Han Ji (died 10 April 238),[a] courtesy name Gongzhi, was a Chinese politician who served in the state of Cao Wei during the Three Kingdoms period of China. He previously served under the warlords Liu Biao and Cao Cao during the late Eastern Han dynasty.[2]
Han Ji | |
---|---|
Minister over the Masses ( | |
In office 12 February – 10 April 238 | |
Monarch | Cao Rui |
Palace Counsellor ( | |
In office 234 – 12 February 238 | |
Monarch | Cao Rui |
Minister of Ceremonies ( | |
In office 226 –234 | |
Monarch | Cao Pi / Cao Rui |
Commandant for Metals ( | |
In office ? –226 | |
Monarchs | Emperor Xian of Han (until 220) / Cao Pi (from 220) |
Chancellor | Cao Cao (until 220) |
Internuncio (謁者) | |
In office ? –? | |
Monarch | Emperor Xian of Han |
Chancellor | Cao Cao |
Administrator of Laoling ( | |
In office ? –? | |
Monarch | Emperor Xian of Han |
Chancellor | Cao Cao |
Personal details | |
Born | Unknown Fangcheng County, Henan |
Died | [a] | 10 April 238
Children |
|
Parent |
|
Relatives |
|
Occupation | Politician |
Courtesy name | Gongzhi ( |
Posthumous name | Marquis Gong ( |
Peerage | Marquis of Nanxiang Village ( |
Early life
editHan Ji was from Duyang County (
When Han Ji was still young, Chen Mao (
Han Ji was later nominated as a xiaolian (civil service candidate) and offered a job in the office of the Minister of Works, but he rejected the offer. When chaos broke out throughout China in the 180s,[9] he adopted a fake identity and went to live in the countryside of Luyang County (魯陽
Sometime between 189 and 192,[12] when the warlord Yuan Shu controlled Nanyang Commandery, he heard of Han Ji and summoned Han Ji to serve under him. Han Ji refused and went into hiding in the hills near Shandu County (
Service under Cao Cao
editFollowing Liu Biao's death in 208, his younger son and successor Liu Cong surrendered and relinquished his governorship of Jing Province to the warlord Cao Cao, who controlled the figurehead Emperor Xian and Han central government.[15] Cao Cao recruited Han Ji to serve in the office of the Imperial Chancellor (
Han Ji was subsequently reassigned to be an Internuncio (謁者) in charge of the cast iron industry.[17] In older times, the bellows of every blast furnace was operated by 100 draught horses. Later, the industry switched to using manual labour. When Han Ji took charge of the industry, he saw that manual labour was too inefficient and required too much manpower. He then introduced the use of hydraulic power to operate the bellows, a method devised by Du Shi in the early Eastern Han dynasty.[2] After the changes, the amount of cast iron produced by the industry increased by three times as compared to before.[18] Han Ji supervised the cast iron industry for seven years and performed well in office as the production levels of cast iron remained high, thus ensuring that Cao Cao's army had a steady supply of weapons and equipment. The Han imperial court issued an edict to praise Han Ji for his excellent performance and promote him to the position of Commandant for Metals (
Service in Wei
editIn late 220,[21] Cao Cao's son and successor, Cao Pi, usurped the throne from Emperor Xian, ended the Eastern Han dynasty, and established the state of Cao Wei with himself as the new emperor. After his coronation, Cao Pi enfeoffed Han Ji as the Marquis of Yicheng Village (
In 226, Cao Pi promoted Han Ji to the position of Minister of Ceremonies (
Around the time, as Cao Pi had only recently designated Luoyang as the imperial capital of Wei, there were many imperial ceremonies, customs, rituals and protocol-related matters which had yet to be finalised. Besides, the ancestral temple of the Cao family was still in Ye (in present-day Handan, Hebei), the capital of the former vassal Kingdom of Wei during the Eastern Han dynasty. After assuming office as Minister of Ceremonies, Han Ji wrote a memorial urging the central government to construct a new ancestral temple in Luoyang and relocate the ancestral tablets from Ye to Luoyang, so that the emperor and his subjects could properly pay respects to their ancestors. Throughout his eight-year-long tenure as Minister of Ceremonies, Han Ji came up with a new set of ceremonies, customs, rituals and protocol for the Cao Wei state, and abolished old practices from the Han dynasty which were no longer relevant. He retired in 234 due to poor health[24][20] and was given an honorary position as a Palace Counsellor (
On 12 February 238,[b] during the reign of Cao Pi's successor Cao Rui,[26] the imperial court issued an edict which read: "Palace Counsellor Han Ji has bathed himself in virtue and conducted himself with integrity and honesty. Although he is already over 80 years old, he still commits himself firmly to upholding righteousness and moral principles. This is what it means to become more principled and more faithful as one grows older. He is hereby conferred the appointment of Minister over the Masses."[27][20]
Death
editHan Ji died on 10 April 238.[a] Before his death, he said that he wanted to have a simple funeral: to be dressed in the clothes he normally wore when he was still alive; to be a simple grave with nothing but soil covering his coffin; to be buried with simple funeral artefacts made of earthenware.[28] He also wrote a memorial to the imperial court to convey his wishes for a simple funeral, even though he knew that according to custom he would be accorded a more elaborate funeral because of his ministerial appointment.[29] After reading Han Ji's memorial, Cao Rui praised him for his humility and gave an order for Han Ji to be given the simple funeral in accordance with his final wishes.[30] He also awarded Han Ji a set of funeral artefacts, a set of court robes, and a ceremonial sword made of jade,[31] in addition to honouring him with the posthumous title "Marquis Gong" (
Descendants
editHan Ji's first son, Han Zhao (
Han Ji's second son, Han Yao (
Like his great-grandfather Han Ji, Han Shou was known for conducting himself with virtue and integrity. He was appointed as a Regular Mounted Attendant (
Han Shou had another son, Han Wei (
See also
editNotes
edit- ^ a b c The Sanguozhi recorded that Han Ji died on the gengzi day of the 4th month of the 2nd year in the Jingchu era of Cao Rui's reign.[1] This date corresponds to 10 April 238 in the Gregorian calendar.
- ^ The Sanguozhi recorded that Han Ji was appointed Minister over the Masses on the guimao day of the 2nd month of the 2nd year of the Jingchu era in Cao Rui's reign.[25] This date corresponds to 12 February 238 in the Gregorian calendar.
References
edit- ^ ([
景 初 二 年 ]夏 四 月 庚 子 ,司 徒 韓 曁薨。) Sanguozhi vol. 3. - ^ a b de Crespigny (2007), pp. 297–298.
- ^ (
韓 曁字公 至 ,南陽 堵 陽 人 也。) Sanguozhi vol. 24. - ^ (
楚 國 先賢 傳 曰:曁,韓 王 信之 後 。) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
祖 術 ,河東 太守 。父 純 ,南 郡 太守 。) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
同 縣 豪 右 陳 茂 ,譖曁父兄 ,幾 至大 辟。) Sanguozhi vol. 24. - ^ a b de Crespigny (2007), p. 297.
- ^ (曁陽
不 以為言 ,庸 賃 積 資 ,陰 結 死 士 ,遂 追 呼 尋 禽茂,以首祭 父 墓 ,由 是 顯 名 。) Sanguozhi vol. 24. - ^ Sima (1084), vols. 58-59.
- ^ (舉孝
廉 ,司 空 辟,皆 不 就。乃變名 姓 ,隱居 避亂魯陽山中 。) Sanguozhi vol. 24. - ^ (
山 民 合 黨 ,欲 行 寇掠。曁散家財 以供牛 酒 ,請其渠 帥 ,為 陳 安危 。山 民 化 之 ,終 不為 害 。) Sanguozhi vol. 24. - ^ Sima (1084), vols. 59-60.
- ^ (避袁
術 命 召,徙居山都 之 山 。) Sanguozhi vol. 24. - ^ (荊州
牧 劉 表 禮 辟,遂 遁逃,南居 孱陵界 ,所在 見 敬愛 ,而表深 恨之。曁懼,應 命 ,除 宜 城 長 。) Sanguozhi vol. 24. - ^ Sima (1084), vol. 65.
- ^ (
太 祖 平 荊州,辟為丞相 士 曹屬。後 選 樂 陵 太守 , ...) Sanguozhi vol. 24. - ^ (... 徙監冶謁
者 。) Sanguozhi vol. 24. - ^ (
舊時 冶,作 馬 排 ,每 一 熟 石 用 馬 百 匹 ;更 作 人 排 ,又 費 功力 ;曁乃因 長流 為 水 排 ,計 其利益 ,三 倍 於前。) Sanguozhi vol. 24. - ^ (
在職 七 年 ,器用 充實 。制 書 襃歎,就加司 金 都 尉 ,班 亞 九 卿 。) Sanguozhi vol. 24. - ^ a b c d de Crespigny (2007), p. 298.
- ^ Sima (1084), vol. 69.
- ^ (
文 帝 踐阼,封 宜 城 亭 侯 。) Sanguozhi vol. 24. - ^ (
黃 初 七 年 ,遷太常 ,進 封 南鄉 亭 侯 ,邑二 百 戶 。) Sanguozhi vol. 24. - ^ (
時 新都 洛陽 ,制度 未 備,而宗廟 主 祏皆在 鄴都。曁奏請迎鄴四廟 神主 ,建立 洛陽 廟 ,四 時 蒸 嘗,親 奉 粢 盛 。崇 明 正禮 ,廢 去 淫 祀 ,多 所 匡正 。在官 八 年 ,以疾遜 位 。) Sanguozhi vol. 24. - ^ [
景 初 二 年 ]二 月 癸 卯 ,以太中 大夫 韓 曁為司 徒 。) Sanguozhi vol. 3. - ^ Sima (1084), vol. 74.
- ^ (
景 初 二 年 春 ,詔 曰:「太 中 大夫 韓 曁,澡身浴 德 ,志 節 高 絜,年 踰八十 ,守 道彌 固 ,可 謂 純 篤 ,老 而益劭者也。其以曁為司 徒 。」) Sanguozhi vol. 24. - ^ (
楚 國 先賢 傳 曰:曁臨終 遺言 曰:「夫 俗 奢 者 ,示 之 以儉,儉則節 之 以禮。歷 見 前代 送 終 過 制 ,失 之 甚矣。若 爾 曹敬聽吾言 ,斂以時服 ,葬 以土藏 ,穿 畢便葬 ,送 以瓦器 ,慎 勿有增益 。」) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
又 上 疏曰:「生 有益 於民,死 猶 不 害 於民。況 臣 備位台 司 ,在職 日淺 ,未 能 宣揚 聖德 以廣益 黎 庶。寢 疾 彌 留 ,奄即幽冥 。方今 百姓 農務 ,不 宜 勞役 ,乞不令 洛陽 吏民供 設 喪具 。懼國典 有 常 ,使臣 私 願 不 得 展 從 ,謹冒以聞,惟 蒙 哀 許 。」) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
帝 得 表 嗟歎 ,乃詔曰:「故 司 徒 韓 曁,積 德 履行 ,忠 以立朝 ,至 於黃髮 ,直 亮 不 虧。旣 登 三 事 ,望 獲 毗輔之 助 ,如何 奄忽,天命 不 永 !曾參臨沒,易簀 以禮;晏嬰尚 儉,遣 車 降 制 。今 司 徒 知命 ,遺言 卹民,必欲崇 約 ,可 謂 善 始 令 終 者 也。其喪禮 所 設 ,皆 如故事 ,勿有所 闕。」) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
時 賜 溫 明 祕 器 ,衣 一 稱 ,五 時 朝 服 ,玉 具 劒佩。) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
夏 四 月 薨,遺 令 歛以時服 ,葬 為 土藏 。謚曰恭 侯 。) Sanguozhi vol. 24. - ^ (
子 肇 嗣。肇 薨,子 邦 嗣。) Sanguozhi vol. 24. - ^ (
楚 國 先賢 傳 曰:邦字 長 林 。少 有 才 學 。晉 武 帝 時 為 野 王 令 ,有 稱 績。為 新城 太守 ,坐 舉野王 故 吏為新城 計 吏,武 帝 大 怒 ,遂 殺 邦 。) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (曁
次子 繇,高 陽 太守 。繇子洪 ,侍 御 史 。洪 子 壽 ,字 德 貞 。) Chuguo Xianxian Zhuan annotation in Sanguozhi vol. 24. - ^ (
晉 諸公 贊 曰:自 曁已下 ,世 治 素 業 ,壽能 敦 尚 家風 ,性 尤 忠 厚 。早 歷 清 職 ,惠 帝 踐阼,為 散 騎 常 侍 ,遷守河南 尹 。病 卒 ,贈 驃騎將軍 。) Jin Zhugong Zan annotation in Sanguozhi vol. 24. - ^ (
壽 妻 賈充女 。充 無 後 ,以壽子 謐為嗣,弱冠 為 祕書 監 侍 中 ,性 驕 佚而才 出 壽 。) Jin Zhugong Zan annotation in Sanguozhi vol. 24. - ^ (
少子 蔚,亦 有 器 望 ,並 為 趙 王 倫 所 誅。韓 氏 遂 滅 。) Jin Zhugong Zan annotation in Sanguozhi vol. 24.
- Chen, Shou (3rd century). Records of the Three Kingdoms (Sanguozhi).
- de Crespigny, Rafe (2007). A Biographical Dictionary of Later Han to the Three Kingdoms 23-220 AD. Leiden: Brill. ISBN 9789004156050.
- Pei, Songzhi (5th century). Annotations to Records of the Three Kingdoms (Sanguozhi zhu).
- Sima, Guang (1084). Zizhi Tongjian.