Kim Yuk
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Kim Yuk 김육 | |
---|---|
Chief State Councillor | |
In office 15 August 1655 – 25 August 1655 | |
Preceded by | Yi Si-baek |
Succeeded by | Yi Si-baek |
In office 1 January 1651 – 17 January 1652 | |
Preceded by | Yi Gyeong-yeo |
Succeeded by | Jeong Tae-hwa |
Left State Councillor | |
In office 17 January 1652 – 23 July 1654 | |
Preceded by | Yi Si-baek |
Succeeded by | Yi Si-baek |
Right State Councillor | |
In office 6 October 1649 – 25 February 1650 | |
Preceded by | Cho Ik |
Succeeded by | Cho Ik |
Personal details | |
Born | 23 August 1580 |
Died | 1 October 1658 | (aged 78)
Korean name | |
Hangul | 김육 |
Hanja | |
Revised Romanization | Gim Yuk |
McCune–Reischauer | Kim Yuk |
Art name | |
Hangul | 잠곡, 회정당 |
Hanja | |
Revised Romanization | Jamgok, Hoejeongdang |
McCune–Reischauer | Chamgok, Hoejŏngdang |
Courtesy name | |
Hangul | 백후 |
Hanja | |
Revised Romanization | Baekhu |
McCune–Reischauer | Paekhu |
Kim Yuk (Korean: 김육; Hanja:
Kim Yuk served as the Chief State Councillor of the Joseon dynasty in 1651 and 1654 through 1658. He was grandfather of Queen Myeongseong.
Biography
[edit]Family history
[edit]Kim Yuk was born on July 14, 1580, at Mapo, Hanyang (modern Seoul), where his maternal grandparents lived. His great-great-grandfather Kim Shik (김식,
Thanks to his family background, however, Kim Yuk had the opportunity to be taught by famous scholars Seong Hon and Yi I, and had a close relationship with Kim Sang-yong and Kim Sang-heon , who became the Neo-Confucian leaders and part of the power elite after a couple of decades. In fact, Kim Yuk's mother was the granddaughter of a brother of Jo Gwangjo.
Early life
[edit]From childhood, Kim Yuk was considered a prodigy as he had learned by heart the whole Thousand Character Classic at the age of five. In 1588, his grandfather, Kim Bi (김비;
At that time, Kim Yuk was a boy of literature. When he was 12 years old, he wrote some essays and biographies of famous pundits. While he was reading the Learning for Minors (소학;
When he was 13 years old, Kim Yuk had to undergo the Imjin war. While he moved to the countryside to seek shelter, he did not stop reading books. During the war, his father passed away at the age of 31. At the deathbed, his father told him to enhance the family grade by studying hard, and to avoid any liquors. Kim Yuk kept his promise for life. His household deteriorated significantly, and his mother also died. He had to depend on his father's sister for living.[2]
After Kim Yuk passed the jinsagwa (literary licentiate examination) in 1605, which allowed him to enter the Sungkyunkwan as his great-great-grandfather had. In 1610 as a student of the Sungkyunkwan, he submitted the petition to King Gwanghaegun three times to forgive and restore his resentful teacher Seong Hon and to reinstate Five Wise Men ousted in the previous literati purge. The next year, he initiated a campaign at the Sungkyunkwan to expel Jeong In-hong in power from the Registry of Confucian Literati (청금록;
Royal and public service
[edit]In 1623, a military coup by the Westerners faction succeeded in dethroning King Gwanghae. And a new King Injo was enthroned. In consequence, the public officials ousted by the previous government returned to the newly organized administration. Kim Yuk in seclusion was the first among them. He was appointed to a post in the State Tribunal. But he was not satisfied with it.
In 1624, Kim Yuk passed Gwageo, the literary civil service examination, receiving officially the highest marks. Now, he started his official career both at Hanyang and in the country. During the rebellion by Yi Gwal (이괄;
In January 1627 when Late Jin (later Qing dynasty) mounted up a military pressure (정묘호란;
In 1632, Kim Yuk was in charge of the funeral service of Dowager Queen Inmok.
Diplomatic missions
[edit]During his public career, Kim Yuk was assigned to the diplomatic mission to visit Beijing, capital city of the Ming dynasty three times.
In the winter of 1636, he visited Beijing to pay a seasonal courtesy call (성절사;
In the winter of 1643 when Crown Prince Sohyeon was taken as a hostage to Shenyang, Kim Yuk was assigned to be held responsible for taking care of the crown prince (원손보양관;
Reformist policy-maker
[edit]In 1638, he was appointed as the governor of Chungcheong province. After he surveyed the fiscal base of the province and ongoing taxation results, Kim Yuk was convinced the necessity of implementing Daedongbeop (대동법;
His public career was represented by reform-oriented policy making.
Right after the Jeongmyo invasion by the Late Jin (Qing) army in 1627, Kim Yuk was an advocate to support inhabitants of Pyeongan province and Hwanghae province, which were devastated by the war, to make a living. He proposed to separate the labor work levied on the inhabitants of Pyeongan province and Hwanghae province into ordinary farming and service in the army (병농분리;
Nationwide implementation of the said Daedongbeop was Kim Yuk's consistent efforts throughout his career. Once he said, "Colleagues around me laugh at me because what I speak of is only Daedongbeop from the beginning to the end." It was his firm belief based on the real world that Daedongbeop would stabilize the living of common people and ensure the fiscal soundness.
Apart from Daedongbeop, Kim Yuk took it into consideration that:
- the emerging Qing dynasty was mounting up its political and military pressure on Joseon;
- the Qing officials were demanding more and more contributions to their dynasty;
- the inhabitants in the northern territories and other part of the nation were burdened increasingly by tax and labor work in pursuit of Conquer-the-North policy (북벌정책;
北 伐 政策 ); - the whole nation was plagued by such natural disasters each year as drought, flood, storm, earthquake, etc.
Accordingly, Kim Yuk thought it imperative to stabilize the living of common people by curtailing taxation, and to prevent the alienation of public sentiment. He forwarded his thoughts to other public officials as well as King Injo and King Hyojong.
Daedongbeop as unitary taxation
[edit]While he served in the administration, Kim Yuk advocated Daedongbeop to be implemented nationwide. As a matter of fact, Daedongbeop was test-implemented at the suggestion of Hahn Baek-gyeom (한백겸;
Judging from his personal experiences as a peasant at Jamgok-ri and a front-line public official at Eumseong, Chungcheong province, Kim Yuk had got a firm belief that Daedongbeop was the best solution to alleviate the burden of peasants and to prevent corruptive practices of local government officials and merchant-middlemen (방납인;
So Kim Yuk's countermeasures included the unitary taxation of 12 mal (말;
However, factional interests were divided on the issue of Daedongbeop. If Daedongbeop was implemented nationwide, it was largely to the benefit of farmers and common people. On the contrary, Confucian scholars and wealthy gentlemen in the country could find few benefits from the new system. Local government officials would lose the source of fringe benefits. That's why Daedongbeop failed to be continuously implemented beyond Gyeonggi province. Opponents argued that its nationwide implementation would cause the decrease of fiscal revenues.
Kim Yuk tried to persuade King Hyojong to adopt Daedongbeop. At last in 1651, King Hyojong endorsed Daedongbeop in Chungcheong province. Unavoidably, Kim Yuk was departed from the mainstream bureaucrats represented by Kim Jip (김집;
Other pragmatic policies
[edit]In addition to Daedongbeop, Kim Yuk stressed on the use of currency or coin. Until then, only rice and cotton cloth were traded in exchange for merchandise. He asserted the circulation of coins would be conducive not only to distribution of goods but also to securing fiscal revenues. In 1651, Sangpyeong Tongbo (상평통보;
Kim Yuk was eager to make his thoughts on economy and pragmatic ideas to be realized in real life, for example:[8]
- to use water wheels for irrigation in the farmland;
- to employ big wheel carts for easy transportation;
- to encourage and promote commerce and engineering contrary to conventional thoughts;
- to adopt the Western-style calendar system (시헌력;
時 憲 曆 )[b] for the convenience in real life; - to print and distribute medical and disaster-survival reference books (구황벽온방;
救荒 辟瘟方 ); - to develop printing business for publishing and distribution of good books[c]
- to dredge rivers in Hanyang to prevent flood in a rainy season.
Assessment and legacy
[edit]Kim Yuk was the best reformist-statesman of the Joseon dynasty. Regardless of the mainstream Neo-Confucianism, he paid attention to how to stabilize the living of common people. It was possible because Kim Yuk had an advantage of the descendant of a famous Kimyo martyr, and he was open-minded to pragmatism rather than philosophically oriented. He knew the limitation of a human being.[9] As a matter of fact, he was taught by Neo-Confucianist Seong Hon and belonged to the Westerners faction. But he managed to make a transition bridge to the Silhak school (실학파;
Assessment
[edit]Sometimes, he was called a Wang Anshi of Joseon by his critics and opponents. Truly, Kim Yuk was an unprecedented statesman of far-sighted view and action in that:
- He saw the current situation after the invasion of foreign armies as a critical moment of the nation;
- He warned the crisis might cause the alienation of common people;
- He suggested the tax burden of common people should be alleviated;
- He asserted the nationwide implementation of Daedongbeop and use of currency would help common people to survive such economic crises;
- He proposed a simple thing like a water wheel, a big wheel cart, and the new calendar system based on the solar system would make the living of people more convenient.
Kim Yuk's thoughts and policies are assessed to have a big influence on the Silhak movement in the 18th century.[10]
Legacy
[edit]Thanks to Kim Yuk's reform, the impoverished state revived and fiscal revenues increased. However, the power elite groups were indulged in factional strife-based disputes on the Confucian courtesy issues over royal funeral services. As the mainstream Neo-Confucianist Song Si-yeol took power, such pragmatic policy ideas as proposed by Ryu Seong-ryong and Kim Yuk were excluded in governing the nation. In the age of King Yeongjo and King Jeongjo, it seemed the Joseon dynasty and people enjoyed a renaissance.
When King Jeongjo died abruptly in 1800, the maternal relatives of royal family meddled in the policy-making and administration continuously, the Joseon dynasty came near to demise. For the sake of policy-making like Daedongbeop, Kim Yuk sought cooperation from power elite groups regardless of their fractional belonging. Although he belonged to the Westerners faction, he was taught by Cho Ho-ik from the Southerners faction, and close relationship with other politicians like Kim Se-ryeom, Cho Gyeong, etc. from the Southerners faction.
Works
[edit]- 'Jamgok Yugo' (Posthumous Works of Jamgok, 잠곡유고,
潛 谷 遺稿 ): Collection of Jamgok's poetry in Chinese, petitions addressed to King, official/private letters and essays, which were edited and published by Kim Yuk's descendant in the 18th century. - 'Gimyo Palhyeonjeon' (Biographies of Eight Wise Men, 기묘팔현전,
己 卯 八 賢 傳 ): Kim Yuk recorded, and published in 1639, the life, career, achievements, etc. of eight scholars and public officials who had been sacrificed during the purge of literati in the year of Gimyo (기묘사화,己 卯 士 禍 , 1519) including his Great-Great-Grandfather Kim Shik. - 'Jamgok Pildam' (Jamgok's communications by writing, 잠곡필담,
潛 谷 筆談 ): Essays on what the author saw or heard of while studying, living, serving as a public official. - 'Yuwon Chongbo' (Encyclopedia edited by Jamgok, 유원총보,
類 苑 叢 寶 ): Encyclopedic reference books condensed and edited by Kim Yuk. Originally, the time-honored encyclopedia of 171 volumes published in China (古今 事 文 類聚 ) had been read and used for citation by Joseon scholars and gentlemen until many of them were lost during the two wars. In view of difficulties faced with scholars and students at that time, Kim Yuk contributed his time and energy in condensing and editing the original books into 47 volumes. - 'Songdoji' (Official records of Songdo, 송도지,
松 都 誌 ): The history, geography, palaces and castles, population, economy and industry and administration of Songdo (old capital of the Goryeo dynasty, modern Gaeseong), compiled and written by Kim Yuk. - 'Haedong Myeongsinrok' (Biographies of Great Scholars and Public Officials of Korea, 해동명신록,
海 東名 臣 錄 ) modeled after the biographies written by Zhuzi (朱子 宋 名 臣 言行 錄 ): Kim Yuk authored this book in 1651, about over 300 great scholars and government officials of Shilla, Goryeo and Joseon. - 'Hwangmyeonggiryak' (History of the Ming Dynasty, 황명기략,
皇 明紀 略 ) of China compiled by Kim Yuk in 1642. - 'Jongdeok Sinpyeon' (New Text on Virtues, 종덕신편,
種 德 新編 ) modeled after the Learning for Minors. Kim Yuk authored this book in 1644 to educate moral virtues to common people based on the Confucian ethics.
Gallery
[edit]-
Kim Yuk
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Kim Yuk
See also
[edit]Notes
[edit]- ^ Literal meaning is a law or mechanism to lend indigenous products and collect rice instead.
- ^ A Jesuit missionary to China, Adam Schall, introduced the Shixian calendar (Book of the Conformity of Time) in 1645. Quite impressed by this new calendar system, Kim Yuk imported it to Joseon.
- ^ At his request, his sons and grandsons were engaged in printing and publishing the books written by Kim Yuk and other authors' books.
References
[edit]- ^ a b "Kim Yuk:Nate". Archived from the original on 2014-01-08. Retrieved 2012-02-05.
- ^ a b Chung Seong-heeㆍChang Seon-hwan. Kim Yuk (김육;
金 堉) - The Great Statesman of Joseon who devoted his life to Daedongbeop, Great Men in the Korean History, NAVER Encyclopedia. - ^ Literary meaning of Seonhye is to distribute benefits, while Daedong means almost same in than the conventional indigenous products are same as a certain quantity of rice or cotton cloth.
- ^ Lee Heon-chang (2020). Critical Biography of Kim Yuk (김육 평전). Seoul: Minumsa. ISBN 978-89-374-9119-1.
- ^ From the viewpoint of economic history, the tax rate on farm land was comparatively low in the Joseon dynasty. In the early era of the dynasty, it was 10 percent of the products, which was lowered to 5 percent by King Sejong, who wished to practice the Confucian idealism. In consequence of Daedongbeop, the fiscal revenue increased by 20 percent for the central government. The tax burden including indigenous products was lowered by a half or, in some cases, one fifth of the previous taxation. Thereafter, the population and the gross domestic products grew up to three times than before. The economic growth rate was estimated to be 0.2 percent on average. It was not so bad in view of the world average before the industrial revolution. Kim Ki-cheol, Interview with Prof. Lee Heon-chang: Preference of Song Si-yeol to Kim Yuk caused Joseon to deteriorate, March 13, 2020.
- ^ Upon implementation of Daedongbeop, the peasants in the Chungcheong region were largely relieved of burdensome indigenous products. It was said that they were dancing at their farm land as they paid to the local government officials only a smaller amount of rice or cotton cloth.
- ^ Lee Heon-chang, op. cit., pp. 231, 260.
- ^ Ibid., pp. 438ˆ439.
- ^ Lee Heong-chang, op.cit., p.544, pp.550-553.
- ^ "김육". terms.naver.com (in Korean). Retrieved 2024-03-25.
External links
[edit]- Kim Yuk (in Korean)
- Kim Yuk:Nate (in Korean)
- Kim Yuk:Navercast (in Korean)
- Kim Yuk (in Korean)
- 이달의 문화 인물 김육 (in Korean)
- 백성을 먼저 생각한 조선 제일의 경제 전문가 잠곡 김육 (in Korean)
- {{usurped|1=[한명기가 만난 조선사람]}} 효종을 좌절시킨 김육의 애민 고집
- Poetry of Kim Yuk (in English) to see Jamgok's sijo, poems in Chinese, and King Yeongjo's Ode to Jamgok Kim Yuk.