Honorific speech in Japanese

"Keigo" redirects here. For the given name, see Keigo (given name).

The Japanese language has a system of honorific speech, referred to as keigo (Japanese: 敬けい（けい）語かたり（ご）, literally "respectful language"), parts of speech that show respect. Their use is mandatory in many social situations. Honorifics in Japanese may be used to emphasize social distance or disparity in rank, or to emphasize social intimacy or similarity in rank. Japanese honorific titles, often simply called honorifics, consist of suffixes and prefixes when referring to others in a conversation.

The system is very extensive, having its own special vocabulary and grammatical forms to express various levels of respectful, humble, and polite speech. It closely resembles other honorifics systems found in the East Asian cultural sphere, such as honorifics in Korean.

Introduction

Japanese uses honorific constructions to show or emphasize social rank, social intimacy or similarity in rank. The choice of pronoun used, for example, will express the social relationship between the person speaking and the person being referred to, and Japanese often avoids pronouns entirely in favor of more explicit titles or kinship terms.

Honorific speech is often longer, and sometimes much longer, than more direct speech. Some extreme, but not uncommon, examples include the following:

When asking a question: the first is casually between friends, the second is a junior person asking a superior in a formal meeting:

• 聞（き）いていい？

Kiite ii?

Ok to ask (a question)?

• 聞（き）かせていただけると嬉うれし（うれ）しいのですが。

Kikasete-itadakeru to ureshii no desu ga.

I would, however, be delighted if I may be permitted to ask (a question).

When asking for cooperation: the first is usual and polite, the latter is very formal, but often found in writing, especially in posters or flyers.

• ご協きょう（きょう）力ちから（りょく）下した（くだ）さい。

Go-kyōryoku-kudasai.

Your cooperation, please.

• ご協きょう（きょう）力ちから（りょく）の程ほど（ほど）お願ねがい（ねが）い申さる（もう）し上うえ（あ）げます。

Go-kyōryoku no hodo o-negai mōshiagemasu.

We respectfully request the favor of a measure of your cooperation.

This latter example includes two honorific prefixes, nominalization of a verb (for formality), a respectful form, and two humble forms.

Types of honorifics

Honorifics in Japanese, or keigo (Japanese: 敬けい（けい）語かたり（ご）), fall under three main categories: polite language (Japanese: 丁ちょう（てい）寧やすし（ねい）語かたり（ご）, Hepburn: teineigo), respectful language (Japanese: 尊みこと（そん）敬けい（けい）語かたり（ご）, Hepburn: sonkeigo), and humble language (Japanese: 謙けん（けん）譲ゆずる（じょう）語かたり（ご）, Hepburn: kenjōgo), also translated as modest language. Linguistically the first is an addressee honorific, used for someone being talked to, and the latter two are referent honorifics, used for someone being talked about. Sometimes two more categories are also used, for a total of five categories: "courteous language" (Japanese: 丁ちょう（てい）重おも（ちょう）語かたり（ご）, Hepburn: teichōgo) and "word beautification" (Japanese: 美よし（び）化か（か）語かたり（ご）, Hepburn: bikago), but more often these are included in the above three: teichōgo as a kind of humble language, bikago as a kind of polite language. These two other categories use the same forms as the general categories, but are used in different contexts, and therefore are differentiated by some linguists. Each type of speech has its own vocabulary and verb endings.

For example, the standard form of the verb "to do" is suru (する). This form is appropriate with family members and close friends. The polite form of suru (する), the addressee honorific, is shimasu (します). This form is appropriate in most daily interactions. When showing respect, such as when talking about a customer or a superior, however, the respectful word nasaru (なさる) and its polite form nasaimasu are used, and when referring to one's own actions or the actions of a group member, the humble word itasu and its polite form itashimasu are used. These respectful and humble words are referent honorifics, and thus can coexist with addressee honorific -masu.

Polite language

Polite language (Japanese: 丁ちょう（てい）寧やすし（ねい）語かたり（ご）, Hepburn: teineigo) is characterized by the use of the sentence ending desu (です) and the verb ending masu (ます) and the use of prefixes such as o (お) and go (ご) towards neutral objects. Television presenters invariably use polite language, and it is the form of the language first taught to most non-native learners of Japanese.

Polite language can be used to refer to one's own actions or those of other people.

Respectful language

Respectful language (Japanese: 尊みこと（そん）敬けい（けい）語かたり（ご）, Hepburn: sonkeigo) is a special form or alternative word used when talking about superiors and customers. It is not used to talk about oneself. For example, when a Japanese hairdresser or dentist requests their client to take a seat, they say "O-kake ni natte kudasai" (「お掛かけ（か）けになってください」) to mean "Please sit down". However, they would use the verb suwaru (座ざ（すわ）る) rather than "O-kake ni naru" (「お掛かけ（か）けになる」) to refer to themselves sitting down. The respectful version of language can only be used to refer to others.

In general, respectful language is directed at those in positions of power; for example, a superior at work, or a customer. It also implies that the speaker is acting in a professional capacity.

It is characterized by lengthy polite expressions. Common verbs may be replaced by more polite alternative verbs, for example, する, suru (do) by なさる, nasaru, or 話はなす, hanasu (talk) by おっしゃる ossharu when the subject is a person of respect. Some of these transformations are many-to-one: 行くだり（い）く, iku (go), 来き（く）る, kuru (come), and いる, iru (be) all become いらっしゃる, irassharu, and 食しょく（た）べる, taberu (eat) and 飲いん（の）む, nomu (drink) both become 召（め）し上うえ（あ）がる, meshiagaru.

Verbs may also be changed to respectful forms. One respectful form is a modification of the verb with a prefix and a polite suffix. For example, 読（よ）む, yomu (read) becomes o-yomi ni naru, with the prefix o- added to the i-form of the verb, and the verb ending ni naru. The verb ending -(r)areru can also be used, such as yomareru.

Nouns also undergo substitution to express respect. The normal Japanese word for person hito (人ひと) becomes kata (方ほう) in respectful language. Thus, a customer would normally be expected to be referred to as a kata rather than a hito.

Humble language

In general, humble language is used when describing one's actions or the actions of a person in one's in-group to others such as customers in business. Humble language tends to imply that one's actions are taking place in order to assist the other person.

Humble language (謙譲けんじょう語ご, kenjōgo) is similar to respectful language, in substituting verbs with other forms. For example: suru (do) becomes itasu, and morau (receive) becomes itadaku. These two verbs are also seen in set phrases such as dō itashimashite (you're welcome) and itadakimasu (いただきます—a phrase said before eating or drinking).

Similar to respectful language, verbs can also change their form by adding a prefix and the verb "suru" or "itasu". For example, motsu (carry) becomes o mochi shimasu. The use of humble forms may imply doing something for the other person; thus a Japanese person might offer to carry something for someone else by saying o mochi shimasu. This type of humble form also appears in the set phrase o matase shimashita, "I am sorry to have kept you waiting", from mataseru (make wait) with the addition of o and shimasu. Similarly, o negai shimasu, "please [do this]", from negau (request or hope for), again with the addition of o and shimasu.

Even more politely, the form motasete itadaku literally means "humbly be allowed to carry". This phrase would be used to express the idea that "I will carry it if you please."

A distinction may also be made between humble speech where the intent is to raise up the recipient of an action, and where there is no specific recipient of the action, lowering the speaker instead with respect to the listener, as in the common phrase 電車でんしゃが参まいります (densha ga mairimasu "a train is arriving") at rail stations. In the case, the train itself (as an extension of the railway company) is not lowered with respect to a specific recipient of the action of arrival; the humble language is merely a courtesy to the passengers hearing the announcement, whom the company is raising up by lowering itself. Some linguists distinguish this from kenjōgo (whose purpose is to raise up the recipient of a polite action by lowering the speaker), calling it instead teichōgo (丁重ていちょう語ご) "courteous language", and defining it formally as:

Honorifics by which the Speaker shows consideration to the hearer through all expressions of the subject matter.

This category was first proposed by Hiroshi Miyachi (宮地みやじ裕ひろし). Teichōgo, as an addressee honorific, is always used with the teineigo (-masu) form, the politeness sequence (using "go" as an example) being 行いく, 行いきます, 参まいります (iku, ikimasu, mairimasu).

In humble language, name suffixes are dropped when referring to people from inside one's group. Thus, Japanese-speaking company executives would introduce themselves and their team by saying "I am Gushiken, the president, and this is Niwa, the CEO", dropping the honorific that would otherwise be expected when referring to another person.

Similarly to respectful language, nouns can also change. The word hito (人ひと), meaning "person", becomes mono (者もの). The humble version is used when referring to oneself or members of one's group, such as one's company; when humble language is split into the dual classification above, this is a kind of teichōgo (丁重ていちょう語ご) as a courtesy to the out-group listener.

Respectful verbs

Irregular respectful verb forms

meaning	dictionary form	polite (teineigo)	respectful (sonkeigo)	humble (kenjōgo)
see / look / watch	見み（み）る (miru)	見み（み）ます (mimasu)	ご覧らん（らん）になる (go-ran ni naru)	拝はい（はい）見み（けん）する (haiken suru)
meet	会かい（あ）う (au)	会かい（あ）います (aimasu)	お会かい（あ）いになる (o-ai ni naru)	お目め（め）に掛かけ（か）かる (o-me ni kakaru)
be (inanimate)1	ある (aru)	あります (arimasu)		ござる (gozaru)
be (animate)1	いる (iru)	います (imasu)	いらっしゃる (irassharu)	おる (oru)
come / go1	来き（く）る (kuru, come) 行くだり（い）く (iku, go)	来き（き）ます (kimasu) 行くだり（い）きます (ikimasu)	おいでになる (o-ide ni naru)	伺（うかが）う (ukagau, to respectful location) 参まいり（まい）る (mairu, otherwise)
know	知ち（し）る (shiru)	知ち（し）ります (shirimasu)	ご存そん（ぞん）じ (go-zonji)	存ぞんじ上あげる (zonji ageru)
eat / drink	食たべる (taberu, eat) 飲のむ (nomu, drink)	食たべます (tabemasu) 飲のみます (nomimasu)	召めし上あがる (meshi-agaru)	いただく (itadaku)
receive	もらう (morau)	もらいます (moraimasu)		いただく (itadaku)2 頂戴ちょうだいする (chōdai-suru)2
give (when the receiver is respected)	あげる (ageru, once the humble form) やる (yaru, considered rude today, except in Kansai dialect)	あげます (agemasu)		差さしあげる (sashiageru)
give (when the giver is respected)	くれる (kureru)	くれます (kuremasu)	くださる (kudasaru)
do	する (suru)	します (shimasu)	なさる (nasaru)	致いたす (itasu)
say	言いう (iu)	言いいます (iimasu)	おっしゃる (ossharu)	申もうし上あげる (mōshi-ageru) 申もうす (mōsu)
put on (clothing)	着きる (kiru)	着きます (kimasu)	お召めしになる (omeshi ni naru)
sleep	寝ねる (neru)	寝ねます (nemasu)	お休やすみになる (o-yasumi ni naru)
die	死しぬ (shinu)	死しにます (shinimasu)	お亡なくなりになる (o-nakunari ni naru)
ask	聞きく (kiku) 尋たずねる (tazuneru)	聞ききます (kikimasu) 尋たずねます (tazunemasu)		伺うかがう (ukagau)
visit	訪たずねる (tazuneru)	訪たずねます (tazunemasu)		伺うかがう (ukagau)

¹ The distinction between these three verbs is lost in some respectful forms.

² Both are the humble form of もらう (morau, receive); it can also be used for related verbs like 食たべる (taberu, eat) and 飲のむ (nomu, drink).

Word beautification

See also: § Honorific prefixes

Word beautification (bikago, 美化びか語ご, "beautified speech", in tanka also sometimes gago, 雅語がご, "elegant speech") is the practice of making words more polite or "beautiful". This form of language is employed by the speaker to add refinement to one's manner of speech. This is commonly achieved by adding the prefix o- or go- to a word and used in conjunction with the polite form of verbs. In the following example, o- before cha and senbei and the polite form of the verb are used to this effect. Generally o- is used before native Japanese words and go- is used before Sino-Japanese words, but there are exceptions.

お茶ちゃにお煎餅せんべい、よく合あいますね

O-cha ni o-senbei, yoku aimasu ne

Tea and rice crackers go well (together), don't they?

In finer classifications, the above example is classified as word beautification—rather than honorific speech—as the speaker is voicing a general opinion regarding tea and rice crackers and is not intentionally deferential towards the listener. In the following example, the speaker is directly referring to the listener and items received by them and is regarded as honorific language:

お宅たく様さまからいただいたお菓子かしは大変たいへんおいしゅうございました

O-taku-sama kara itadaita okashi wa taihen oishuugozaimashita

The sweets you gave me were most delectable.

See the section on honorific prefixes, below, for further discussion.

Usage

Business

Honorifics are considered extremely important in a business setting. Training in honorifics usually does not take place at school or university, so company trainees are trained in correct use of honorifics to customers and superiors.

In groups and out groups

Main article: Uchi-soto

When using polite or respectful forms, the point of view of the speaker is shared by the speaker's in-group (内うち uchi), so in-group referents do not take honorifics. For example, members of one's own company are referred to with humble forms when speaking with an external person; similarly, family members of the speaker are referred to humbly when speaking to guests. Similarly, the out-group (外そと soto) addressee or referent is always mentioned in the polite style (though not necessarily with honorifics).

Mastery of politeness and honorifics is important for functioning in Japanese society. Not speaking politely enough can be insulting, and speaking too politely can be distancing (and therefore also insulting) or seem sarcastic. Children generally speak using plain informal speech, but they are expected to master politeness and honorifics by the end of their teenage years. Recent trends indicate that the importance of proper politeness is not as high as before, particularly in metropolitan areas. The standards are inconsistently applied towards foreigners, though most textbooks attempt to teach the polite style before considering to teach any of the other styles.

Intrafamilial address

Similar to how titles are used instead of personal pronouns when addressing a person of higher status, roles and kinship terms are used in intrafamilial settings where one can refer to other family members by using their role in relation to the speaker instead of a personal pronoun. For example, older relatives cannot be addressed as anata, kimi or simply by their name alone. Instead, a term denoting their relationship with the speaker or their name suffixed by an appropriate kinship term is used, such as otōsan when speaking to one's father. Those younger than the speaker can generally be addressed by using personal pronouns or their name. Thus, the choice of whether a family member can be addressed by using a personal pronoun, their name or their role is dependent on the position of the speaker within the family.

Gender differences

Main article: Gender differences in spoken Japanese

Depending on the situation, women's speech may contain more honorifics than men's. In particular, in informal settings, women are more likely to use polite vocabulary and honorific prefixes, such as gohan o taberu to mean "eat rice", whereas men may use less polite vocabulary such as meshi o kū with exactly the same meaning. This is part of a general pattern of speech differences by sex. However, in many settings, such as in customer service, there will be little or no difference between male and female speech.

Grammatical overview

Japanese has grammatical functions to express several different pragmatic registers. Not only politeness but also respectfulness, humility and formality can be expressed.

Expressing politeness

There are three levels of politeness, plain or direct (普通ふつう体たい futsūtai or 常体じょうたい jōtai), polite or distal (敬けい体たい keitai or 丁寧ていねい teinei), and formal (generally, 敬語けいご keigo or 最さい敬けい体たい saikeitai). Formal and polite can be combined. For example, for the sentence "This is a book",

plain	plain formal	polite	polite formal	very polite formal
これは本ほんだ kore wa hon da.	これは本ほんである kore wa hon dearu.	これは本ほんです kore wa hon desu.	これは本ほんであります kore wa hon de arimasu.	これは本ほんでございます kore wa hon de gozaimasu.

The informal style is used among friends, the distal or polite style by inferiors when addressing superiors and among strangers or casual acquaintances, and the formal style generally in writing or prepared speeches. The plain formal and informal styles of verbs are nearly identical, with a few grammatical differences, such as the verb de aru being used as a formal copula, and the preferential usage of verb stems to connect clauses instead of the "te form". Formal language in Japanese also uses different vocabulary and structures from informal language.

In some contexts, where both the imperfective (incomplete: present/future) and perfective (complete: past) tenses are acceptable, the perfective is considered more polite. This is only at the completion of an activity; common examples are ありがとうございました arigatō gozaimashita "thank you (for a completed favor)", ご馳走様ちそうさまでした go-chisō-sama deshita "it was a feast (for a completed meal)", 失礼しつれいしました shitsurei shimashita "I have been rude (when leaving, after a visit)". For example, when entering someone's office, one conventionally says 失礼しつれいします shitsurei shimasu, as the visit is not complete yet, while when exiting one may say either shitsurei shimasu or, more politely, 失礼しつれいしました shitsurei shimashita. Many phrases cannot be used in the perfective in this way, as the referent is as yet incomplete. For example, the standard greeting お早はようございます ohayō gozaimasu "Good morning" (lit. "It is early") cannot be said as ×お早はようございました *ohayō gozaimashita "It was early", as it is used only during the morning.

Expressing respect

Further to this, there is another factor, respect, which is indicated in yet other ways. For each politeness level there are two respectful forms (敬語けいご, keigo).

1. The respect language (尊敬そんけい語ご, sonkeigo) form shows respect to the subject of the sentence.
2. The humble language (謙譲けんじょう語ご, kenjōgo) form gives respect to the (direct or indirect) object or to the listener by a variety of means, the most common being to humble the speaker.

These respectful forms are represented by different verb endings. Since verbs come at the end of the sentence in Japanese, most of the factors of formality, politeness, and respect are expressed at the very end of each sentence.

Plain form	ジョンさんが佐藤さとうさんを待まつ Jon san ga Satō san o matsu. John waits for Sato.
Respect for subject	先生せんせいがお待まちになる Sensei ga o-machi-ni-naru. (The) teacher waits.
Respect for object	先生せんせいをお待まちする Sensei o o-machi-suru. We wait for you, Teacher.

The o-machi-suru humble forms carry an implication that the waiting or other activity is being (humbly) done by the speaker for the benefit of the person being addressed. Thus a humble sentence is unlikely to take a third person subject. For example, a sentence like jon ga sensei o o machi suru (John waits for the teacher) is unlikely to occur.

Honorific titles

Main article: Japanese honorifics

Honorific suffixes and prefixes are used when referring to others in a conversation. They reflect not only the level of politeness chosen, but also the relative social rank or the degree of intimacy between people. For example, a person might refer to their classmate or colleague as Asada-san ("Mr./Ms. Asada"), but to their little son as Hideyo-chan ("lil' Hideyo"). Referring to somebody without using a honorific is a sign of great informality or intimacy.

The most common honorifics include:

Honorific	Approximate equivalent	Used for
San (さん)	Mr. / Ms.	Adults of equal status, informally and formally
Sama (様さま, さま)	Sir / Ma'am	People of higher status (including deities, guests, customers)
Kun (君くん【くん】)	Boy, bro	People of junior status, boys, or among male friends
Chan (ちゃん)	Little...	Small children, something or somebody cute, close friends
Tan (たん)	Widdle...	Babies, moe anthropomorphisms
Senpai (先輩せんぱい、せんぱい)	–	Senior colleague or classmate
Sensei (先生せんせい、せんせい)	Mr./Dr./Professor/etc.	Authority figures (teachers, doctors, lawyers, authors...)

Requests

Japanese requests and commands have many set forms depending on who is being addressed by whom. For example, the phrase "I ask your favor" (よろしくお願ねがいします, yoroshiku o-negai shimasu), can take various forms. At the bottom of the scale comes

よろしく頼よりゆき（たの）む

yoroshiku tanomu

which might be used between male friends. Its more polite variant

よろしく頼よりゆき（たの）みます

yoroshiku tanomimasu

might be used towards less familiar people or to superiors.

Going up in politeness, the phrase

よろしくお願ねがい（ねが）いします

yoroshiku o-negai shimasu

means the same thing, but is used in business settings. It is possible to go further, replacing the polite shimasu (します) with the humble itashimasu (致いたします), to get

よろしくお願ねがい（ねが）い致（いた）します

yoroshiku o-negai itashimasu.

In extremely formal Japanese, such as that used on New Year's greeting cards, this may be replaced with an even more polite expression

よろしくお願ねがい（ねが）い申さる（もう）し上うえ（あ）げます

yoroshiku o-negai mōshiagemasu.

When making requests, at the bottom of the politeness scale comes the plain imperative "tabero" (「食たべろ」) or "kue" (「食くえ」), literally "Eat!", a simple order to be said to an inferior or someone considered to have no choice, such as a prisoner. This form might convey anger. Similarly, the no/n da (の・ん だ) suffix can make an order: "taberu n da" (「食たべるんだ」), or "kū n da" (「食くうんだ」), "Eat!". To express anger, the suffix yagaru (やがる) also exists: "kuiyagare" (「食ぐいやがれ」), an extremely forceful and angry instruction to eat, expressing contempt for the addressee.

Negatives are formed by adding suffix na: taberu na "do not eat", gomi o suteru na: "do not throw away rubbish". Similarly, the negative of da, ja nai, can be used: taberu n ja nai.

More polite, but still strict, is the nasai suffix, which attaches to the i-form of the verb. This originates in the polite verb nasaru. Tabenasai thus is an order perhaps given by a parent to a child. This is often colloquially shortened to na, hence tabena. This form has no grammatical negative.

Requests can also be formed by adding to the "te" form of a verb. The plainest form adds kure, an irregular form of the verb kureru, to the te form. For example, tabete kure or kutte kure: "eat it", less forceful than "tabero". Negatives are made by using the negative "te" form: tabenaide kure or kuwanaide kure "don't eat it".

Going up one scale in politeness, the more polite verb kudasai is added. For example, tabete kudasai. With this polite form, the rough kū verb is unlikely to be used. Similarly, tabenaide kudasai: "please don't eat it".

A similar entry on the scale of politeness is made by using the imperative form of a polite verb. For example, meshiagaru, the polite verb for "to eat", when turned into meshiagare, the imperative, becomes the response to the set phrase itadakimasu.

Further, more polite forms are also possible. These involve the "i-form" of the verb rather than the "te form", and an honorific prefix (see honorific prefixes: verbs, below). Beyond simply increased politeness, this form is more formal, and is used when addressing a group, or as a general instruction, rather than directed at a particular person. For example, tsukau, "use", becomes o tsukai kudasai: "please use this". In the case of phrasal verbs the honorific o appears before the entire phrase, not simply the verb, as in o-ki (w)o tsuke-kudasai (お気きを付つけ下ください), from ki (w)o tsukeru (気きを付つける). Politeness can be carried even further by conjugating kudasaru into its masu form and using the imperative, which becomes "o tsukai kudasaimase." The most polite form of this would probably be along the lines of "o tsukai ni natte itadakimasen deshou ka." "You will probably not bestow the favor of honorably using this?" Language like this, however, is rarely used.

Other ways to increase politeness involve indirection of the request: kore o tsukau you ni o negai shimasu: "I humbly request that you think about using this".

Honorific prefixes

The beautifying prefixes o- (お〜) and go- (ご〜) are commonly used for certain words, such as お湯ゆ (o-yu) and お茶ちゃ (o-cha)—hot water and tea—on this tea machine.

The bikago (beautifying) prefixes o- (お〜) and go- (ご〜) (both written with the character 御ご- in kanji) are honorific prefixes which are applied to nouns and in some contexts to verbs. In general, go- (the on'yomi) precedes Sino-Japanese words (that is, words borrowed from Chinese or made from Sino-Japanese elements), while o- (the kun'yomi) precedes native Japanese words. There are many exceptions, however, where the o- prefix is used for Sino-Japanese words, including お茶ちゃ o-cha "tea", お大事だいじに o-daiji-ni "get well", お電話でんわ o-denwa "telephone", お稽古けいこ o-keiko "practice", お宅たく o-taku "home/you", and many others. There is also one common exception for the go- prefix, ごゆっくり go-yukkuri "slowly", where the main word is clearly not of Chinese origin.

These prefixes are used for two purposes: to speak respectfully about a stranger or social superior's family, belongings, or actions (as part of 尊敬そんけい語ご, sonkeigo); or to speak in a generally refined or polite way (敬語けいご keigo generally, specifically 美化びか語ご, bikago).

Prefix usage

Although these honorific prefixes are often translated into English as "honorable" ("o-denwa," for example, would be given as "the honorable telephone") this translation is unwieldy and cannot convey the true feeling of their use in Japanese. These prefixes are essentially untranslatable, but their use indicates a polite respect for the item named or the person to or about whom one is speaking. A shorter translation is "dear"—for example, o-ko-san, お子こさん, translates idiomatically as "your dear child"—and a similar sentiment is expressed in such English expressions as "Would you care for a spot of tea?" or "Would you care for a little tea?" (as opposed to the plain "Would you like some tea?").

As with honorific word forms and titles, honorific prefixes are used when referring to or speaking with a social superior, or speaking about a superior's actions or possessions, but not usually when referring to oneself or one's own actions or possessions, or those of one's in-group.

For example, when referring to one's own order at a restaurant, one would use chūmon, but when referring to a customer's order, the restaurant staff would use go-chūmon. Similarly, kazoku means "my family," while go-kazoku means "your family" (or, broadly speaking, someone else's family).

There are some words which frequently or always take these prefixes, regardless of who is speaking and to whom; these are often ordinary items which may have particular cultural significance, such as tea (o-cha) and rice (go-han). The word meshi, the Japanese equivalent of Sino-Japanese go-han, is considered rough and masculine (男性だんせい語ご). The honorific o- is also sometimes attached to verb stems (連用形れんようけい, ren'yōkei, continuative form, -masu stem—see stem forms) of native verbs (hence native o-) to refer to a specific item associated with the verb, as in oshibori (お絞しぼり、絞しぼる) "hot towel", and onigiri/omusubi (お握にぎり、握にぎる and お結むすび、結むすぶ) "rice ball".

In rare cases, both a base form and honorific are in use with different readings. A notable example is 利益りえき ri-eki "benefit, profit (e.g., business)" and 御利益ごりやく go-ri-yaku "divine favor, grace"; plain ri-yaku is sometimes used, but go-ri-eki is generally not. The former, an everyday term, uses the usual kan-on reading, while the later, a specialized religious term, uses the older go-on reading.

Honorific prefixes can be used for other items, possibly for a comic or sarcastic effect (for example, o-kokakōra, "honorable Coca-Cola"). Overuse of honorific prefixes may be taken as pretentious or simpering, and, as with other polite speech, they are more used by women than men.

In tea ceremony, common ingredients and equipment always take the honorific o- or go-, including water (o-mizu), hot water (o-yu), and tea bowls (o-chawan). However, these terms are often heard in daily life as well.

Foreign loanwords (gairaigo, except those that come from Chinese; see above) seldom take honorifics, but when they do o- seems to be preferable to go-. Examples are o-bīru (bīru: beer), which can sometimes be heard at restaurants, o-kādo (kādo: card, as in credit card or point card), which is often heard at supermarkets and department stores, and o-sōsu (sōsu: sauce).

Verbs

See also: § Requests

For verbs, a respectful request—or rather a polite command—addressed to a group may be formed by using 御ご〜, followed by the masu-stem (連用形れんようけい), followed by kudasai (下ください, please). For Chinese verbs (kango + suru), the prefix is generally pronounced go-, while for native Japanese verbs the prefix is pronounced o-. This is generally written in kana. The most commonly heard use is go-chūi-kudasai (ご注意ちゅういください, please be careful) (Chinese verb), which is used pervasively in recorded announcement in Japan (escalators, trains and subways, turning trucks), but other verbs are also used frequently, such as o-suwari-kudasai (お座すわりください, please sit down) (Japanese verb).

The respectful prefix can also be used in honorific verbs, when speaking about a superior, in which case it is formed by o-, followed by the masu-stem, followed by -ni-naru (〜になる) (suitably conjugated), as in o-kaeri-ni-narimashita (お帰かえりになりました, went home).

Female names

O- was also commonly used as an honorific prefix to female given names in pre-war Japan, particularly in combination with dropping common suffixes such as -ko (-こ) (-子こ, literally "child"). For example, Hanako (花子はなこ) would be referred to as O-hana (お花はな), Harumi (春美はるみ) would become O-haru (お春はる), Yuki (雪ゆき) would become O-yuki (お雪ゆき), and so on. This was a less polite honorific than "san". For example, a female servant named Kikuko would be referred to as O-kiku rather than Kikuko-san. This usage has disappeared in current Japanese, and has been replaced by using the diminutive suffix -chan instead (compare to male -kun), as in Aki-chan for Akiko.

Rare forms

There is also a rarer prefix mi- (kun'yomi), which is mostly used in words related to gods and the emperor, such as mi-koshi (御輿みこし, "portable shrine" in Shinto) and mi-na (御名ぎょめい, "the Holy Name" in Christianity). However, in this context it is often replaced by 神かみ ("god", also pronounced mi-), and then a further 御ご (pronounced お-, o-) may be added, as in 御神輿おみこし (o-mi-koshi). Sometimes the reading is ambiguous—for example, 御霊屋おたまや "mausoleum" may be pronounced either mi-tama-ya or o-tama-ya. When pronounced as mi-, the prefix is usually written in kanji (unlike o- and go-, which are very frequently hiragana), but in some case it is written in hiragana, with a notable example being mi-hotoke (御ご仏ふつ, "Lord Buddha") often being written as み仏ふつ, partly to avoid confusion with the incorrect reading *go-butsu.

The honorific prefix generally does not fall in the middle. In compounds, where the honorific would fall in the middle, the honorific is almost always dropped. For example, お茶ちゃ／御茶おちゃ o-cha "tea", but 麦茶むぎちゃ mugi-cha "barley tea", not ×麦むぎお茶ちゃ／麦むぎ御茶おちゃ *mugi-o-cha. There are exceptions, however, such as 乾いぬい御門みかど inui-go-mon "northwest gate (to imperial palace)"; note that 乾いぬい門もん inui-mon "northwest gate (generally)" is also used. Other notable exceptions include the words 朝あさご飯はん asa go-han "breakfast", 昼ひるご飯はん hiru go-han, "lunch", and 晩ばんご飯はん ban go-han "dinner".

Rarely, 御ご is used instead as an honorific suffix, notably in 甥おい御お oigo "your nephew" and 姪めい御お meigo "your niece".

The character 御ご has other readings, notably on (kun'yomi) and gyo (on'yomi), as seen in on-sha (御社おんしゃ, your company, literally "honorable company") and gyo-en (御苑ぎょえん, imperial garden, literally "honorable garden"), but these are not productive (they are not used to form new words, but only in existing words).

Another prefix, pronounced o- （お〜） and potentially confused with 御ご〜 when written in hiragana, is 阿おもね〜 o-, which also has affectionate connotations, but is a separate term and not productive. It was previously used for endearment for women's names, and today is most notable in 阿おもね多た福ぶく／阿おもね亀かめ (o-ta-fuku, o-kame, "moon-faced woman, homely woman"), which are frequently written as お多福たふく／お亀かめ, which may be mistaken (partially) for hiragana forms of ×御ご多た福ぶく／×御ご亀かめ. The character 阿おもね is more frequently pronounced a, and used especially in words and names from Sanskrit, such as the a in the syllable "aum", hence unfamiliar in this use, creating the potential for confusion.

In one case, a triple honorific prefix may used, namely in the word o-mi-o-tsuke, a polite term for miso soup, which is ordinarily referred to as miso-shiru (味噌汁みそしる, miso soup). This may be spelt in kanji in multiple ways, including (御ご御ご御汁おつゆ, honorable-honorable-honorable soup), but also as (御ご味あじ御汁おつゆ, honorable flavor honorable soup) (味あじ = mi, flavor), and the 御ご御ご御ご〜 spelling may be considered ateji, punning on 御ご and 味あじ both having the reading mi.

English analogs

While English has different registers, its levels of formality and politeness are not as formalized or as clearly defined as in Japanese. However, they can be instructive in gaining a feel for Japanese speech. English imperatives range from very blunt ("Give me the book"), to very indirect and elaborate ("If it's not too much trouble, could you please be so kind as to pass me the book?"—note the use of potential form, as in Japanese).

Similarly, changes in word use can make language more flowery or respectful—rather than "Do you know?", one might say "Are you familiar with?" or "Are you acquainted with?", which convey some of the feel of 知しる shiru versus ご存知ぞんじだ go-zonji da. In English, words of Germanic origin are generally plainer, those from French are generally more flowery (compare "drink" versus "beverage"), and those from Latin are more formal and technical (see Anglish and related articles); similarly in Japanese, words of Japanese origin are plainer, while words of Chinese origin are more formal. These are not hard-and-fast rules, but they give a feel for the gradations.

Humble language is less common in modern English, but is found in some contexts, such as guests saying "I am honored to be here," (rather than "I am glad to be here" or "I am happy to be here") and in various valedictions such as "Sincerely", which were formerly more formal and humble, with such forms as "I am, Sir, your most humble and obedient servant," and the like.

Some scholars argue that while honorific usage is necessarily affected by culturally specific values systems, the linguistic principles regulating its usage are not necessarily distinct from those of other languages, including honorific-poor languages such as English.

Manual keigo

Main article: Manual keigo

Some convenience stores and fast-food restaurants teach their young and part-time employees to verbally interact with customers in strictly prescribed ways laid down in instruction manuals. These forms of speech are known as マニュアル敬語けいご (manyuaru keigo, "manual keigo") or バイト敬語けいご (baito keigo, "part-timer keigo"). Manual keigo includes forms which would be considered incorrect or at least non-standard in terms of traditional usage (keigo and otherwise). A common example is udon ni narimasu (literally "[this] becomes udon", "[this] will be udon") as a polite form of udon desu ("[this] is udon"), instead of the standard udon de gozaimasu ("[this] is udon (polite)")—this manual keigo form is often criticized on the basis that the udon is not "becoming" anything, and therefore ni naru is incorrect, both as keigo and more generally.

See also

• Aizuchi (相槌あいづち aizuchi)
• Japanese grammar
• Japanese language
• Japanese names
• Japanese pronouns
• Korean honorifics
• Honorifics (linguistics)
• Thai honorifics
• Japanese etiquette