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The Wanyan (traditional Chinese:
Wanyan | |
---|---|
Country | Jin Empire |
Founded | 1115 |
Founder | Wanyan Aguda |
Final ruler | Wanyan Chenglin |
Titles | Emperor of the Jin Empire |
Estate(s) | Palaces in Huining Prefecture and Zhongdu |
Deposition | 1234 |
Origins
editThere is no dated evidence of the Jurchens before the time of Wugunai (1021-74), when the Jurchens began to coalesce into a nation-like federation. According to tradition passed down via oral transmission, Wugunai was the 6th generation descendant of Hanpu, the founder of the Wanyan clan, who therefore must have lived around the year 900.[1] Hanpu originally came from the Heishui Mohe tribe of Balhae. According to the History of Jin, when he came to the Wanyan tribe, it was for the repayment of a murder and a form of compensation. He had two brothers, one who stayed in Goryeo and the other in Balhae when he left. By the time he arrived and settled among the Wanyan, he was already 60 years old and accepted as a "wise man". He succeeded in settling a dispute between two families without resorting to violence, and as a reward, was betrothed to a worthy unmarried maiden also 60 years old. The marriage was blessed with the gift of a dark ox, which was revered in Jurchen culture, and from this union came one daughter and three sons. With this, Hanpu became the chief of the Wanyan and his descendants became formal members of the Wanyan clan.[2][3][4]
Because Hanpu arrived from Goryeo, some South Korean scholars have claimed that Hanpu hailed from Goryeo. According to Alexander Kim, this cannot be easily identified as him being Korean because many Balhae people lived in Goryeo at that time. Later when Aguda appealed to the Balhae people in the Liao dynasty for support by emphasizing their common origin, he only mentioned those who descended from the "seven Wuji tribes", which the Goguryeo people were not a part of. It seems by that point, the Jurchens saw only the Mohe tribes as a related people.[2] Some western scholars consider the origin of Hanpu to be legendary in nature. Herbert Franke described the narrative provided in the History of Jin as an "ancestral legend" with a historical basis in that the Wanyan clan had absorbed immigrants from Goryeo and Balhae during the 10th century.[3] Frederick W. Mote described it as a "tribal legend" that may have born the tribe's memories. The two brothers remaining in Goryeo and Balhae may represent ancestral ties to those two peoples while Hanpu's marriage may represent the tribe's transformation from a matrilineal to patrilineal society.[4]
Rise
editWanyan Yingge initiated an invasion of the Korean peninsula and Yingge's paternal nephew Wanyan Wuyashu fought against the Koreans, forcing them to submit and recognize Jurchens as overlords after "pacifying" the border between the Koreans and Jurchens.[5] Yingge died during the conquest of Helandian (曷懶甸; present-day Hamgyong Province, North Korea) after pacifying the Tumen River basin. Wuyashu resumed the project in the next year. Under his order, Shishihuan (
In 1107, Goryeo sent a delegate, Heihuanfangshi (
Wuyashu also pacified the Suifen River basin.
Founding of the Jurchen-led Jin dynasty
editIn 1115 AD, Wanyan Aguda, the chieftain of the Wanyan clan at the time, founded the Jin dynasty. Before his death in 1123, he also ended the Liao dynasty. Two years later, his brother Wanyan Wuqimai invaded the Song dynasty and conquered northern China in the Jin–Song Wars. Thereafter the Jurchens became sinicized; this can be seen in the sinicization of the surname "Wanyan" to "Wang" in the official Jurchen historical records.
Downfall and in the modern day
editThe Jin dynasty was destroyed in 1234 AD. After their victory, Mongol declared that people with the surname "Wanyan" were considered to be related to the royal line of the Jin dynasty, and therefore such individuals were to be executed immediately.[citation needed] For the sake of survival, those people with the surname "Wanyan" either changed the name to Wang or moved to a remote area to avoid capture and execution and used the Manchu format Wanggiyan. In present-day China, few descendants have kept the surname "Wanyan."
Notable figures
editMales
edit- Aguda 1115–1123, Emperor Taizu of Jin, founder of Jin dynasty
- Wuqimai 1123–1135, Emperor Taizong of Jin
- Dan 1135–1149, Emperor Xizong of Jin
- Liang 1149–1161, fourth emperor of the Jurchen-led Jin dynasty
- Yong 1161–1189, Emperor Shizong of Jin
- Jing 1189–1208, Emperor Zhangzong of Jin
- Yungong, Emperor Shizong's second son and heir apparent
- Xun 1213–1224, Emperor Xuanzong of Jin
- Shouxu 1224–1234, Emperor Aizong of Jin
- Chenglin 1234, Emperor Mo of Jin
- Xongbi, military general and civil minister of the Jurchen-led Jin dynasty, also known as Wushu
- Yongji
- Heda
- Chenheshang
- Zhanhan
- Hafeng'a (哈丰阿), held a title of master commandant of light chariot (轻车
都 尉 , pinyin: qingcheduwei) - Qing'en (庆恩), served as sixth rank literary official
- Prince Consort
Date | Prince Consort | Princess |
---|---|---|
1609 | Chuoheluo (綽和 |
Šurhaci's seventh daughter (b. 1597) by secondary consort (Gūwalgiya) |
1943 | Ailan ( |
Zaifeng's sixth daughter (Yunyu; 1919–1982) by secondary consort (Denggiya) |
Females
editImperial Consort
- Consort
- Consort Shu (b. 1772), the Jiaqing Emperor's secondary consort
- Consort Zhuang (1781–1811), the Jiaqing Emperor's consort
- Imperial Concubine
- Imperial Concubine Jing, the Kangxi Emperor's imperial concubine
Princess Consort
- Primary Consort
- Yunti's primary consort, the mother of Hongming (1705–1767) and Hongkai (1707–1759)
- Secondary Consort
- Yunreng's secondary consort, the mother of Hongtiao (1714–1774) and Hongbing (1720–1763)
- Yongzhang's secondary consort, the mother of first son (1756)
- Yongcheng's secondary consort, the mother of Mianhui (1764–1796), second son (1766), third son (1767–1769), Princess (1769–1787), fourth son (1771) and Princess (b. 1776)
- Yicong's secondary consort, the mother of Zaijin (1859–1896)
See also
edit- Category:Wanyan family – Wanyan family members (in Chinese)
- List of Manchu clans
- Plain White Banner
References
edit- ^ Franke 1994, p. 219-220.
- ^ a b Kim 2011b, p. 173.
- ^ a b Franke 1990, p. 414-415.
- ^ a b Mote 1999, p. 212-213.
- ^ Tillman, Hoyt Cleveland (1995). "An Overview of Chin History and Institutions". In Tillman, Hoyt Cleveland; West, Stephen H. (eds.). China Under Jurchen Rule: Essays on Chin Intellectual and Cultural History. SUNY series in Chinese philosophy and culture Suny Series in International Environmental Policy and Theory (illustrated ed.). SUNY Press. p. 27. ISBN 0791422739.
Bibliography
edit- Franke, Herbert (1981), "Jurchen Customary Law and the Chinese Law of the Chin Dynasty", in Dieter Eikemeier; Herbert Franke (eds.), State and Law in East Asia: Festschrift Karl Bünger, Wiesbaden: Harrassowitz, pp. 215–233, ISBN 3-447-02164-0.
- —— (1990), "The forest peoples of Manchuria: Kitans and Jurchens", in Denis Sinor (ed.), Cambridge History of Early Inner Asia, Cambridge: Cambridge University Press, pp. 400–423, ISBN 0-521-24304-1.
- —— (1994), "The Chin Dynasty", in Herbert Franke and Denis Twitchett (ed.), Cambridge History of China, vol. 6, Alien regimes and border states, 907–1368, Cambridge: Cambridge University Press, pp. 215–320, ISBN 978-0-521-24331-5.
- Kim, Alexander (2011b), On the Origin of the Jurchen People (A Study Based on Russian Sources)
- Mote, Frederick W. (1999), Imperial China (900–1800), Cambridge, MA: Harvard University Press, ISBN 0-674-44515-5.