Politics and Religion in France and the United StatesReligion and Politics in France and the United States compares the current status and views of Jews, Christians, and Muslims regarding political life in two states. Longstanding traditions of laicite and of constitutional law frame discussions of political speech, voting patterns, and attempts to deal with demographic and cultural shifts characteristic of French and American societies. Papers by leading scholars demonstrate the ways that historical experience sheds light on current events; how it is, for example, that previous efforts to deal with religious difference affect current approaches to the display of religious symbols in state schools, or how the struggles of minority groups for recognition affect voting patterns. One question running throughout the volume is, what can French and American policymakers and citizens learn from one another, as they seek to deal with the challenges presented by contemporary life? This book is suitable for advanced undergraduate and graduate students. |
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accessed March 14 activities American Jewish American Jews American Muslims anti-Semitism Arab Ariens and Destro associations authority beliefs Calvin Catherine Wihtol Catholic Church Catholic vote Catholicism century Christian citizens civil conflict conservative Constitution countries Court debate Democratic doctrine elections establishment ethnic European European Constitution evangelical favor français France French French Catholics French Protestants French society gious harkis identity immigrants institutions integration Islam Israel issues Jean Bauberot Jehovah's Witnesses Jewish Jews Judaism laicite liberal Maghrebi majority March 14 Michel Wieviorka moral multiculturalism Muslim culture official opinion Paris Party percent pluralism population president Press Protestantism question Reformed regard Régis Debray regularly practicing Catholics reli religion religious expression religious freedom religious groups religious pluralism Republic republican Roger Williams role schools secular Shi'i Six-Day War social survey symbols tion tradition United University Vatican II Wieviorka Wihtol de Wenden
Popular passages
Page 35 - That no man shall be compelled to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but...
Page 98 - All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights.
Page 98 - It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
Page 47 - And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God ? That they are not to be violated but with His wrath?
Page 39 - The people of this state, in common with the people of this country, profess the general doctrines of Christianity, as the rule of their faith and practice ; and to scandalize the author of these doctrines is not only, in a religious point of view, extremely impious, but, even in respect to the obligations due to society, is a gross violation of decency and good order.
Page 36 - ... that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order...
Page 38 - The rights of conscience we never submitted, we could not submit. We are answerable for them to our God. The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty Gods, or no God.
Page 39 - ... granted and secured; but to revile, with malicious and blasphemous contempt, the religion professed by almost the whole community, is an abuse of that right. Nor are we bound, by any expressions in the (Constitution, as some have strangely supposed, either not to punish at all, or to punish indiscriminately, the like attacks upon the religion of Mahomet or of the Grand Lama; and for this plain reason, that the case assumes that we 40 are a Christian people, and the morality of the country is...
Page 42 - In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made.
Page 38 - The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty Gods, or no God. It neither picks my pocket nor breaks my leg.
Bibliographic information
| Title | Politics and Religion in France and the United States G - Reference, Information and Interdisciplinary Subjects Series |
| Authors | Alec G. Hargreaves, John Kelsay, Sumner B. Twiss |
| Editors | Alec G. Hargreaves, John Kelsay, Sumner B. Twiss |
| Publisher | Lexington Books, 2007 |
| ISBN | 0739119303, 9780739119303 |
| Length | 200 pages |
| Subjects | › › History / Modern / 20th Century Political Science / Comparative Politics Political Science / General Religion / Religion, Politics & State |
| Export Citation | BiBTeX EndNote RefMan |