Chigils
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The Chigil (Chihil, Cihil, or Chiyal) were a Turkic tribe known from the 7th century CE as living around Issyk Kul lake area. They were considered to be descended from the tribe Chuyue,[1][2][3] who were of mixed Yueban-Western Turkic origins.[4]
Etymology[edit]
Sinologist Yu. A. Zuev notes that the Chinese transcription of Chigil,
Kamoliddin (2006) proposed that the ethnotoponym Chigil contains the morpheme -il (Turkic land, country).[7] On the other hand, Alyılmaz (2017) etymologized Čigil as from plural and generalization suffix -GIl affixed onto tribal name Çik (OTrk. 𐰲𐰃𐰚:𐰉𐰆𐰑𐰣 Çik bodun),[8] a people mentioned in Tang Huiyao as
However, Atwood (2010), in light of researches by Tenishev (1965) & Saguchi (1986), doubted the common scholarly identification of Chigils with Chuyue, from whom emerged the Shatuo[13] as Chuyue is phonetically closer to Chunghyl, the name of a "bone" among the Yugurs in modern Gansu province.[14]
As for *Čömül (Ar. Jumul جمل), H. W. Bailey derived it from Iranic *čamṛta < čam- "to stride out like a warrior", thus "warrior striders"[15]
History[edit]
Hamilton (1962) and Zuev (2002) saw the first reference to the Chigil as
According to medieval writers, the city of Chigil was at "a distance of a human voice" from Taraz.[19][20] An 11th-century story by Mahmud Kashgari proposed a folk etymology of Chigil, which he dated back to the time of the Zu-l-Karnein ("the "Bihorn", i.e. Alexander the Great) 4th century BCE:
When the armies of Zu-l-Karnein reached Talas in the Manichean country Argu, a heavy rainstorm formed thick mud. The road became impassable, and angry Zu-l-Karnein exclaimed in Persian: "In chi gil ast?!" – "What is this mud?! We cannot get out of it!" He ordered a building be erected on the spot called Chigil. Turks in the area were called Chigils. Nomadic Turks, who adopted the Chigil type of [long] clothes were also called Chigils, from Djeyhun (Amu Darya) to the Chin (China).[21] ... The nomad Chigil (as well as the Tukhsī) lived near the township of Quyās lying beyond Barsghān and watered by the two Keykān rivers flowing into the Ili[22] ... Another group of the tribe lived in the township of Chigil, near Ṭarāz, and a third one in the villages of the same name near Kāshgar.
Kashghari[23] says that the Oghuz Turks used to call "Chigil" all the Turks between the Oxus and Northern China.[24]
If the Chuyue in Chinese sources were indeed Chigils, then the Shatuo
Paraphrasing a passage from Sima Guang's Zizhi Tongjian, Zuev states that "Shatuo is originally (or, at root,
Chigils and Yagma, and also the Tuhsi, one of the Türgesh tribes,[33][34] the remains of the Orkhon Turks, united in the Karluk tribal union, and the history of these tribes, at least since the 9th century, is indivisible.[35] The Hudud al-'Ālam, compiled in 982–3 CE, describes the Chigils as members of the Karluk Yabghu state, occupying the Zhetysu territories including regions around Issyk Kul to the north and east of the Karluks. They are described as possessing great riches and that their king "is one of themselves." It is also reported that "Some of them worship the Sun and the stars."[36]
The Chigils were prominent in the Kara-Khanid Khanate, where they formed the main body of the troops.[37] The power in the Karakhanid state was divided between the nobility of two tribal groups, Chigils and Yagma, which in the 9th century formed the nucleus of the Karluk tribal union, besides Mouluo
In the eleventh century the Chigils became independent. Kashgari writes that they consisted of three branches.[43]
After the Mongol invasion of Turkestan, the Turks in northern Turkestan and in the Tien Shan region, among them the Chigils, Yagma, Karluks, Argu and Tuhsi, had to give up their territory to the eastern nomadic groups. They migrated to Transoxania and Kashgharia.[44]
There are presently four villages in Turkey called Chigil, indicating that some Chigils migrated to Asia Minor after the Mongol invasion.[45]
Religion[edit]
The Chigil were known for their religious dedication. The first depictions of the Chigils describe them as adherents of Manichaeism. Later sources describe the Chigils as Nestorian Christians. The Zhetysu area, a former Chigil territory, is rich with Christian and pre-Christian archaeological remains, and the Talas area is especially saturated with religious monuments and historical reports. the Gagauzes, a distinct Pontic Turkic tribe known for their steadfast adherence to Greek Orthodox Christianity, have a folk legend associating their descent from the Chigils.
An Arab writer named Abū Dulaf reported to have found only a few Christians among the Chigil, while most worshipped "the stars", in particular Sirius.[46]
In Manichaeism, the lion, mighty and ruthless king of animals, is a central image. This demonstrates an imported ideology; the lion is not native to Central Asia, and so it originally did not have symbolic significance for the population there. The building found by the archaeologists, without traces of economic activities, served as a chapel of the inhabitants depicted in long robes: the Chigils, whose symbol was a lion (Turk. Arslan, Bars).[47]
The connection between Talas, Manichaeism and the Lion is recorded in the Turco-Manichean "Sacred book of two fundamentals" (Iki jïltïz nom), fragments of which were found in 1907 at Kara-Khoja in the Turpan oasis by Albert von Le Coq. The book was dedicated to the ruler (Beg) of the Chigil-Arslan tribes, named Il-Tirgüg, Ap-Burguchan, Alp-Tarhan [Henning, 1977, p. 552]. It was completed in Argu-Talas city (Altun Argu Talas). A postscript in the manuscript noted an Arslan Mengü that used the book.[48] Talas had four Manichean cloisters: in the Chigil-balyk, Kashu, Ordu-kent and Yigyan-kent.[49]
In the middle of the 7th century, Chigils, Chumuls and Karluks were united by the Western Turkic yabgu Ashina Helu in his anti-Tang uprising. Zuev reconstructs Helu's Old Turkic name as *Aru, which, he contends, is identical with the Turkic-Manichean arïg (like arïg dïntar "pure priest").[50]
Toponymic traces[edit]
Many settlements recorded in medieval sources have names derived from the ethnonym Chigil, such as Chigil-kant and Chigil-balyk in Xinjiang, and Chigil in the Zhetysu area:[51]
During the Middle Ages, a city, Yar, is mentioned as located on the southern bank of lake Issyk-kul. This city is the capital of the leader of the Djikil (i.e. Chigil) tribe.[52] The city retained its name in the form Chal till present. The various forms of this toponym (Shiyan, Shal, Chal) come from the Turkic ethnonym Chiyal (i.e. Chigil).[53]
References[edit]
- Prof. Yu. A. Zuev, Early Turks: Essays of history and ideology
- Chavannes, Édouard (1900), Documents sur les Tou-kiue (Turcs) occidentaux. Paris, Librairie d’Amérique et d’Orient. Reprint: Taipei. Cheng Wen Publishing Co. 1969.
- Findley, Carter Vaughn, The Turks in World History. Oxford University Press, (2005). ISBN 0-19-516770-8; 0-19-517726-6 (pbk.)
Notes[edit]
- ^ also rendered as Pofu
婆 匐 / Posuo婆 娑 in Chinese texts; Ecsedy (1980) contended that娑 (Suo), not婆 (Po), was correct
References[edit]
- ^ Golden, P.B. (1992) An Introduction to the History of the Turkic Peoples in Turcologica (9). p. 199
- ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 145, 250
- ^ Lee, J.Y. (2018) "Some remarks on the Turkicisation of the Mongols in post-Mongol Central Asia and the Qipchaq Steppe" in Acta Orientalia 71(2). p. 129 of 121-144
- ^ Gumilyov L.N., "Ancient Türks", Moscow, 'Science', 1967, Ch. 20 (In Russian)
- ^ Zuev, Yu.A. (2002) Early Turks: Essays on History and Ideology, Almaty Daik Press. p. 221, 249 (in Russian)
- ^ Yu. Zuev, "Early Türks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 249, 146 (in Russian)
- ^ Kamoliddin, Shamshid Ancient Türkic Toponyms of the Middle Asia, Tashkent, Shark, 2006, p. 74
- ^ Alyılmaz, Semra. "On Plurality Category and Teaching in Turkish" in Journal of Education and Training Studies, Vol. 5, No. 9; September 2017
- ^ Tang Huiyao, Vol. 72 "
赤 馬 。與 迴紇(契 )苾餘沒 渾同類 。印行 。" tr. "The Chiks' horses, same stock as Uyghurs', (Qi)bis', Yumei-Huns'. Tamga (resembles) (character)行 ." (in Chinese) - ^ Zuev, Yu. Horses Tamgas from Vassal Princedoms (Translation of Chinese composition "Tanghuiyao" of 8-10th centuries), Kazakh SSR Academy of Sciences, Alma-Ata, 1960, p. 98, 113 of 93-139 (in Russian)
- ^ Ross, E. Denison "The Orkhon Inscriptions: Being a Translation of Professor Vilhelm Thomsen's Final Danish Rendering" in Bulletin of the School of Oriental Studies, University of London, Vol. 5, No. 4 (1930). P. 873 of 861-876
- ^ Tang Huiyao, Vol. 72 Archived 20 October 2023 at the Wayback Machine "
沙 陁馬,印 阝" "Shatuo's horses, tamga 阝" - ^ New Book of Tang Vol. 218 Shatuo "
沙 陀,西 突厥別 部 處 月 種 也" - ^ Atwood, Christopher P. (2010). "The Notion of Tribe in Medieval China: Ouyang Xiu and the Shatup Dynastic Myth". Miscellanea Asiatica: p. 602, n. 27 of 593–621.
- ^ Golden, Peter B. (2007). "Cumanica V: The Basmils and Qipčaqs". Archivum Eurasiae Medii Aevi 15: 15–16.
- ^ Hamilton J. "Toquz-Oghuz et On-Uyghur." Journal Asiatique. No 250, 1962 p. 26
- ^ Zuev, Yu.A. (2002) Early Turks: Essays on History and Ideology, Almaty Daik Press. p. 220 (in Russian)
- ^ Cheng, Fanyi. "The Research on the Identification between the Tiele (
鐵 勒) and the Oğuric tribes" in Archivum Eurasiae Medii AeviARCHIVUM EURASIAE ed. Th. T. Allsen, P. B. Golden, R. K. Kovalev, A. P. Martinez. 19 (2012). Harrassowitz Verlag, Wiesbaden. p. 104-108 - ^ Volin, 1960, p. 81-82
- ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 191, ISBN 9985-4-4152-9
- ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 191, ISBN 9985-4-4152-9
- ^ ibid., iii, 132, v.i., p. 301, note 4. Quyash ("Sun" in Turkish) is supposed to have lain on the left bank of the Ili; in Mongol times it was the camping place of Chagatay
- ^ Kāshgharī, i, 330
- ^ Minorsky, V. Hudud al-'Ālam. "Regions of the world. A Persian Geography 372 A. H. – 982 A. D." London, 1937, pp. 298–299
- ^ Malyavkin, 1974, p. 100; Li Fan, Ch. 425, p. 3458-3459
- ^ Barenghi, Maddalena (2019). "Representations of Descent: Origin and Migration Stories of the Ninth- and Tenth-century Turkic Shatuo" (PDF). Asia Major. 3d. 32 (1): 57–58.
- ^ Xue Zongzheng, Ch. 32, p. 225, f. 4b
- ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 145, ISBN 9985-4-4152-9
- ^ Ouyang Xiu. Xin Wudaishi. Vol. 4
- ^ Atwood, Christopher P. (2010). "The Notion of Tribe in Medieval China: Ouyang Xiu and the Shatup Dynastic Myth". Miscellanea Asiatica (16): 600–604.
- ^ Zizhi Tongjian, vol. 223 "
沙 陀姓朱 耶,世 居 沙 陀磧,因 以為名 。" tr. "The Shatuo is surnamed Zhuye. For generations they have been dwelling amid sandy slopes and dunes. So they use those as name" - ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 146, ISBN 9985-4-4152-9
- ^ Gumilyov, L. Searches for an Imaginary Kingdom: The trefoil of the Bird's Eye View' Ch. 5: The Shattered Silence (961-1100)
- ^ Pylypchuk, Ya. "Turks and Muslims: From Confrontation to Conversion to Islam (End of VII century - Beginning of XI Century)" in UDK 94 (4): 95 (4). In Ukrainian
- ^ S. G. Klyashtorny, T. I. Sultanov, "States And Peoples of the Eurasian Steppe", St. Petersburg, 2004, p.117, ISBN 5-85803-255-9
- ^ Minorsky, V. Hudud al-'Ālam. "Regions of the world. A Persian Geography 372 A. H. – 982 A. D." London, 1937, pp. 98–99
- ^ Barthold, Turkestan, 317.
- ^ Ecsedy, Ildikó "A Contribution to the History of Karluks in the T'ang Period" in Acta Orientalia Academiae Scientiarum Hungaricae, Vol. 34, No. 1/3 (1980), p. 29-32
- ^ "Karluk Djabghu State (756-940)" Qazaqstan Tarihy
- ^ Golden, Peter B. (1992). An Introduction to the History of the Turkic People. Otto Harrassowitz, Wiesbaden. p. 197
- ^ Atwood, Christopher P. (2010). "The Notion of Tribe in Medieval China: Ouyang Xiu and the Shatuo Dynastic Myth". Miscellanea Asiatica (16): 593–621.
- ^ S. G. Klyashtorny, T. I. Sultanov, "States And Peoples of the Eurasian Steppe", St. Petersburg, 2004, p.118, ISBN 5-85803-255-9
- ^ Faruk Sumer, "Oguzlar", Ankara, 1967, p. 27
- ^ Z. V. Togan, "Turkistan Tarihi", Istanbul, 1947, p. 60, note 80
- ^ Faruk Sumer, "Oguzlar", Ankara, 1967, p. 27
- ^ Frenkel, Yehoshua (2004). "The Turks of the Eurasian Steppe". In Amitai, R.; Biran, M. (eds.). Mongols, Turks, and others: Eurasian nomads and the sedentary world. BRILL. p. 218.
- ^ Yu. Zuev, "Early Türks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 193, ISBN 9985-4-4152-9
- ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 203, ISBN 9985-4-4152-9
- ^ Yu. Zuev, "Early Türks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 207, ISBN 9985-4-4152-9
- ^ Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 221, ISBN 9985-4-4152-9
- ^ Sh. Kamoliddin, "Ancient Türkic Toponyms of the Middle Asia", Tashkent, Shark, 2006, p. 42 (in Russian, no ISBN)
- ^ Sh. Kamoliddin, "Ancient Türkic Toponyms of the Middle Asia", Tashkent, Shark, 2006, p. 92
- ^ Sh. Kamoliddin, "Ancient Türkic Toponyms of the Middle Asia", Tashkent, Shark, 2006, p. 126