1. properly, to give into the hands (of another).

2. to give over into (one's) power or use: τίνι τί, to deliver to one something to keep, use, take care of, manage, Matthew 11:27; Luke 4:6 (cf. Winer's Grammar, 271 (254)); Luke 10:22; τά ὑπάρχοντα, τάλαντα, Matthew 25:14, 20, 22; τήν βασιλείαν, 1 Corinthians 15:24; τό πぱいνにゅーεいぷしろんῦμみゅーαあるふぁ namely, τたうῷ Θしーたεいぷしろんῷ, John 19:30; τό σしぐまῶμみゅーαあるふぁ, ἵνにゅーαあるふぁ etc., to be burned, 1 Corinthians 13:3; τたうιいおたνにゅーαあるふぁ, to deliver one up to custody, to be judged, condemned, punished, scourged, tormented, put to death (often thus in secular authors): τたうιいおたνにゅーαあるふぁ, absolutely, so that to be put in prison must be supplied, Matthew 4:12; Mark 1:14; τηρουμένους, who are kept, 2 Peter 2:4 (G T Tr WH; but R τετηρημένους, L κολαζομένους τたうηいーたρろーεいぷしろんῖνにゅー); to be put to death (cf. German dahingeben), Romans 4:25; with the addition of ὑπέρ τίνος, for one's salvation, Romans 8:32; τたうιいおたνにゅーαあるふぁ τίνι, Matthew 5:25; Matthew 18:34; Matthew 20:18; Matthew 27:2; Mark 15:1; Luke 12:58; Luke 20:20; John 18:30, 35; John 19:11 etc.; Acts 27:1; Acts 28:16 Rec.; τたうῷ θελήματι αあるふぁὐτたうῶνにゅー, to do their pleasure with Luke 23:25; τたうιいおたνにゅーαあるふぁ τίνι, followed by ἵνにゅーαあるふぁ, John 19:16; with an infinitive of purpose, φυλάσσειν αあるふぁὐτόν, to guard him, Acts 12:4; without the dative, Matthew 10:19; Matthew 24:10; Matthew 27:18; Mark 13:11; Mark 15:10; Acts 3:13; followed by ἵνにゅーαあるふぁ, Matthew 27:26; Mark 15:15; τたうιいおたνにゅーαあるふぁ εいぷしろんἰς τό σταυρωθῆνにゅーαあるふぁιいおた, Matthew 26:2 (σταυροῦ θανάτῳ, Ev. Nicod. c. 26); εいぷしろんἰς χかいεいぷしろんῖρας τίνος, i. e. into one's power, Matthew 17:22; Matthew 26:45; Mark 9:31; Mark 14:41; Luke 9:44; Luke 24:7; Acts 21:11; Acts 28:17 (Jeremiah 33:24 (); ()); εいぷしろんἰς συνέδρια, to councils (see συνέδριον, 2 b.) (παραδιδόναι involving also the idea of conducting), Matthew 10:17; Mark 13:9; εいぷしろんἰς συναγωγάς, Luke 21:12; εいぷしろんἰς θしーたλらむだῖψぷさいιいおたνにゅー, Matthew 24:9; εいぷしろんἰς φυλακήν, Acts 8:3; εいぷしろんἰς φυλακάς, Acts 22:4; εいぷしろんἰς θάνατον, Matthew 10:21; Mark 13:12; 2 Corinthians 4:11; εいぷしろんἰς κρίμα θανάτου, Luke 24:20; τόν σάρκα εいぷしろんἰς καταφθοράν, of Christ undergoing death, the Epistle of Barnabas 5, 1 [ET]; παραδιδόναι ἑαυτόν ὑπέρ τίνος, to give oneself up for, give oneself to death for, to undergo death for (the salvation of) one, Galatians 2:20; Ephesians 5:25; with the addition of τたうῷ Θしーたεいぷしろんῷ and a predicate accusative, Ephesians 5:2; τήν ψυχήν ἑαυτοῦ ὑπέρ τたうοおみくろんῦ ὀνόματος Ἰησοῦ Χριστοῦ, to jeopard life to magnify and make known the name of Jesus Christ, Acts 15:26. Metaphorically, expressions: τたうιいおたνにゅーαあるふぁ τたうῷ Σしぐまαあるふぁτたうαあるふぁνにゅーᾶ, to deliver one into the power of Satan to be harassed and tormented with evils, 1 Timothy 1:20; with the addition of εいぷしろんἰς ὄλεθρον σαρκός (see ὄλεθρος), 1 Corinthians 5:5 (the phrase seems to have originated from the Jewish formulas of excommunication (yet see Meyer (edited by Heinrici) at the passage (cf. B. D., under the word, Hymenaeus II., Excommunication II.)), because a person banished from the theocratic assembly was regarded as deprived of the protection of God and delivered up to the power of the devil). τたうιいおたνにゅーαあるふぁ εいぷしろんἰς ἀκαθαρσίαν, to cause one to become unclean. Romans 1:24; cf. Fritzsche, Rückert, and others at the passage (in this example and several that follow A. V. renders to give up); εいぷしろんἰς πάθη ἀτιμίας, to make one a slave of vile passions, Romans 1:26; εいぷしろんἰς ἀδόκιμον νにゅーοおみくろんῦνにゅー, to cause one to follow his own corrupt mind — followed by an infinitive of purpose (or epexegetic infinitive (Meyer)), Romans 1:28; ἑαυτόν τたうῇ ἀσέλγεια, to make oneself the slave of lasciviousness, Ephesians 4:19; τたうιいおたνにゅーαあるふぁ λατρεύειν, to cause one to worship, Acts 7:42. to deliver up treacherously, i. e. by betrayal to cause one to be taken: τたうιいおたνにゅーαあるふぁ τίνι, of Judas betraying Jesus, Matthew 26:15; Mark 14:10; Luke 22:4, 6; without the dative, Matthew 26:16, 21, 23, 25; Mark 14:11, 18; Luke 22:21, 48; John 6:64, 71; John 12:4; in the passive, Mark 14:21; Luke 22:22; 1 Corinthians 11:23; present preposition ὁ παραδιδούς αあるふぁὐτόν, of him as plotting the betrayal (cf. Buttmann, § 144, 11, 3): Matthew 26:25, 46, 48; Mark 14:42, 44; John 13:11; John 18:2, 5. to deliver one to be taught, moulded, etc.: εいぷしろんἰς τί, in the passive, Romans 6:17 (to be resolved thus, ὑπηκούσατε ... τύπον, etc. εいぷしろんἰς ὅνにゅー παρεδόθητε (Winer's Grammar, § 24, 2 b.)).

3. equivalent to to commit, to commend: τたうιいおたνにゅーαあるふぁ τたうῇ χάριτι τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, in the passive, Acts 14:26; Acts 15:40; παρεδίδου τたうῷ κρίνοντι δικαίως, namely, τά ἑαυτοῦ, his cause (Buttmann, 145 (127) note 2 (cf. Winer's Grammar, 590 (549))), 1 Peter 2:23.

4. to deliver verbally: commands, rites, Mark 7:13; Acts 6:14; 1 Corinthians 11:2; 2 Peter 2:21 (here in the passive); πίστιν, the tenets (see πίστις, 1 c. βべーた.), in the passive, Jude 1:3; φυλάσσειν τά δόγματα, the decrees to keep, Acts 16:4; to deliver by narrating, to report, i. e. to perpetuate the knowledge of events by narrating them, Luke 1:2; 1 Corinthians 11:23; 1 Corinthians 15:3 (see examples from Greek authors in Passow (or Liddell and Scott), under the word, 4).

5. to permit, allow: absolutely ὅτたうαあるふぁνにゅー παραδῷ or παραδοῖ ὁ καρπός, when the fruit will allow, i. e. when its ripeness permits, Mark 4:29 (so τたうῆς ὥρας παραδιδουσης, Polybius 22, 24, 9; for other examples see Passow, under the word, 3 (Liddell and Scott, under the word II.; others take the word in Mark, the passage cited intransitively, in a quasi-reflexive sense, gives itself up, presents itself, cf. Winers Grammar, 251 (236); Buttmann, 145 (127))).

From para and didomi; to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

see GREEK para

see GREEK didomi