愛あい爾なんじ蘭らん殖民しょくみん地ち

愛あい爾なんじ蘭らん殖民しょくみん地ち是ぜ指ゆび16世紀せいき和わ17世紀せいき英えい格かく蘭らん王國おうこく王室おうしつ沒收ぼっしゅう愛あい爾なんじ蘭らん土地とち後ご再さい當地とうち設立せつりつ的てき殖民しょくみん地ち。這些殖民しょくみん地ち是ぜ英國えいこく殖民しょくみん者しゃ殖民しょくみん愛あい爾なんじ蘭らん的てき象徵しょうちょう，也是英國えいこく國王こくおう讓ゆずる愛あい爾しか蘭らん盎格魯化的てき一いち種しゅ手段しゅだん。愛あい爾なんじ蘭らん境さかい內比較ひかく重要じゅうよう的てき殖民しょくみん地ち建けん於1550年代ねんだい至いたり1620年代ねんだい，其中最大さいだい的てき是ぜ阿おもね爾しか斯特殖民しょくみん地ち（英語えいご：Plantation of Ulster）。殖民しょくみん地ち建立こんりゅう後ご，在ざい此基礎きそ上じょう形成けいせい了りょう許多きょた城じょう鎮。^[1]許多きょた英國えいこく人じん和わ新教しんきょう教徒きょうと在ざい殖民しょくみん地ち定てい居い，這改變かいへん了りょう愛あい爾しか蘭らん的てき人口じんこう結構けっこう。 ^[2]

自じ12世紀せいき諾だく曼征服せいふく愛あい爾しか蘭らん後ご，一いち些大だい不ふ列れつ顛島上うえ的てき人じん就移民いみん到いた愛あい爾なんじ蘭らん。到いた了りょう15世紀せいき，愛あい爾しか蘭島らんたお上うえ只ただ剩あま下した帕萊地區ちく依よ舊きゅう由ゆかり英えい格かく蘭らん王國おうこく統治とうち。 1540年代ねんだい，英國えいこく都と鐸王朝あさ開始かいし征服せいふく愛あい爾しか蘭らん。1550年代ねんだい，英國えいこく人じん在ざい愛あい爾しか蘭島らんたお上じょう建立こんりゅう了りょう第だい一いち批殖民地みんち。伊い利沙りさ伯はく一いち世せい統治とうち時期じき，英國えいこく人じん又また再度さいど在ざい愛あい爾しか蘭島らんたお上じょう建立こんりゅう殖民しょくみん地ち。

參考さんこう文獻ぶんけん[編輯へんしゅう]

^ Taylor, Alan. American Colonies, The Settling of North America. Penguin. 2001: 119, 123. ISBN 0-14-200210-0.
^ Padraig Lenihan, Confederate Catholics at War, pp. 5–6: "The Gaelic Irish and Old English were increasingly seen by outsiders and defined themselves, as undifferentiatedly Irish. ... By the 1630s, members of the Catholic elite, whatever their paternal ancestry, shared a common identity and set of political attitudes. ... Conversely, it is possible to speak of a contending Protestant/New English/British group. The term 'British' has validity because of its contemporary usage (in referring to grantees in the Ulster Plantation for example) and, especially, because it embraces, as it was designed to, both English and Scottish interests in Ireland...the consciousness of being a privileged minority in a hostile environment."

[1] Taylor, Alan. American Colonies, The Settling of North America. Penguin. 2001: 119, 123. ISBN 0-14-200210-0.

[2] Padraig Lenihan, Confederate Catholics at War, pp. 5–6: "The Gaelic Irish and Old English were increasingly seen by outsiders and defined themselves, as undifferentiatedly Irish. ... By the 1630s, members of the Catholic elite, whatever their paternal ancestry, shared a common identity and set of political attitudes. ... Conversely, it is possible to speak of a contending Protestant/New English/British group. The term 'British' has validity because of its contemporary usage (in referring to grantees in the Ulster Plantation for example) and, especially, because it embraces, as it was designed to, both English and Scottish interests in Ireland...the consciousness of being a privileged minority in a hostile environment."

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