Original Word: ἐκかっぱ, ἐξくしー
Part of Speech: Preposition
Transliteration: ek or ex
Phonetic Spelling: (ek)
Short Definition: from out, out from among, from
Definition: from out, out from among, from, suggesting from the interior outwards.

1537 ek (a preposition, written eks before a vowel) – properly, "out from and to" (the outcome); out from within. 1537 /ek ("out of") is one of the most under-translated (and therefore mis-translated) Greek propositions – often being confined to the meaning "by." 1537 (ek) has a two-layered meaning ("out from and to") which makes it out-come oriented (out of the depths of the source and extending to its impact on the object).

STRONGS NT 1537: ἐκかっぱ

ἐκかっぱ, before a vowel ἐξくしー, a preposition governing the genitive. Also, it denotes exit or emission out of, as separation from, something with which there has been close connection; opposed to the prepositions εいぷしろんἰς into and ἐνにゅー in: from out of, out from, forth from, from, (Latine, ex) (cf. Winers Grammar, 364, 366f (343f); Buttmann, 326f (281)). It is used

I. of place, and

1. universally, of the place from which; from a surrounding or enclosing place, from the interior of: ἄρτος, ἄγγελος, φふぁいῶς ἐξくしー οおみくろんὐρανοῦ, John 6:31; Acts 9:3 (here R G ἀπό); Galatians 1:8; ἀνατολή, δύναμις ἐξくしー ὕψους, Luke 1:78; Luke 24:49; especially after verbs of going, fleeing, leading, calling, freeing, removing, releasing, etc.: ἥκかっぱεいぷしろんιいおたνにゅー ἐκかっぱ τたうῆς Ἰουδαίας εいぷしろんἰς τήν Γαλιλαίαν, John 4:47; ἐξέρχεσθαι ἐκかっぱ τίνος out of the body of one (spoken of demons), Mark 1:25; Mark 5:8 (here L marginal reading ἀπό); ; of power emanating from the body, Mark 5:30 (cf. Buttmann, 301 (258); Winer's Grammar, 346 (324); Meyer edition Weiss at the passage); ἐκかっぱ τたうῶνにゅー μνημείων, Matthew 8:28; Matthew 27:53; ἐκπορεύεσθαι, Matthew 15:11, 18f; καταβαίνειν ἐκかっぱ τたうοおみくろんῦ οおみくろんὐρανοῦ, Matthew 28:2; John 1:32; John 3:13; John 6:33; ἐξάγειν, Acts 12:17; φεύγειν, Acts 27:30; κかっぱαあるふぁλらむだεいぷしろんῖνにゅー, Matthew 2:15; metaphorically, ἐκかっぱ τたうοおみくろんῦ σκότους εいぷしろんἰς τό φふぁいῶς, 1 Peter 2:9; ἐκβάλλειν τό κάρφος ἐκかっぱ τたうοおみくろんῦ ὀφθαλμοῦ, Matthew 7:(4 (R G ἀπό)), 5; Luke 6:42 (opposed to ἐνにゅー τたうῷ ὀφθαλμῷ); τί ἐκかっぱ τたうοおみくろんῦ θησαυροῦ, Matthew 12:35 (but see under II. 9 below); ; τό δαιμόνιον ἐκかっぱ τίνος, out of the body of one, Mark 7:26; ἀποκυλίειν τόν λίθον ἐκかっぱ (L Tr text ἀπό; cf. Winer's Grammar, 364 (342) note) τたうῆς θύρας, Mark 16:3; αあるふぁἴρειν, John 20:1f; κινέω, Revelation 6:14; σしぐまῴζぜーたεいぷしろんιいおたνにゅー ἐκかっぱ γがんまῆς Αあるふぁἰγύπτου, Jude 1:5; διασώζειν ἐκかっぱ τたうῆς θαλάσσης, Acts 28:4. Metaph, ἐκかっぱ τたうῆς χειρός τίνος, out of the power of one (cf. Buttmann, 182 (158)): after ἐξέρχεσθαι, John 10:39; after ἀπάγειν, Acts 24:7 (Rec.); after ἁρπάζειν, John 10:28f; after ἐξαιρεῖσθαί, Acts 12:11; after ῤύεσθαι, Luke 1:74; after σωτηρία, Luke 1:71. after πίνειν, of the thing out of which one drinks (differently in II. 9 below): ἐκかっぱ τたうοおみくろんῦ ποτηρίου, Matthew 26:27; Mark 14:23; 1 Corinthians 11:28; ἐκかっぱ πέτρας, 1 Corinthians 10:4; ἐκかっぱ τたうοおみくろんῦ φρέατος, John 4:12; after ἐσθίειν, of the place whence the food is derived, ἐκかっぱ τたうοおみくろんῦ ἱεροῦ, 1 Corinthians 9:13 (but T Tr WH read τά ἐκかっぱ κかっぱτたうλらむだ.). of the place forth from which one does something: διδάσκειν ἐκかっぱ τたうοおみくろんῦ πλοίου, Luke 5:3 (here Tdf. ἐνにゅー etc.). It is joined also to nouns designating not a place, but what is done in a place: ἐγείρεσθαι ἐκかっぱ τたうοおみくろんῦ δείπνου, John 13:4; ἀναλύειν ἐκかっぱ τたうῶνにゅー γάμων, Luke 12:36.

2. from the midst (of a group, number, company, community) of many;

a. after verbs of going, leading, choosing, removing, etc.

a. before collective nouns, as ἐξολεθρεύω ἐκかっぱ τたうοおみくろんῦ λらむだαあるふぁοおみくろんῦ, Acts 3:23; προβιβάζω or συμβιβάζω ἐκかっぱ τたうοおみくろんῦ ὄχλου, Acts 19:33; ἐκλέγειν ἐκかっぱ τたうοおみくろんῦ κόσμου, John 15:19. μέσου τたうιいおたνにゅーωおめがνにゅー ἀφορίζειν, Matthew 13:49; ἐξέρχεσθαι, Acts 17:33; ἁρπάζειν, Acts 23:10; ἐξαίρειν, 1 Corinthians 5:13; πάσης φふぁいυうぷしろんλらむだῆς καί γλώσσης ἀγοράζειν, Revelation 5:9; ἐκかっぱ παντός γένους συνάγειν, Matthew 13:47. βべーた. before plurals: ἀνισταναι τたうιいおたνにゅーαあるふぁ ἐκかっぱ τたうιいおたνにゅーωおめがνにゅー, Acts 3:22; ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, Acts 17:31; ἀνίσταται τίς ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, Acts 10:41; Acts 17:3; ἐγείρειν τたうιいおたνにゅーαあるふぁ ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, John 12:1, 9, 17; Acts 3:15; Acts 4:10; Acts 13:30; Hebrews 11:19, etc.; ἡ ἀνάστασις ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, Luke 20:35; 1 Peter 1:3; ἀνάγειν τたうιいおたνにゅーαあるふぁ ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, Romans 10:7; ἐκλέγειν, Acts 1:24; Acts 15:22; κかっぱαあるふぁλらむだεいぷしろんῖνにゅー, Romans 9:24; ἐγένετο ζήτησις ἐκかっぱ τたうῶνにゅー etc. John 3:25 (but cf. II. 1 b.; Winers Grammar, 368 (345)).

b. before words signifying quantity: after εいぷしろんἰς, as Matthew 10:29; Matthew 26:21; Luke 17:15, and often; πολλοί, John 11:19, 45, etc.; οおみくろんἱ πλείους (πλείονες), 1 Corinthians 15:6; οおみくろんὐδείς, John 7:19; John 16:5, and elsewhere; χιλιάδες ἐκかっぱ πάσης φふぁいυうぷしろんλらむだῆς, Revelation 7:4; after the indefinite τίς, Luke 11:15; Luke 12:13; John 6:64; John 7:48; τίς γυνή ἐκかっぱ τたうοおみくろんῦ ὄχλου, Luke 11:27; with τινες to be added mentally (cf. Winers Grammar, 203 (191); Buttmann, 158 (138)): John 9:40 ((?) better, ); ; Revelation 11:9, (1 Esdr. 5:45 (44)); τινας: Matthew 23:34; Luke 11:49; Luke 21:16; 2 John 1:4; Revelation 2:10; cf. Fritzsche, Conjectanea in N. T., p. 36 note; after the intertog. τίς, who? Matthew 6:27; Luke 11:5, etc.; τίς πατήρ, Luke 11:11 (L T Tr WH); preceded by a generic noun: ἄνθρωπος ἐκかっぱ τたうῶνにゅー etc. John 3:1.

c. εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ τたうιいおたνにゅーωおめがνにゅー, to be of the number, company, fellowship, etc., of; see εいぷしろんἰμί, V. 3 a.

3. from a local surfacc, as sometimes the Latinex forde; down from: καταβαίνειν ἐκかっぱ τたうοおみくろんῦ ὄρους (Homer II. 13, 17; Xenophon, an. 7, 4, 12; the Sept. Exodus 19:14; Exodus 32:1; Deuteronomy 9:15; Deuteronomy 10:5; Joshua 2:23), Matthew 17:9 (for the more common ἀπό τたうοおみくろんῦ ὄρους of Rec. and the parallel passage Mark 9:9 (here L WH text Tr marginal reading ἐκかっぱ); Luke 9:37; (cf. Matthew 8:1)); θρίξ ἐκかっぱ τたうῆς κεφαλῆς ἀπόλλυται (unless we prefer to regard ἐκかっぱ as prompted here by the conception of the hair as fixed in the skin), Luke 21:18; Acts 27:34 (here L T Tr WH ἀπό; cf. Winer's Grammar, 364 (342) note); ἐκπίπτειν ἐκかっぱ τたうῶνにゅー χかいεいぷしろんιいおたρろーῶνにゅー, of the chains with which the hands had been bound, Acts 12:7; κρέμασθαι ἐκかっぱ τίνος, Acts 28:4, (1 Macc. 1:61; 2 Macc. 6:10; so the Greeks from Homer down); φふぁいαあるふぁγがんまεいぷしろんῖνにゅー ἐκかっぱ τたうοおみくろんῦ θυσιαστηρίου, the things laid upon the altar, Hebrews 13:10. Akin to this is ἐξελθεῖνにゅー ἐκかっぱ τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, from an abode with God (for the more usual ἀπό τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ), John 8:42.

4. of the direction whence; ἐκかっぱ δでるたεいぷしろんξくしーιいおたῶνにゅー, Latina dextra, literally, from i. e. (German zu) on the right, see δεξιός; so ἐκかっぱ δでるたεいぷしろんξくしーιいおたᾶς, ἐξくしー ἀριστερᾶς, namely, χώρας (or χειρός which is sometimes expressed; Winers Grammar, 592 cf. 591; Buttmann, 82 (72)) (also in Greek writ, as Xenophon, Cyril 8, 5, 15); ἐξくしー ἐναντίας, over against, Mark 15:39 (Herodotus 8, 6; Sir. 37:9; 1 Macc. 4:34; Wis. 4:20); metaphorically (Winer's Grammar, § 51, 1 d.) ὁ ἐξくしー ἐναντίας (A. V. he that is of the contrary part), our opponent, adversary," Titus 2:8; ἐκかっぱ ῤιいおたζぜーたῶνにゅー, from the roots, i. e. utterly, Mark 11:20 (Job 28:9; Job 31:12).

5. of the conditon or state out of which one comes or is brought: σしぐまῴζぜーたεいぷしろんιいおたνにゅー ἐκかっぱ θανάτου Hebrews 5:7; James 5:20; ἔρχεσθαι ἐκかっぱ (Lachmann ἀπό) θλίψεως, Revelation 7:14; μεταβαίνειν ἐκかっぱ τたうοおみくろんῦ θανάτου εいぷしろんἰς τήν ζωήν, John 5:24; 1 John 3:14; ἐγερθῆνにゅーαあるふぁιいおた ἐξくしー ὕπνου, Romans 13:11 (cf. Winer's Grammar, 366 (344) note); ζぜーたῶντες ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, alive from being dead (i. e. who had been dead and were alive again), Romans 6:13; ζωή ἐκかっぱ νにゅーεいぷしろんκかっぱρろーῶνにゅー, i. e. of those that had been νεκροί, Romans 11:15 (ἐλεύθερος ἐκかっぱ δούλου καί πλούσιος ἐκかっぱ πτωχοῦ γεγονώς, Demosthenes, p. 270 at the end ἐκかっぱ πλουσίου πένητα γενέσθαι καί ἐκかっぱ βασιλέως ἰδιωτην φふぁいαあるふぁνにゅーῆνにゅーαあるふぁιいおた, Xenophon, an. 7, 7, 28; γίγνομαι τυφλός ἐκかっぱ dedorkotos, Sophocles O. T. 454; ἔλαφον ἐξくしー ἀνδρός γενέσθαι, Palaeph. 3, 2; add, Lysias, adv. Ergocl. at the beginning; Tacitus, ann. 1, 74ex pauperibus divites, ex contemtis metuendi). Also of the state out of the midst of which one does something: ἐκかっぱ πぱいοおみくろんλらむだλらむだῆς θλψεως γράφειν, 2 Corinthians 2:4.

6. of any kind of separation or dissolution of connection with a thing or person (cf. Buttmann, 157 (138)): ἀναπαύεσθαι ἐκかっぱ (released from) τたうῶνにゅー κόπων, Revelation 14:13; ἀνανήφειν ἐκかっぱ (set free from) τたうῆς τたうοおみくろんῦ διαβόλου παγίδος, 2 Timothy 2:26; μετανοῶνにゅー ἐκかっぱ etc. Revelation 2:21; Revelation 9:20; Revelation 16:11;ἐπιστρέφειν (L T Tr WH ὑψτρέφειν) ἐκかっぱ ((L ἀπό), by severing their connection with) τたうῆς ἐντολῆς, 2 Peter 2:21; τたうηいーたρろーεいぷしろんῖνにゅー τたうιいおたνにゅーαあるふぁ ἐκかっぱ etc. to keep one at a distance from etc. (cf. Buttmann, 327 (281)), John 17:15; Revelation 3:10; also διατήρειν, Acts 15:29 νにゅーιいおたκかっぱαあるふぁνにゅー ἐκかっぱ τίνος, by conquest to free oneself from the power of one (cf. Buttmann, 147 (128); Winer's Grammar, 367 (344)), Revelation 15:2; ὑψουσθαι ἐκかっぱ τたうῆς γがんまῆς, to be so lifted up as to dissolve present relations to the earth (`taken out of the sphere of earthly action' Westcott), John 12:32; ἐλεύθερος ἐκかっぱ πάντων (elsewhere always ἀπό τίνος), 1 Corinthians 9:19.

7. Hebraistically: ἐκδίκειν τό αあるふぁἷμみゅーαあるふぁ τίνος ἐκかっぱ χειρός τίνος (מִיָּד דָּם נִקַּם, 2 Kings 9:7), to avenge the blood (murder) of one at the hand of (on) the slayer, Revelation 19:2 (Buttmann, 182 (158)); κρίνειν τό κρίμα τίνος ἐκかっぱ τίνος, to judge one's judgment on one, vindicate by vengeance on (cf. Buttmann, as above), Revelation 18:20 (cf. the Sept. Psalm 118:84 ().

II. of the origin, source, cause;

1. of generation, birth, race, lineage, nativity;

a. after verbs of begetting, being born, etc.: ἐνにゅー γαστρί ἔχかいεいぷしろんιいおたνにゅー ἐκかっぱ τίνος, Matthew 1:18, cf. Matthew 1:20; κοίτην ἔχかいεいぷしろんιいおたνにゅー ἐκかっぱ τたう., Romans 9:10; γがんまεいぷしろんνにゅーνにゅーαあるふぁνにゅー τたうιいおたνにゅーαあるふぁ ἐκかっぱ with the genitive of the woman, Matthew 1:3, 5f, 16; γίνεσθαι ἐκかっぱ γυναικός to be born of a woman, Galatians 4:4 cf. Galatians 4:22f; γέννασθαι ἐξくしー αあるふぁἱμάτων, ἐκかっぱ θελήματος σαρκός, John 1:13; ἐκかっぱ τたうῆς σαρκός, John 3:6; ἐκかっぱ πορνείας, John 8:41; ἐγείρειν τίνι τέκνα ἐκかっぱ, Matthew 3:9; Luke 3:8; (τίς) ἐκかっぱ καρποῦ τたうῆς ὀσφύος αあるふぁὐτたうοおみくろんῦ, Acts 2:30 (Psalm 131:11 ()); ἡ ἐκかっぱ φύσεως ἀκροβυστία, Romans 2:27. In a supernatural sense: τό πぱいνにゅーεいぷしろんῦμみゅーαあるふぁ τό ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ SC. ὄνにゅー, from the divine nature (cf. Winer's Grammar, 193 (182)), 1 Corinthians 2:12 cf. Revelation 2:11; men are said γέννασθαι ἐκかっぱ πνεύματος, John 3:5f, 8; γεγεννήμενοι εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ (see γεννάω 2 d.), and to the same purport εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ, 1 John 4:4, 6; 1 John 5:19 (see εいぷしろんἰμί, V. 3 d. (and cf. 7 below)).

b. εいぷしろんἶνにゅーαあるふぁιいおた, γενέσθαι, ἔρχεσθαι, etc., ἐκかっぱ with the name of the city, race, people, tribe, family, etc., to spring or originate from, come from: ἐκかっぱ Ναζαρέτ εいぷしろんἶνにゅーαあるふぁιいおた, John 1:46 (47); ἐκかっぱ πόλεως, John 1:44 (45); ἐξくしー ὧνにゅー, namely, πατέρων (?), Romans 9:5; ἐξくしー οおみくろんἴκかっぱοおみくろんυうぷしろん τίνος, Luke 1:27; Luke 2:4; ἐκかっぱ γένους, Philippians 3:5; Acts 4:6; Ἑβραῖος ἐξくしー Ἑβραίων, Philippians 3:5; ἐκかっぱ φふぁいυうぷしろんλらむだῆς, Luke 2:36; Acts 13:21; Romans 11:1; ἐξくしー Ιいおたοおみくろんυうぷしろんδでるたαあるふぁ, Hebrews 7:14; ἐκかっぱ σπέρματος τίνος, John 7:42; Romans 1:3; Romans 11:1; without a verb: ἐξくしー ἐθしーたνにゅーῶνにゅー ἁμαρτωλοί, sinners of Gentile birth, Galatians 2:15; of the country to which anyone belongs: εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ τたうῆς ἐξουσίας Ἡρろーῴδでるたοおみくろんυうぷしろん, Luke 23:7; ἐξくしー ἐπαρχίας, Acts 23:34; ὁ ὤνにゅー ἐκかっぱ τたうῆς γがんまῆς, John 3:31.

2. of any other kind of origin: καπνός ἐκかっぱ τたうῆς δόξης τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, Revelation 15:8; ἐκかっぱ τたうῶνにゅー Ἰουδαίων ἐσしぐまτたうιいおた, comes from the Jews, John 4:22; εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ τίνος, to proceed from anyone as the author, Matthew 5:37; John 7:17, 22; Romans 2:29; 2 Corinthians 4:7; 1 John 2:16, 21, etc.; with ἐσしぐまτたうιいおたνにゅー to be mentally supplied: Romans 11:36; 1 Corinthians 8:6 (see εいぷしろんἰς, B. II. 3 c. a.) 1 Corinthians 11:12; 2 Corinthians 3:5; 2 Corinthians 5:18; Galatians 5:8; ἔρろーγがんまαあるふぁ ἐκかっぱ τたうοおみくろんῦ πατρός μみゅーοおみくろんυうぷしろん, works of which my father is the author, i. e. which I, endued with my father's power, have wrought, John 10:32; οおみくろんἰκοδομή ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ, whose author is God, 2 Corinthians 5:1; χάρισμα, 1 Corinthians 7:7; δεδομένον ἐκかっぱ τたうοおみくろんῦ πατρός, John 6:65; add, John 18:3; 1 Corinthians 7:7. ἡ ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ δικαιοσύνη, that comes from God, i. e. is adjudged by him, Philippians 3:9; ἡ ἐξくしー ὑμみゅーῶνにゅー ἐνにゅー ἡμみゅーῖνにゅー (WH text ἡμみゅーῖνにゅー ἐνにゅー ὑμみゅーῖνにゅー ἀγάπη, love preceding from you and taking up its abode in us, i. e. your love the influence of which we feel (Winers Grammar, 193 (181f); Buttmann, 157 (137)), 2 Corinthians 8:7; ὁ ἐξくしー ὑμみゅーῶνにゅー ζぜーたῆλος, your zeal, 2 Corinthians 9:2 (R G; cf. Winers Grammar, as above note; Buttmann, as above); βλασφημία ἐκかっぱ τίνος, calumny from, i. e. disseminated by, Revelation 2:9 (not Rec.); εいぷしろんἶνにゅーαあるふぁιいおた ἐξくしー οおみくろんὐρανοῦ, ἐξくしー ἀνθρώπων see εいぷしろんἰμί, V. 3 c.; with the suggested idea of a nature and disposition derived from one's origin: οおみくろんὐκかっぱ ἐσしぐまτたうιいおたνにゅー ἐκかっぱ τたうοおみくろんῦ κόσμου τούτου, is not of earthly origin nor of earthly nature, John 18:36; ἐκかっぱ τたうῆς γがんまῆς ἐσしぐまτたうιいおたνにゅー, is of an earthly nature, John 3:31; ἐκかっぱ τたうῆς γがんまῆς λらむだαあるふぁλらむだεいぷしろんῖνにゅー, to speak as an earthly origin prompts, ibid.; human virtues are said to be from God, as having their prototype in God and being wrought in the soul by his power, ἡ ἀγάπη ἐκかっぱ τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ ἐσしぐまτたうιいおたνにゅー, 1 John 4:7.

3. of the material out of which a thing is made, etc.: ἡ γυνή ἐκかっぱ τたうοおみくろんῦ ἀνδρός, from one of his ribs, 1 Corinthians 11:12; στέφανον ἐξくしー ἀκανθῶνにゅー, Matthew 27:29; John 19:2; add, John 2:15; John 9:6; Romans 9:21; 1 Corinthians 15:47; Revelation 18:12; Revelation 21:21.

4. Its use to note the price is related, because the money is as it were, changed into that which is bought (the simple genitive of price is more common, cf. Winers Grammar, 206 (194); (Buttmann, § 132, 13)): ἀγοράζειν τί ἐκかっぱ τίνος, Matthew 27:7 (Baruch 6 (i. e., epistle of Jeremiah); Matthew 27:24); κかっぱτたうᾶσθαι ἐκかっぱ, Acts 1:18 (ὠνにゅーεいぷしろんῖσθαι ἐκかっぱ, Palaeph. 46, 3f); συμφώνειν ἐκかっぱ δηναρίου (because the agreement comes from the promised denary (cf. Winers Grammar, 368 (345); Buttmann, as above)), Matthew 20:2. Cognate to this is the phrase πぱいοおみくろんιいおたεいぷしろんῖνにゅー ἑαυτῷ φίλους ἐκかっぱ τたうοおみくろんῦ μみゅーαあるふぁμみゅーωおめがνにゅーᾷ Luke 16:9.

5. especially after neuter and passive verbs, ἐκかっぱ is used of the cause (whether thing or person) by which the act expressed by the accompanying verb is aided, sustained, effected: ὠφελεῖσθαι ἐκかっぱ τίνος, Matthew 15:5; Mark 7:11; ζημιουσθαι, 2 Corinthians 7:9; λらむだυうぷしろんπぱいεいぷしろんῖσθαι, 2 Corinthians 2:2; especially in the Apocalypse: ἀδικεῖσθαι, Revelation 2:11; ἀποθανεῖνにゅー, Revelation 8:11; (ἀποκτείνεσθαι), Revelation 9:18; φωτίζεσθαι, Revelation 18:1; σκοτίζεσθαι (L T WH σκοτουσθαι), Revelation 9:2; πぱいυうぷしろんρろーοおみくろんῦσθαι, Revelation 3:18; γεμίζεσθαι Revelation 15:8 (cf. Isaiah 6:4); John 6:13; γέμειν, Matthew 23:25 (where L omits; Tr brackets ἐξくしー); πληροῦσθαι, John 12:3 (Treg. margin ἐπλήσθη); χορτάζεσθαι, Revelation 19:21; πλουτεῖνにゅー, Revelation 18:3, 19; μεθύσκεσθαι, μεθύειν Revelation 17:2, 6 (not Treg. margin); ζぜーたῆνにゅー ἐκかっぱ, Romans 1:17; 1 Corinthians 9:14; Galatians 3:11; αあるふぁὔξησιν πぱいοおみくろんιいおたεいぷしろんῖσθαι, Ephesians 4:16; Colossians 2:19; τελειουσθαι, James 2:22; κεκοπιακώς, John 4:6 (Aelian v. h. 3, 23 ἐκかっぱ τたうοおみくろんῦ πότου ἐκάθευδεν). Also after active verbs: γεμίζειν, John 6:13; Revelation 8:5; ποτίζειν, Revelation 14:8; (on ἐκかっぱ with the genitive after verbs of fullness, cf. Buttmann, 163 (142f); Winer's Grammar, 201 (189)).

6. of that on which a thing depends, or from which it results: οおみくろんὐκかっぱ ἐσしぐまτたうιいおたνにゅー ἡ ζωή ἐκかっぱ τたうῶνにゅー ὑπαρχόντων, does not depend upon possessions, i. e. possessions cannot secure life, Luke 12:15; εいぷしろんὐπορία ἡμみゅーῶνにゅー ἐσしぐまτたうιいおた ἐκかっぱ τたうῆς ἐργασίας ταύτης, Acts 19:25; τό ἐξくしー ὑμみゅーῶνにゅー, as far as depends on you, Romans 12:18; in the Pauline phrases δίκαιος, δικαιοσύνη, δικαιοῦνにゅー ἐκかっぱ πίστεως, ἐξくしー ἔργων, see (the several words, especially), p. 150; ἐξくしー (as the result of, in consequence of) ἔργων λらむだαあるふぁβべーたεいぷしろんῖνにゅー τό πぱいνにゅーεいぷしろんῦμみゅーαあるふぁ, Galatians 3:2, 5; ἐξくしー ἀναστάσεως λらむだαあるふぁβべーたεいぷしろんῖνにゅー τούς νεκρούς, Hebrews 11:35; ἐσταυρώθη ἐξくしー ἀσθενείας, 2 Corinthians 13:4; add, Romans 11:6; Galatians 3:18, 21; Ephesians 2:8f.

7. of the power on which anyone depends, by which he is prompted and governed, whose character he reflects: ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ (equivalent to θεοπνευστον) λらむだαあるふぁλらむだεいぷしろんῖνにゅー, 2 Corinthians 2:17; in the Johannine expressions, εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ Θしーたεいぷしろんοおみくろんῦ, John 8:47 (in a different sense above, II. 1 a.); ἐκかっぱ τたうοおみくろんῦ διαβόλου, ἐκかっぱ τたうοおみくろんῦ πονηροῦ, ἐκかっぱ τたうοおみくろんῦ κόσμου, see εいぷしろんἰμί, V. 3 d.; ἐκかっぱ τたうῆς ἀληθείας εいぷしろんἶνにゅーαあるふぁιいおた, to be led by a desire to know the truth, be a lover of the truth, John 18:37; 1 John 3:19; οおみくろんἱ ἐκかっぱ νόμου, the subjects of the law, Romans 4:14; οおみくろんἱ ἐξくしー ἐριθείας equivalent to οおみくろんἱ ἐριθευόμενοι (cf. ἐριθεία), Romans 2:8; ὁ ἐκかっぱ πίστεως equivalent to ὁ πιστεύων, Romans 3:26; Romans 4:16. εいぷしろんἶνにゅーαあるふぁιいおた ἐκかっぱ τίνος also means to be bound to one, connected with him; to have relations with him; see εいぷしろんἰμί, V. 3 d.; hence, the periphrasis οおみくろんἱ ἐκかっぱ περιτομῆς, the circumcised: Acts 11:2; Romans 4:12; Galatians 2:12; οおみくろんἱ ὄντες ἐκかっぱ περιτομῆς, Colossians 4:11; οおみくろんἱ ἐκかっぱ περιτομῆς πιστοί, Jewish Christians, Acts 10:45.

8. of the cause for which: ἐκかっぱ τたうοおみくろんῦ πόνου, for pain, Revelation 16:10; of the reason for (because of) which: Revelation 8:13; Revelation 16:11; ἐκかっぱ τούτου, John 6:66; John 19:12; cf. Meyer on these passages (who urges that ἐκかっぱ τούτου used of time denotes the point of departure of a temporal series (Winers Grammar, 367 (344)): from this time on, thenceforth. This argument seems not to be decisive in the second example (John 19:12), for there the verb is in the imperfect. On the use of the phrase in classic Greek see Liddell and Scott, under the word ἐκかっぱ, II. 1; Krüger, § 68, 17, 7. Cf. our English upon this, hereupon, in which the temporal sense and the causal often seem to blend. See below, IV. 1 at the end).

9. of the supply out of (from) which a thing is taken, given, received, eaten, drunk, etc. (cf. Winers Grammar, § 30, 7 and 8; Buttmann, 159ff (139ff)): λαμβάνειν ἐκかっぱ, John 1:16; John 16:14f; διδόναι, διαδιδοναι, Matthew 25:8; John 6:11; 1 John 4:13; ἐσθίειν, 1 Corinthians 9:7; 1 Corinthians 11:28; φふぁいαあるふぁγがんまεいぷしろんῖνにゅー, John 6:26, 50; Revelation 2:7; μετέχειν, 1 Corinthians 10:17 (but see μετέχω); πίνειν, Matthew 26:29; Mark 14:25; John 4:13; Revelation 14:10; Revelation 18:3 (differently in I. 1 above); λらむだαあるふぁλらむだεいぷしろんῖνにゅー ἐκかっぱ τたうῶνにゅー ἰδίων, John 8:44; ἐκかっぱ τたうοおみくろんῦ περισσεύματος τたうῆς καρδίας, Matthew 12:34; ἐκβάλλειν, Matthew 12:35 (this belongs here only in case θησαυρός is taken in the sense of treasure not treasury (the contents as distinguished from the repository); cf. I. 1 above, and under the word θησαυρός); βάλλειν ἐκかっぱ (a part), Mark 12:44; Luke 21:4.

10. of that from which anything is obtained: συλλέγειν ἐξくしー ἀκανθῶνにゅー, τたうρろーυうぷしろんγがんまᾶνにゅー ἐκかっぱ βάτου, Luke 6:44; θερίζειν ἐκかっぱ, Galatians 6:8.

11. of the whole of which anything is a part: 1 Corinthians 12:15f (cf. Winer's Grammar, 368 (345)).

12. of the source;

a. universally: ἐξくしー ἐμαυτοῦ οおみくろんὐκかっぱ ἐλάλησα, John 12:49 (οおみくろんὐδέν ἐκかっぱ σαυτης λέγεις, Sophocles El. 344).

b. of the source of conduct, as to be found in the state of the soul, its feelings, virtues, vices, etc.: ἐκかっぱ καρδίας, Romans 6:17; ἐκかっぱ ψぷさいυうぷしろんχかいῆς, Ephesians 6:6; Colossians 3:23 (1 Macc. 8:27; ἐκかっぱ τたうῆς ψぷさいυうぷしろんχかいῆς ἀσπάζεσθαι, Xenophon, oec. 10, 4); ἐκかっぱ καθαρᾶς καρδίας, 1 Timothy 1:5; 2 Timothy 2:22; 1 Peter 1:22 (L T Tr WH omit; καθαρᾶς); ἐξくしー ὅλης τたうῆς καρδίας ... ψぷさいυうぷしろんχかいῆς ... διανοίας κかっぱτたうλらむだ. Mark 12:30ff (Wis. 8:21; 4 Macc. 7:18); ἐκかっぱ πίστεως, Romans 14:23; ἐξくしー εいぷしろんἰλικρινείας, 2 Corinthians 2:17; ἐξくしー ἐριθείας, Philippians 1:16 (17) (yet see ἐριθεία).

c. of the source of knowledge: κατηχεῖσθαι ἐκかっぱ, Romans 2:18; ἀκούειν ἐκかっぱ, John 12:34; γινώσκειν, Matthew 12:33; Luke 6:44; 1 John 4:6; ἐποπτεύειν, 1 Peter 2:12. δεικνύναι, James 2:18; ὁρίζειν, to declare, prove to be, Romans 1:4 (cf. under the word ὁίρζω, 2 and Meyer at the passage).

13. of that from which a rule of judging or acting is derived; after, according to (cf. Winer's Grammar, 368 (345)): κρίνειν ἐκかっぱ, Luke 19:22 (A. V. out of thine own mouth, etc.); Revelation 20:12 (Xenophon, Cyril 2, 2, 21 ἐκかっぱ τたうῶνにゅー ἔργων κρίνεσθαι); δικαιοῦνにゅー, καταδικάζειν, Matthew 12:37; ὀνομάζειν ἐκかっぱ, Ephesians 3:15 (Homer, Iliad 10, 68; Sophocles O. T. 1036, etc.); ἐκかっぱ τたうοおみくろんῦ ἔχかいεいぷしろんιいおたνにゅー, according to your ability, 2 Corinthians 8:11.

III. By Attraction, common in classic Greek (cf. Winers Grammar, § 66, 6; (Buttmann, 377f (323))), two prepositions coalesce as it were into one, so that ἐκかっぱ seems to be used for ἐνにゅー, thus ἆρろーαあるふぁιいおた τά ἐκかっぱ τたうῆς οおみくろんἰκίας αあるふぁὐτたうοおみくろんῦ concisely for τά ἐνにゅー τたうῇ οおみくろんἰκία αあるふぁὐτたうοおみくろんῦ ἐξくしー αあるふぁὐτたうῆς, Matthew 24:17; ὁ πατήρ ὁ ἐξくしー οおみくろんὐρανοῦ δώσει for ὁ πατήρ ὁ ἐνにゅー οおみくろんὐρανῷ δώσει ἐκかっぱ τたうοおみくろんῦ οおみくろんὐρανοῦ, Luke 11:13; τήν ἐκかっぱ Λαοδικείας ἀπιστολην for τήν εいぷしろんἰς Λαοδικείας γεγραμμένην καί ἐκかっぱ Λαοδικείας κομιστεαν, Colossians 4:16 (2 Macc. 3:18). (To this construction some would refer ἐπιγνούς ἐνにゅー ἑαυτῷ τήν ἐξくしー αあるふぁὐτたうοおみくろんῦ δύναμιν ἐξελθοῦσしぐまαあるふぁνにゅー, Mark 5:30, resolving τήν ἐνにゅー αあるふぁὐτたうῷ δύναμιν ἐξελθοῦσしぐまαあるふぁνにゅー ἐξくしー αあるふぁὐτたうοおみくろんῦ; cf. Field, Otium Norvicense, pars 3 at the passage)

IV. of Time (Winer's Grammar, 367 (344));

1. of the (temporal) point from which; Latinex,indea; from, from ... on, since: ἐκかっぱ χρόνων ἱκかっぱαあるふぁνにゅーῶνにゅー, Luke 8:27 (R G Tr marginal reading); ἐκかっぱ γがんまεいぷしろんνにゅーεいぷしろんτたうῆς, John 9:1 (Homer, Iliad 24, 535; Odyssey 18, 6); ἐκかっぱ κοιλίας μητρός (see κかっぱοおみくろんλらむだιいおたαあるふぁ, 4); ἐκかっぱ νεότητός, Matthew 19:20 (R G); Mark 10:20; Luke 18:21; Acts 26:4 (Homer, Iliad 14, 86); ἐκかっぱ τたうοおみくろんῦ αあるふぁἰῶνος (see αあるふぁἰών, 1 b.), John 9:32 (Aelian v. h. 6, 13; 12, 64 ἐξくしー αあるふぁἰῶνος); ἐξくしー ἀρろーχかいῆς, John 6:64; John 16:4; ἐκかっぱ γがんまεいぷしろんνにゅーεいぷしろんῶνにゅー ἀρχαίων, Acts 15:21; ἐξくしー ἐτたうῶνにゅー ὀκτώ, Acts 9:33; ἐκかっぱ πぱいοおみくろんλらむだλらむだῶνにゅー ἐτたうῶνにゅー, Acts 24:10; ἐξくしー αあるふぁὐτたうῆς (namely, ὥρας), forthwith, instantly (see ἐξαυτῆς); ἐξくしー ἱκανοῦ ((namely, χρόνου); but L T Tr WH here ἐξくしー ἱκかっぱαあるふぁνにゅーῶνにゅー χρόνων), of a long time, Luke 23:8 (ἐκかっぱ πολλοῦ, Thucydides 1, 68; 2, 88); with an adverb: ἐκかっぱ παιδιόθεν, Mark 9:21 L T Tr WH (ἐκかっぱ πρωίθεν, 1 Macc. 10:80), cf. Winers Grammar, § 65, 2; (Buttmann, 70 (62)). Many interpreters translate ἐκかっぱ τούτου, John 6:66; John 19:12, from this time, but cf. II. 8 above.

2. of succession in time, a temporal series: ἐκかっぱ δευτέρου (as it were, proceeding from, beginning from the second), a second time (see δεύτερος); ἐκかっぱ τρίτου, Matthew 26:44 (L Tr marginal reading brackets ἐκかっぱ τρίτου); ἡμέραν ἐξくしー ἡμέρας (diemexdie, Cicero, ad Att. 7, 26; Caesar b. g. 1, 16, 4;diemdedie, Livy 5, 48) from day to day, day after day, 2 Peter 2:8 (Genesis 39:10; Numbers 30:15; (2 Chronicles 24:11); Sir. 5:7; Euripides, Rhes. 437 (445) etc.; ἔτος ἐξくしー ἔτους, Leviticus 25:50; ἐνιαυτόν ἐξくしー ἐνιαυτοῦ, Deuteronomy 15:20).

V. Adverbial phrases (cf. Winer's Grammar, § 51, 1d.), in which lies the idea

1. of direction whence: ἐξくしー ἐναντίας, cf. I. 4 above.

2. of source: ἐκかっぱ συμφώνου, by consent, by agreement, 1 Corinthians 7:5; ἐξくしー ἀνάγκης of necessity, i. e. by compulsion, 2 Corinthians 9:7; necessarily, Hebrews 7:12.

3. of the measure or standard: ἐκかっぱ μέρους, so that each is a part of the whole, proportionately (R. V. marginal reading each in his part), 1 Corinthians 12:27, cf. Meyer at the passage; in part, partly, 1 Corinthians 13:9ff; ἐκかっぱ μέτρου equivalent to μετρίως, by measure, moderately, sparingly, John 3:34; ἐξくしー ἰσότητος, by equality, in equal proportion, 2 Corinthians 8:13 (14) (ἐξくしー ἴσしぐまοおみくろんυうぷしろん, Herodotus 7, 135); ἐκかっぱ περισσοῦ, beyond measure, Mark 6:51 (WH omit; Tr. brackets).

VI. In Composition ἐκかっぱ denotes

1. egress ἐκβαίνω, ἐξέρχομαι.

2. emission, removal, separation: ἐκβάλλω, ἐκπέμπω, ἐξαιρέω.

3. origin: ἔκγονος.

4. publicity: ἐξαγγέλλω.

5. the unfolding, opening out, of something tied together or rolled up: ἐκτείνω, ἐκπετάννυμι.

6. is equivalent to utterly, entirely, παντελῶς (cf. English out and out), denoting completion and perfection: ἐκπληρόω, ἐκτελέω. Cf. Fritzsche on Matthew, p. 120f.

STRONGS NT 1537: ἐξくしーἐξくしー, see ἐκかっぱ.

out of, from, by means of

A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) -- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.

εいぷしろんκかっぱ ἐκかっぱ εいぷしろんνにゅー εいぷしろんξくしー ἐξくしー πぱいαあるふぁρろーὰ ek ex para paràInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts