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Mithraeum of Circus Maximus
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Mithraeum of Circus Maximus

The statue of Mithra while it kills the Taurus.

The restructuring in 1931 of one wing of the ex-pasta factory Pantanella -- bought by the city of Rome in the '20s, and transformed to house the Museum of Rome -- sparked off a vast and fortunate archaeological exploration. During the work a segment of "cloaca" of the Republican period was found at a depth of 14 metres. It was under a building of the 2nd century A.D., which was rendered fit for use at the end of the restoration in 1939.

The impressiveness of the complex, built in brick, together with its alignment on the ancient Via Ad duodecem Portas ( the modern Via dell'Ara Massima di Ercole ) makes it probable that it was a public building of unspecifiable use. To support this hypothesis is the presence on the east side of two wide staircases leading to the first floor. These were added -- still in the 2nd century A.D. The third -- and most radical -- transformation is testified to by the mithraeum built within the rooms of the existing ground floor in the 3rd century A.D. Such a placing is peculiar to Mithraic sanctuaries, which was never a independent, isolated building, but rather normally placed within an existing building -- usually in a secluded area, or partially or completely underground. Furthermore, this permitted the reproduction of the primitive grotto of Mithras -- whence the place of worship was given the eloquent name of "spelaeum", "specus" or "spelunca". Through the use of various devices an atmosphere of particular concentration was created in the "spelaeum" -- the covering of the rooms with a vault; a sober, studied lighting; the positioning of the entrance to one side, in order avert indiscreet glances from the central area where the rites were celebrated.

View of with of the Mithraeum.

The Mithraeum of the Circus Maximus is inside the zone of the "Forum Boarium" -- the plain limited by the Capitoline, the Palantine and the Aventine Hills and the Tiber. This area is remember in historical tradition as the most ancient site of activity -- even prior to the legendary founding of Rome ( 753 B.C. ). The "Forum Boarium" made a determining contribution to the birth of the urban nucleus that became Rome.

The importance of this market area is easily explained by its privileged topographical position; it is on the bank of the Tiber, near the Tiberine island -- which made fording the river easy . It became the meeting place of the lines of communication between Campania end Etruria, between the Tirrenian Sea and the inland areas.
Therefore, there was a flourishing commercial activity in this "emporium" -- also because of the presence of foreign merchants. There were also, as it were, international relations and intense cultural exchanges -- all favoured by the natural landing-place in the bend in the river, which in the historical period became the "Portus Tiberinus".

Atmosphere with pavement in round marble and of alabaster.

The present-day remains of the Mithraeum of the Circus Maximus belong to a sanctuary of the 3rd century A.D. -- made up of a group of five rectangular rooms, side by side, on the ground floor of a 2nd century building. The small sanctuary is composed of a vestibule -- to the right of which there is a service room -- and the sanctuary proper. The right hand side is occupied by a brickwork counter for the banquet of the worshipers. There are niches in the walls and in the headboards of the dividing walls, some of which are decorated with aedicules. The flooring is sheets of marble that have been re-used, while a large amphora is still imbedded under the arch of the central passageway.

There are two reliefs. One bears the votive inscription of Tiberius Claudius Hermes -- the person who dedicated the sanctuary -- and shows Mithras killing the bull. He is surrounded by the two "dadofori" ( torch-bearers ) Cautes and Cautopates, by the Sun and the Moon and by the Raven. Below and to the left Mithras is again shown, this time carrying the dead bull on his shoulders. The other, smaller relief is on the far wall and repeats the iconography of the sacrifice of the bull.

 

 


Sources: "F.M.R." n. 61 - G.A.R. Ass.to Cultura Sovr. Comunale: D.ssa A.M. Ranieri
"Roma Mitraica" by C. Pavia, "Roma sotterranea", R. Luciani ed.

 

Splendid low the relief of the mithraic altar.



    

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