Who Were the Early Israelites, and where Did They Come From?

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Wm. B. Eerdmans Publishing, 2003 - 268 páginas
This book addresses one of the most timely and urgent topics in archaeology and biblical studies -- the origins of early Israel. For centuries the Western tradition has traced its beginnings back to ancient Israel, but recently some historians and archaeologists have questioned the reality of Israel as it is described in biblical literature. In "Who Were the Early Israelites and Where Did They Come From?" William Dever explores the continuing controversies regarding the true nature of ancient Israel and presents the archaeological evidence for assessing the accuracy of the well-known Bible stories.

Confronting the range of current scholarly interpretations seriously and dispassionately, Dever rejects both the revisionists who characterize biblical literature as pious propaganda and the conservatives who are afraid to even question its factuality. Attempting to break through this impasse, Dever draws on thirty years of archaeological fieldwork in the Near East, amassing a wide range of hard evidence for his own compelling view of the development of Israelite history.

In his search for the actual circumstances of Israel's emergence in Canaan, Dever reevaluates the Exodus-Conquest traditions in the books of Exodus, Numbers, Joshua, Judges, and 1 & 2 Samuel in the light of well-documented archaeological evidence from the late Bronze Age and early Iron Age. Among this important evidence are some 300 small agricultural villages recently discovered in the heartland of what would later become the biblical nation of Israel. According to Dever, the authentic ancestors of the Israelite peoples were most likely Canaanites -- together with some pastoral nomads and small groups of Semiticslaves escaping from Egypt -- who, through the long cultural and socioeconomic struggles recounted in the book of Judges, managed to forge a new agrarian, communitarian, and monotheistic society.

Written in an engaging, accessible style and featuring fifty photographs that help bring the archaeological record to life, this book provides an authoritative statement on the origins of ancient Israel and promises to reinvigorate discussion about the historicity of the biblical tradition.

 

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Reseña de usuario  - vpfluke - LibraryThing

I've enjoyed exploring this book. There is a lot of data on the Christian presence in Middle Eastern countries. It is written somewhat from the perspective of the Middle East Council of Churches ... Leer reseña completa

Índice

The Current Crisis in Understanding the Origins of Early Israel
1
The Exodus History or Myth?
7
The Conquest of Transjordan
23
The Conquest of the Land West of the Jordan Theories and Facts
37
Facts on the Ground The Excavated Evidence for the Archaeological Rediscovery of the Real Israel
75
More Facts on the Ground Recent Archaeological Surveys
91
A Summary of the Material Culture of the Iron I Assemblage
101
Previous Attempts at a Synthesis of Textual and Artifactual Data on Early Israel
129
Yet Another Attempt at Synthesis Early Israel as a Frontier Agrarian Reform Movement
167
Who Were the Early Israelites? Ethnicity and the Archaeological Record
191
Salvaging the Biblical Tradition History or Myth?
223
Some Basic Sources Usually in Chronological Order
242
Index of Authors
258
Index of Subjects
261
Index of Scripture References
267
Página de créditos

Toward Another Synthesis on the Origins and Nature of Early Israel
153

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Pasajes populares

Página 187 - every man sitting under his vine and under his fig tree, and none shall make them afraid
Página 202 - The princes are prostrate, saying “Mercy!” Not one raises his head among the Nine Bows. Desolation is for Tehenu; Hatti is pacified; Plundered is the Canaan with every evil; Carried off is Ashkelon; seized upon is Gezer; Yanoam is made as that which does not exist; Israel is laid waste; his seed is not; Hurru is become a widow for Egypt! All lands together, they are pacified.
Página 187 - You shall never drink wine, neither you nor your children; nor shall you ever build a house, or sow seed; nor shall you plant a vineyard, or even own one; but you shall live in tents all your days, that you may live many days in the land where you reside
Página 53 - [T]here was no real conquest of Palestine in the sense that has usually been understood; what happened instead may be termed, from the point of view of the secular historian interested only in socio-political processes, a peasant's revolt against the network of interlocking Canaanite city states.
Página 20 - a pillar of cloud by day and in a pillar of fire by night
Página 172 - they do not work in the town of Shunama, and they do not bring men for the corvée, but I alone bring men for the corvée from the town of Yapu. They come from Shu[nama], and likewise from the town of Nuribda. So let the king be informed concerning his city!
Página 172 - Let the king be informed concerning his servant and concerning his city. Behold, I am working in the town of Shunama, and I bring men of the corvée, but behold, the governors who are with me do not as I:

Sobre el autor (2003)

William G. Dever is professor of Near Eastern archaeology and anthropology at the University of Arizona in Tucson.

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