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Umm el-Qanatir

Coordinates: 32°50′58.92″N 35°44′16.18″E / 32.8497000°N 35.7378278°E / 32.8497000; 35.7378278
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(Redirected from Ein Keshatot)

Umm el-Qanatir
Arabic: ام القناطر
Partially reconstructed synagogue, in 2016
Religion
AffiliationJudaism (former)
Ecclesiastical or organisational status
StatusRuins; partially reconstructed
Location
LocationGolan Heights
CountrySyria
Umm el-Qanatir is located in the Golan Heights
Umm el-Qanatir
Location of the ancient former synagogue in the Golan Heights
Geographic coordinates32°50′58.92″N 35°44′16.18″E / 32.8497000°N 35.7378278°E / 32.8497000; 35.7378278
Website
einkeshatot.org.il
Umm el-Qanatir
Alternative nameHebrew: עין קשתות
(Ein Keshatot)
TypeSettlement
History
Abandoned749 CE
PeriodsRoman period to Umayyad period
CulturesHellenistic, Pagan, Jewish
Site notes
ArchaeologistsYehoshua "Yeshu" Dray (reconstruction)
Public accessYes

Umm el-Qanatir, also spelled Umm el-Kanatir (Arabic: ام القناطر, romanized: Umm al-Qanāṭir, lit. 'mother of the arches'), recent Israeli name Ein Keshatot (Hebrew: עין קשתות, lit. 'spring of the arches'), is a former ancient Jewish synagogue and archaeological site, located on the Golan Heights, in modern-day Syria, whose main phase is dated to the mid-5th–8th centuries.[1][2] Excavations have revealed a Roman-period Pagan and later Jewish settlement, who left behind the ruins of a synagogue when they abandoned the town after it being destroyed by the catastrophic 749 earthquake.[3][4][1] The archaeological site is located 10 km (6.2 mi) east of the Dead Sea Transform,[5] and 1 km (0.62 mi) southwest of Natur.[1]

Identification attempts based on Jewish sources have led to two possible ancient names: Kantur, mentioned by Rabbi Menachem di Luzano in his book Ma'arikh (16th/early 17th century);[6] and Qamtra, the name of a place mentioned in the Talmud and with a Jewish past dating back to the Byzantine period.[2][7]

Etymology

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Basalt arch over the spring

The Arabic word qantara, pl. qanatir, can mean arch,[8] a bridge built of stone or masonry, an aqueduct or a dam, and a high building.[9] The name of the site derives from its location 200 metres from a natural spring that flows from the cliff into three basins that were once topped by monumental basalt arches, one of which has survived.[1]

Some Israeli authorities are starting to use the new Hebrew name of Ein Keshatot ("Spring of the Arches"), such as seen on official postage stamps.[10] The site is also being advertised as Rehavam's Arches, so named after former Israeli Minister of Tourism, Rehavam Ze'evi.[11]

History

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Ancient town: Pagan, then Jewish

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View from Umm el-Qanatir towards south west

The site is believed to have been a Pagan[3] Roman town that venerated the nearby spring. Jews began to settle in the vicinity in 23 BCE.[12] Early Jewish inhabitants of Umm el-Qanatir established a flax industry there, using the water for washing and whitening flax from which they wove fine cloth. The textiles were sold to wealthy residents in the nearby towns of Sussita and Beit Saida.[1] The villagers may have engaged in mixed farming, and raised sheep and olives, although no terracing has been found.[1]

The catastrophic 749 earthquake brought the settlement to an end.[2]

Syrian village

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Local Syrian shepherds continued to inhabit the ruins of Umm el-Qanatir into the 1950s, reusing the carved stones.[1] The Syrian census of 1960 listed a farm here with 90 inhabitants.[13]

Ancient synagogue

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The ancient synagogue from the air, 2013

Use in antiquity (5th-8th century)

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It was apparently in the fifth century that the Jewish residents built a large synagogue, which they embellished during the sixth century.[1] The building was 18 meters (59 feet) long by 13 meters (43 feet) wide and calculated to have been 12 meters (39 feet) high, making it one of the largest of at least 25 ancient synagogues discovered in the region. It was destroyed in the Golan earthquake of 749, when the Jewish inhabitants left the shattered settlement.[1]

Rediscovery

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The existence of a synagogue at the site was first documented in 1884, by Laurence Oliphant and Gottlieb Schumacher.[7] Amid ruined walls and large blocks of stone, Oliphant discovered a stone carving of a vulture, a fragment of a cornice, a large triangular slab that he believes was placed on the lintel of the main entrance and fragments of Corinthian capitals.[7] The vulture, a well-known motif in ancient Jewish art, particularly in the Golan and Galilee, is visible on a double column and on the front gable of the synagogue and might come from the same workshop as the decorated Torah shrine base from 'En Samsam, another Golan Heights site.[14][15][16]

Reconstruction

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The synagogue reconstruction in progress, 2008

Reconstruction of the synagogue was completed[when?] thanks to Yehoshua Dray and Haim Ben-David of Kinneret Academic College and Bar-Ilan University.[1] The project, inaugurated in 2003, used special high-tech computer technology to code and digitally record the stones. Blocks were then labelled with RFID chips and a special crane lifted and inserted them in the correct sequence.[17] With the help of this technology, the synagogue was restored with great accuracy.[18]

See also

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References

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  1. ^ a b c d e f g h i j Rosenberg, S. G. (February 19, 2009). "The synagogue of Umm el-Kanatir". Jerusalem Post.
  2. ^ a b c Rubin, Stephen. "Discovering Jewish History on the Golan Heights". The Tower Magazine.
  3. ^ a b "Far from the Madding Crowd – 2 – Ein Keshatot". The Times of Israel.
  4. ^ Peterson, John; Kovrigo, Hila (2019). "שימור מורשת התרבות" (PDF). שימור מורשת התרבות (in Hebrew). 2: 104–114.
  5. ^ Wechsler, Neta; Katz, Oded; Dray, Yehoshua; Gonen, Ilana (July 2009). "Estimating location and size of historical earthquake by combining archaeology and geology in Umm-El-Qanatir, Dead Sea Transform". Natural Hazards. 50. Springer Media: 27–43. doi:10.1007/s11069-008-9315-6. S2CID 140623417. Retrieved July 10, 2020.
  6. ^ Yassif, Eli. "Intertextuality in folklore: pagan themes in Jewish folktales from the Early Modern Era".
  7. ^ a b c Urman, Dan; Flesher, Paul Virgil McCracken (1998). "Ancient Synagogues: Historical Analysis and Archaeological Discovery". Studia Post Biblica. 1 & 2 (47 (Themes in Biblical Narrative)) (2nd ed.). Brill: 549. ISBN 9789004112544. Retrieved September 5, 2018 – via Google Books.
  8. ^ Palmer, E. H. (1881). The Survey of Western Palestine: Arabic and English Name Lists Collected During the Survey by Lieutenants Conder and Kitchener, R. E. Transliterated and Explained by E.H. Palmer. Committee of the Palestine Exploration Fund. p. 23. Retrieved July 10, 2020.
  9. ^ van Donzel, Emeri Johannes (1994). Islamic Desk Reference. BRILL. p. 24. ISBN 9789004097384. Retrieved July 10, 2020 – via Google Books.
  10. ^ "Israel's National Heritage – Landmarks". Israel Post. Ein Keshatot, Golan. February 11, 2014. Retrieved September 5, 2018 – via virtualstampclub.com.
  11. ^ "To Rehavam's Arches". Israel Ministry of Tourism. Retrieved September 5, 2018.
  12. ^ Gurtler, Amy; Haimann, Julie; Simmons, Caroline (April 2010). "Syrian-Israeli peace in the Golan: No walk in the park" (PDF). IMES Capstone Serie. George Washington University, Elliot School of International Affairs, Inst. for Middle East Studies. Retrieved July 10, 2020.
  13. ^ Kipnis, Yigal (2013). The Golan Heights. London and New York: Routledge. p. 244.
  14. ^ Ḥachlili, Rachel. "Ancient Jewish Art and Archaeology in the Land of Israel". Motifs of Jewish Art: 333. Retrieved September 5, 2018 – via Google Books.
  15. ^ Hachlili, Rachel (2013). "Ancient Synagogues - Archaeology and Art: New Discoveries and Current Research". The Near and Middle East (Book 105). Handbook of Oriental Studies: Section 1. Brill: 147. ISBN 978-9004257733. Retrieved September 5, 2018.
  16. ^ "Torah shrine base". En Samsam. Golan Heights. Retrieved September 5, 2018.
  17. ^ "For the Love of the Land: The Golan Heights". teva.org.il.
  18. ^ "Technology bringing history back to life". CNTV Canada. September 8, 2010.
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Media related to Um el Kantar at Wikimedia Commons

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