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[[File:Le bal paré.jpg|thumb|right|Take heed that ye love not human glory in any respect. ... For I do not wish you to have regard to those, who ... rejoice in delicacies, are delighted with riches, and boast of their descent from a merely carnal nobility; who, if they assuredly believed themselves to be the daughters of God, would never, after their divine ancestry, admire mere human nobility, nor glory in any honored earthly father: if they felt that they had God as their Father, they would not love any nobility connected with the flesh. ~ [[Sulpicius Severus]]]]
I like rusty spoons with extra rust
'''[[w:Nobility|Nobility]]''' (from Latin ''nobilitas'', the abstract noun of the adjective ''nobilis'', "well-known, famous, notable") refers to a [[social class]] which possesses more acknowledged privileges or eminence than members of most other classes in a society, membership therein typically being hereditary. <!-- The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary (e.g. precedence), and vary from country to country and era to era. Traditionally membership in the nobility has been regulated or acknowledged by the government. There is often a variety of ranks within the noble class. Legal recognition of nobility is more common in monarchies, but nobility also existed in such republics as the Dutch Provinces, Genoa and Venice, and remains part of the legal social structure of some non-hereditary regimes, e.g. San Marino and Vatican City in Europe. Hereditary titles often distinguish nobles from non-nobles, although in many nations most of the nobility have been un-titled, and a hereditary title need not indicate nobility. --> The word is also often used to indicate such virtues or qualities as are generally associated with official forms of nobility, or expected of those with the privileges or powers of nobility.


== Quotes ==
== Quotes ==

* ''Il sangue nobile è un accidente della fortuna; le azioni nobili caratterizzano il grande.''
*It is necessary therefore that the person who is to study, with any tolerable chance of profit, the principles of nobleness and justice and politics generally, should have received a good moral training. For our data here are moral judgments, and if a man knows what it is right to do, he does not require a formal reason. And a person that has been thus trained, either possesses these first principles already, or can easily acquire them. As for him who neither possesses nor can acquire them, let him take to heart the words of [[Hesiod]]:
* ''‘ He is the best of all who thinks for himself in all things.
* He, too, is good who takes advice from a wiser (person).
* But he who neither thinks for himself, nor lays to heart another's wisdom, this is a useless man.’''
** [[Aristotle]], [https://archive.org/details/in.ernet.dli.2015.218683 ''The Ethics Of Aristotle''] , Bk. 1, Chapter II
* No title of nobility shall be granted by the [[United States]]: and no person holding any office of profit or trust under them, shall, without the consent of the [[United States Congress|Congress]], accept of any present, emolument, office, or title, of any kind whatever, from any [[king]], [[prince]], or foreign [[state]].
**Article I, Section 9 of the [[United States Constitution]]
*''Il sangue nobile è un accidente della fortuna; le azioni nobili caratterizzano il grande.''
** '''Noble blood is an accident of [[fortune]]; noble [[actions]] characterize the [[great]].'''
** '''Noble blood is an accident of [[fortune]]; noble [[actions]] characterize the [[great]].'''
** [[Carlo Goldoni]], ''Pamela'' (c. 1750), I. 6.
** [[Carlo Goldoni]], ''Pamela'' (c. 1750), I. 6.

* I had been too long away from the nobility; I had forgotten how silly even the best of them could be.
** [[Laurell K. Hamilton]], ''Geese'' in [[Marion Zimmer Bradley]] (ed.) ''[[w:Sword and Sorceress series|Sword and Sorceress 8]],'' p. 40


* to men and women there falls the task of exploring [[truth]] with their [[reason]], and in this their nobility consists.
* to men and women there falls the task of exploring [[truth]] with their [[reason]], and in this their nobility consists.
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** [[Albert Pike]], ''Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry'' (1871), Ch. XXII : Knight of the Royal Axe, or Prince of Libanus, p. 347.
** [[Albert Pike]], ''Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry'' (1871), Ch. XXII : Knight of the Royal Axe, or Prince of Libanus, p. 347.


* Take heed that ye love not human [[glory]] in any respect, lest your portion also be reckoned among those to whom it was said, "How can ye believe, who seek glory, one from another?" and of whom it is said through the prophet, "Increase evils to them; increase evils to the boastful of the earth"; and elsewhere, "Ye are confounded from your boasting, from your reproaching in the sight of the Lord." For I do not wish you to have regard to those, who are virgins of the world, and not of [[Christ]]; who unmindful of their purpose and profession, rejoice in delicacies, are delighted with riches, and boast of their descent from a merely carnal nobility; who, if they assuredly believed themselves to be the daughters of God, would never, after their divine ancestry, admire mere human nobility, nor glory in any honored earthly father: if they felt that they had God as their Father, they would not love any nobility connected with the flesh.
* '''His [[nature]] is too noble for the [[world]]''':<br>He would not flatter Neptune for his trident,<br>Or Jove for's [[power]] to [[thunder]].
** [[Sulpicius Severus]], "Take Heed that Ye Love not Human Glory in any Respect," ''A Select Library of Nicene and Post-Nicene Fathers'', vol. 11, p. 65

* '''His [[nature]] is too noble for the [[world]]''':<br>He would not flatter [[Neptune (mythology)|Neptune]] for his trident,<br>Or [[Jupiter (mythology)|Jove]] for's [[power]] to [[thunder]].
** [[William Shakespeare]], ''[[Coriolanus]]'' (c. 1607-08), Act III, scene 1, line 255.
** [[William Shakespeare]], ''[[Coriolanus]]'' (c. 1607-08), Act III, scene 1, line 255.


* This was the noblest Roman of them all:<br>All the conspirators save only he<br>Did that they did in [[envy]] of great Cæsar;<br>He only, in a general [[honest]] [[thought]]<br>And common good to all, made one of them.
* This was the noblest [[Roman Empire|Roman]] of them all:<br>All the [[Conspiracy|conspirators]] save only he<br>Did that they did in [[envy]] of great [[Julius Caesar|Cæsar]];<br>He only, in a general [[honest]] [[thought]]<br>And common good to all, made one of them.
** [[William Shakespeare]], ''[[Julius Caesar (play)|Julius Cæsar]]'' (1599), Act V, scene 5, line 68.
** [[William Shakespeare]], ''[[Julius Caesar (play)|Julius Cæsar]]'' (1599), Act V, scene 5, line 68.

* The Chauci are the noblest of the [[Germans|German]] races, a nation who would maintain their greatness by righteous dealing. Without ambition, without lawless violence, they live peaceful and secluded, never provoking a [[war]] or injuring others by [[Rape|rapine]] and [[Theft|robbery]]. Indeed, the crowning proof of their valor and their strength is, that they keep up their superiority without harm to others. Yet all have their weapons in readiness, and an army if necessary, with a multitude of men and horses; and even while at peace they have the same renown of valor.
** [[Tacitus]], ''Germania'', chapter 35


* '''Better not to be at all<br>Than not be noble.'''
* '''Better not to be at all<br>Than not be noble.'''
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===''Hoyt's New Cyclopedia Of Practical Quotations''===
===''Hoyt's New Cyclopedia Of Practical Quotations''===
:<small>Quotes reported in ''Hoyt's New Cyclopedia Of Practical Quotations'' (1922), p. 559-60.</small>
:<small>Quotes reported in ''[[Wikisource:Hoyt's New Cyclopedia Of Practical Quotations (1922)|Hoyt's New Cyclopedia Of Practical Quotations]]'' (1922), p. 559-60.</small>


* If there is anything good about nobility it is that it enforces the necessity of avoiding degeneracy.
* If there is anything good about nobility it is that it enforces the necessity of avoiding degeneracy.
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* ''Inquinat egregios adjuncta superbia mores.''
* ''Inquinat egregios adjuncta superbia mores.''
** The noblest character is stained by the addition of pride.
** The noblest character is stained by the addition of pride.
** [[Claudianus]], ''De Quarto Consulatu Honorii Augustii Panegyris'', 305.
*** [[Claudianus]], ''De Quarto Consulatu Honorii Augustii Panegyris'', 305.


* Ay, these look like the workmanship of heaven;<br>This is the porcelain clay of human kind,<br>And therefore cast into these noble moulds.
* Ay, these look like the workmanship of heaven;<br>This is the porcelain clay of human kind,<br>And therefore cast into these noble moulds.
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** [[James Anthony Froude]], ''Short Studies on Great Subjects'', ''Calvinism''.
** [[James Anthony Froude]], ''Short Studies on Great Subjects'', ''Calvinism''.


* ''Ein edler Mensch zieht edle Menschen an,<br>Und weiss sie fest zu halten, wie ihr thut.''
* '''''Ein edler Mensch zieht edle Menschen an,<br>Und weiss sie fest zu halten, wie ihr thut.''
** A noble soul alone can noble souls attract;<br> And knows alone, as ye, to hold them.
** A noble soul alone can noble souls attract;<br> And knows alone, as ye, to hold them.'''
** [[Johann Wolfgang von Goethe]], ''Torquato Tasso'', I. 1. 59.
** [[Johann Wolfgang von Goethe]], ''Torquato Tasso'', I. 1. 59.


* Fond man! though all the heroes of your line<br>Bedeck your halls, and round your galleries shine<br>In proud display; yet take this truth from me—<br>'''Virtue alone is true nobility!'''
* ''Par nobile fratrum.''
** A noble pair of brothers.
** [[Horace]], ''Satires'', II. 3. 243.

* Fond man! though all the heroes of your line<br>Bedeck your halls, and round your galleries shine<br>In proud display; yet take this truth from me—<br>Virtue alone is true nobility!
** [[Juvenal]], ''Satire VIII'', line 29. Gifford's translation. "Virtus sola nobilitat," is the Latin of last line.
** [[Juvenal]], ''Satire VIII'', line 29. Gifford's translation. "Virtus sola nobilitat," is the Latin of last line.


* ''Noblesse oblige.''
* '''''[[Noblesse oblige]].'''''
** '''Nobility obliges'''
** There are obligations to nobility.
** Variant translation: Nobility brings obligations.
** Variant translation: there are obligations to nobility.
** Comte de Laborde, in a notice to the French Historical Society in 1865, attributes the phrase to Duc de Levis, who used it in 1808, apropos of the establishment of the nobility.
*** Comte de Laborde, in a notice to the French Historical Society in 1865, attributes the phrase to Duc de Levis, who used it in 1808, apropos of the establishment of the nobility.


* Let wealth and commerce, laws and learning die,<br>But leave us still our old nobility.
* '''Let wealth and commerce, laws and learning die,<br>But leave us still our old nobility.'''
** Lord [[John Manners]], ''England's Trust'', Part III, line 227.
** Lord [[John Manners]], ''England's Trust'', Part III, line 227.


* Whoe'er amidst the sons<br>Of reason, valor, liberty, and virtue<br>Displays distinguished merit, is a noble<br>Of Nature's own creating.
* Whoe'er amidst the sons<br>Of reason, valor, liberty, and virtue<br>Displays distinguished merit, is a noble<br>Of Nature's own creating.
** [[James Thomson (poet)|James Thomson]], ''Coriolanus'', Act III, scene 3.
** [[James Thomson (poet)|James Thomson]], ''Coriolanus'', Act III, scene 3.


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[[Category:Themes]]
[[Category:Themes]]
[[Category:Social groups]]


[[bs:Aristokrata]]
[[bs:Aristokrata]]

Latest revision as of 00:04, 14 June 2024

Take heed that ye love not human glory in any respect. ... For I do not wish you to have regard to those, who ... rejoice in delicacies, are delighted with riches, and boast of their descent from a merely carnal nobility; who, if they assuredly believed themselves to be the daughters of God, would never, after their divine ancestry, admire mere human nobility, nor glory in any honored earthly father: if they felt that they had God as their Father, they would not love any nobility connected with the flesh. ~ Sulpicius Severus

Nobility (from Latin nobilitas, the abstract noun of the adjective nobilis, "well-known, famous, notable") refers to a social class which possesses more acknowledged privileges or eminence than members of most other classes in a society, membership therein typically being hereditary. The word is also often used to indicate such virtues or qualities as are generally associated with official forms of nobility, or expected of those with the privileges or powers of nobility.

Quotes

[edit]
  • It is necessary therefore that the person who is to study, with any tolerable chance of profit, the principles of nobleness and justice and politics generally, should have received a good moral training. For our data here are moral judgments, and if a man knows what it is right to do, he does not require a formal reason. And a person that has been thus trained, either possesses these first principles already, or can easily acquire them. As for him who neither possesses nor can acquire them, let him take to heart the words of Hesiod:
  • ‘ He is the best of all who thinks for himself in all things.
  • He, too, is good who takes advice from a wiser (person).
  • But he who neither thinks for himself, nor lays to heart another's wisdom, this is a useless man.’
  • No title of nobility shall be granted by the United States: and no person holding any office of profit or trust under them, shall, without the consent of the Congress, accept of any present, emolument, office, or title, of any kind whatever, from any king, prince, or foreign state.
  • Il sangue nobile è un accidente della fortuna; le azioni nobili caratterizzano il grande.
  • Noble by birth, yet nobler by great deeds.
  • As one lamp lights another, nor grows less,
    So nobleness enkindleth nobleness.
    • James Russell Lowell, "Yussouf", lines 17–18, The Complete Poetical Works of James Russell Lowell (1900), p. 376. Selected by Charles W. Eliot, president of Harvard, to be inscribed above the statue of Art, Main Reading Room, Library of Congress.
  • Be NOBLE! and the nobleness that lies
    In other men, sleeping, but never dead,
    Will rise in majesty to meet thine own.
    • James Russell Lowell, "Sonnet IV", The Complete Poetical Works of James Russell Lowell (1900), p. 20. Inscribed, with some changes in capitalziation and line breaks, on the south facade of Union Station, Washington, D.C.
  • Be aristocracy the only joy:
    Let commerce perish — let the world expire.
    • Anonymous, Modern Gulliver's Travels (1796), p. 192.
  • Almost all the noblest things that have been achieved in the world, have been achieved by poor men; poor scholars, poor professional men, poor artisans and artists, poor philosophers, poets, and men of genius.
    • Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Knight of the Royal Axe, or Prince of Libanus, p. 347.
  • Take heed that ye love not human glory in any respect, lest your portion also be reckoned among those to whom it was said, "How can ye believe, who seek glory, one from another?" and of whom it is said through the prophet, "Increase evils to them; increase evils to the boastful of the earth"; and elsewhere, "Ye are confounded from your boasting, from your reproaching in the sight of the Lord." For I do not wish you to have regard to those, who are virgins of the world, and not of Christ; who unmindful of their purpose and profession, rejoice in delicacies, are delighted with riches, and boast of their descent from a merely carnal nobility; who, if they assuredly believed themselves to be the daughters of God, would never, after their divine ancestry, admire mere human nobility, nor glory in any honored earthly father: if they felt that they had God as their Father, they would not love any nobility connected with the flesh.
    • Sulpicius Severus, "Take Heed that Ye Love not Human Glory in any Respect," A Select Library of Nicene and Post-Nicene Fathers, vol. 11, p. 65
  • The Chauci are the noblest of the German races, a nation who would maintain their greatness by righteous dealing. Without ambition, without lawless violence, they live peaceful and secluded, never provoking a war or injuring others by rapine and robbery. Indeed, the crowning proof of their valor and their strength is, that they keep up their superiority without harm to others. Yet all have their weapons in readiness, and an army if necessary, with a multitude of men and horses; and even while at peace they have the same renown of valor.
  • Better not to be at all
    Than not be noble.

Hoyt's New Cyclopedia Of Practical Quotations

[edit]
Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 559-60.
  • If there is anything good about nobility it is that it enforces the necessity of avoiding degeneracy.
  • Inquinat egregios adjuncta superbia mores.
    • The noblest character is stained by the addition of pride.
      • Claudianus, De Quarto Consulatu Honorii Augustii Panegyris, 305.
  • Ay, these look like the workmanship of heaven;
    This is the porcelain clay of human kind,
    And therefore cast into these noble moulds.
  • O lady, nobility is thine, and thy form is the reflection of thy nature!
  • There are epidemics of nobleness as well as epidemics of disease.
  • Ein edler Mensch zieht edle Menschen an,
    Und weiss sie fest zu halten, wie ihr thut.
    • A noble soul alone can noble souls attract;
      And knows alone, as ye, to hold them.
    • Johann Wolfgang von Goethe, Torquato Tasso, I. 1. 59.
  • Fond man! though all the heroes of your line
    Bedeck your halls, and round your galleries shine
    In proud display; yet take this truth from me—
    Virtue alone is true nobility!
    • Juvenal, Satire VIII, line 29. Gifford's translation. "Virtus sola nobilitat," is the Latin of last line.
  • Noblesse oblige.
    • Nobility obliges
    • Variant translation: there are obligations to nobility.
      • Comte de Laborde, in a notice to the French Historical Society in 1865, attributes the phrase to Duc de Levis, who used it in 1808, apropos of the establishment of the nobility.
  • Let wealth and commerce, laws and learning die,
    But leave us still our old nobility.
  • Whoe'er amidst the sons
    Of reason, valor, liberty, and virtue
    Displays distinguished merit, is a noble
    Of Nature's own creating.
[edit]
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