^ "
清 华入藏 战国竹 简典籍 --专家称 学 术价值不可 估量". Tsinghua University News. 2008-10-23. Archived from the original on 2008-10-27. Retrieved 2009-05-14. - ^ "Tsinghua Acquires Warring States Bamboo Strips from Chu". Tsinghua University News. 2008-10-24. Archived from the original on 2011-07-07. Retrieved 2009-05-14.
- ^ a b c d Qiu, Jane (7 January 2014). "Ancient times table hidden in Chinese bamboo strips". Nature. doi:10.1038/nature.2014.14482. S2CID 130132289. Archived from the original on 22 January 2014. Retrieved 22 January 2014.
- ^ "战国
竹 简重回 故 土 ". Guangming Daily. 2008-10-30. Archived from the original on 2011-09-26. Retrieved 2009-05-14.近日 ,清 华大学 宣布 ,2100枚 战国时期的 竹 简入藏 清 华,它是由 校友 赵伟国 从境外 拍 卖会买到后 捐赠给清华的。 - ^ "
李 学 勤 谈清华竹简". Tsinghua University News. 2008-11-10. Archived from the original on 2011-07-07. Retrieved 2009-05-15.We respect the alumnus's wishes and have not further pursued the question of his identity. Nor do we know how this collection of bamboo slips came to leave the country. The important thing is that they are very well preserved.
我 们尊重 校友 的 意 愿 ,没 有 再 去 追 问其个人身 份,我 们也不知 道 这批竹 简是怎么流失 到 国外 去 的 ,重要 的 是 这批竹 简保存 得 非常 好 。 - ^ "
清 华大学 "出土 文献 研究 与 保 护中心 "成立 ". Guangming Daily. 2009-05-04. Archived from the original on 2011-09-26. Retrieved 2009-05-14. - ^ "Tsinghua University Unveils Its Center for Excavated Texts Research and Preservation". Tsinghua University News. 2009-04-26. Archived from the original on 2011-07-07. Retrieved 2009-05-04.
- ^ Li Xueqin (2010).
- ^ Allan, Sarah (2012). "On Shu
書 (Documents) and the Origin of the Shang Shu尚書 (Ancient Documents) in Light of Recently Discovered Bamboo Slip Manuscripts". Bulletin of the School of Oriental and African Studies. 75 (3): 547–57. doi:10.1017/S0041977X12000547. JSTOR 41811208. - ^ a b Shaughnessy, Edward L. (2023). The Yi Zhou Shu and Pseudo-Yi Zhou Shu Chapters, 《
清華 大學 藏 戰國 竹 簡》研究 与 英 译 The Tsinghua University Warring States Bamboo Manuscripts: Studies and Translations (in Chinese and English) (1st ed.). Beijing: Qinghua daxue chubanshe清華 大學 出版 社 . ISBN 978-7-302-60187-6. - ^ Li Xueqin (2008-12-01). "
初 识清华简". Guangming Daily. Archived from the original on 2011-09-26. Retrieved 2009-05-15. - ^ "
清 华简:"让人读起来 太 激 动"". Guangming Daily. 2009-04-28. Archived from the original on 2020-11-04. Retrieved 2009-05-15. - ^ Zhou Boqun (
周 博 群 ) (n.d.). The Yi Yin Manuscripts and Related Texts (vol 3) (in English and Chinese). Beijing: Qinghua daxue chubanshe清華 大學 出版 社 . - ^ Jiang Guanghui (2009-05-04). "《
保 训》十 疑 ". Guangming Daily. Archived from the original on 2011-09-26. Retrieved 2009-05-14. - ^ Li Xueqin (
李 学 勤 ) (2009-04-13). "周 文 王 遗言". Guangming Daily. Archived from the original on 2011-09-26. Retrieved 2009-05-15. - ^ Zhao Ping'an (赵
平安 ) (2009-04-13). "《保 训》的 性 质和结构". Guangming Daily. Archived from the original on 2011-09-26. Retrieved 2009-05-14. - ^ Shaughnessy, Edward L. (2023). "*Bao Xun
保 訓 *The Protective Instruction". The Yi Zhou Shu and Pseudo-Yi Zhou Shu Chapters (1st ed.). Beijing: Qinghua daxue chubanshe. pp. 236–262. ISBN 978-7-302-60187-6. - ^ Yuri Pines, with Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates, "General Introduction: Qin History Revisited," in: Yuri Pines, Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates, eds., Birth of an Empire: The State of Qin revisited. Berkeley: University of California Press, 2014:12.
- ^ Poli, Maddalena. "Command to Fu Yue
傅 說 之 命 . Database of Religious History, Vancouver, BC: University of British Columbia". Database of Religious History. Archived from the original on 2022-02-28. Retrieved 2022-02-28. - ^ a b Li Xueqin;
清華 大學 出土 文獻 研究 與 保護 中心 , eds. (2017). Qinghua daxue cang Zhanguo zhujian qi清華 大學 藏 戰國 竹 簡七. Zhong Xi shuju. pp. 91–99. - ^ Li Xueqin;
清華 大學 出土 文獻 研究 與 保護 中心 , eds. (2017). Qinghua daxue cang Zhanguo zhujian qi清華 大學 藏 戰國 竹 簡七. Zhong Xi shuju. pp. 100–105. - ^ Shaughnessy, Edward L. (2020). "A Possible Lost Classic: The *She ming, or *Command to She". T'oung Pao. 106 (3–4): 266–308. doi:10.1163/15685322-10634P02. S2CID 229014779.
- ^ Li Xueqin;
清華 大學 出土 文獻 研究 與 保護 中心 , eds. (2018). Qinghua daxue cang Zhanguo zhujian清華 大學 藏 戰國 竹 簡, vol. 8. - ^ Poli, Maddalena. "*The Heart is what is at the center, *Xin shi wei Zhong
心 是 謂 中 ". Database of Religious History. Vancouver, BC: University of British Columbia. p. 6. Archived from the original on 2022-02-28. Retrieved 2022-02-28. - ^ a b c Qinghua daxue chutuwenxian yanjiu yu baohu zhongxin bian
清華 大學 出土 文獻 研究 與 保護 中心 編 , and Huang Dekuan黃 德 寬 (2023). Qinghua Daxue Cang Zhanguo Zhujian (shi san)清華 大學 藏 戰國 竹 簡(拾 三 ) [Warring States Bamboo Slips in the Collection of Tsinghua University thirteen] (first ed.). Shanghai: Zhongxi shuju. p. 71. - ^ Jia Lianxiang, 賈連
翔 (2020). "《从〈治 邦之 道 〉〈治 政之 道 〉看 战国竹 书"同 篇 异制"现象》".清 华大学 学 报. 1. - ^ Li Xueqin; Huang Dekuan (
黃 德 寬 ), eds. (2022). Qinghua Daxue Cang Zhanguo Zhujian (Shier)清華 大學 藏 戰國 竹 簡(拾 貳 ) [Warring States Bamboo Slips in the Collection of Tsinghua University (Twelve)] (in Chinese). Shanghai: Zhongxi shuju. p. 109. ISBN 978-7-5475-1969-1. - ^ Shi Xiaoli,
石 小力 (2023). "清 华简《畏 天 用 身 》中 的 天人 思想 ".中国 史 研究 动态. 5. - ^ JIa Lianxiang, 賈連
翔 (2023). "清 华简《五音 图》《乐风》两种古 乐书初 探 ".中国 史 研究 动态. 5. - ^ "Bamboo math documents called China's earliest". Upi.com. Jan 20, 2014. Archived from the original on 22 January 2014. Retrieved 22 January 2014.
- ^ Berlin, Jeremy (5 April 2014). "World's Oldest Decimal Times Table Found in China". National Geographic. Archived from the original on 29 July 2021. Retrieved 29 July 2021.
Sources
[edit]- Li Xueqin (2010). Qīnghuá Dàxué cáng Zhànguó zhújiǎn (
清華 大學 藏 戰國 竹 簡). Shanghai: Zhongxi Shuju (中西 書 局 ). ISBN 978-7-5475-0178-8. - Li Xueqin; Liu Guozhong (2010). "The Tsinghua Bamboo Strips and Ancient Chinese Civilization". Journal of Chinese Philosophy. 37: 6–15. doi:10.1111/j.1540-6253.2010.01615.x. ISSN 0301-8121.