(Translated by https://www.hiragana.jp/)
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*The large-scale arson of December 1992 occurring in Islamic Bangladesh in the wake of the demolition of the Babri structure at Ayodhya was characterised by gangrapes of thousands of Hindu girls, assaults on Hindu temples, and widespread loot and violence. It had all the marks of a full-fledged jihãd.
*The large-scale arson of December 1992 occurring in Islamic Bangladesh in the wake of the demolition of the Babri structure at Ayodhya was characterised by gangrapes of thousands of Hindu girls, assaults on Hindu temples, and widespread loot and violence. It had all the marks of a full-fledged jihãd.
** Majumadāra, S. (2001). Jihād: The Islamic doctrine of permanent war. ch. 10
** Majumadāra, S. (2001). Jihād: The Islamic doctrine of permanent war. ch. 10

*What may cut short all denials of this continued pestering of Hindus in Muslim states, are the resulting migration figures: in 1948, Hindus formed 23% of the population of Bangladesh (then East Pakistan), in 1971 the figure was down to 15%, and today it stands at about 8%.
** Elst, Koenraad Negationism in India: concealing the record of Islam. 1992


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Revision as of 21:49, 20 October 2017

Hinduism is the second largest religious affiliation in Bangladesh, covering about 8.96% of the population.

Quotes

  • The attack on Bangladeshi Hindus is a crime against humanity. In and of itself, it is severe enough to spur our moral outrage and cause us to take action to stop it. But to make matters worse, it has been spreading across that open border into West Bengal, India. One would think these Hindu victims of Islamist terror would find a safe haven in the largest Hindu nation on earth, but they have not.
    • Benkin, Richard L. (2012). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan. p.142.
  • The large-scale arson of December 1992 occurring in Islamic Bangladesh in the wake of the demolition of the Babri structure at Ayodhya was characterised by gangrapes of thousands of Hindu girls, assaults on Hindu temples, and widespread loot and violence. It had all the marks of a full-fledged jihãd.
    • Majumadāra, S. (2001). Jihād: The Islamic doctrine of permanent war. ch. 10
  • What may cut short all denials of this continued pestering of Hindus in Muslim states, are the resulting migration figures: in 1948, Hindus formed 23% of the population of Bangladesh (then East Pakistan), in 1971 the figure was down to 15%, and today it stands at about 8%.
    • Elst, Koenraad Negationism in India: concealing the record of Islam. 1992
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