Wei Zheng (580 – 11 February 643),[2] courtesy name Xuancheng, posthumous name Duke Wenzhen of Zheng, was a Chinese politician and historian. He served as a chancellor of the Tang dynasty for about 13 years during the reign of Emperor Taizong. He was also the lead editor of the official history of the Sui dynasty, the Book of Sui, which was composed in 636.
Wei Zheng | |
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Born | 580 |
Died | 643 (aged 62–63) |
Other names |
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Occupation(s) | Politician, historian |
Notable work | Book of Sui |
Spouse | Lady Pei |
Children | |
Father | Wei Wan |
Wei Zheng was born to a poor family in modern Hebei, and joined Li Mi's rebellion against the Sui dynasty in his youth. After Li Mi's submission to the Tang Empire, Wei Zheng became a Tang official and eventually served on the staff of Li Jiancheng, the Crown Prince and eldest son of Emperor Gaozu, the Tang dynasty's founding emperor. As such, he served against the interests of Li Jiancheng's younger brother, Li Shimin (the Prince of Qin), with whom Li Jiancheng was locked in an intense rivalry. In 626, Li Shimin ambushed and killed Li Jiancheng, and then effectively forced Emperor Gaozu to yield the throne to him. Rather than punishing Wei Zheng, however, he was impressed with Wei's faithfulness to Li Jiancheng, and he made Wei an important official, eventually a chancellor. Wei Zheng's promotion to this position gave him far broader freedom to criticise others, particularly the emperor, than other officers of the court. He emphasized propriety and opposed overextending the state. His advice and criticism were not always accepted, but in accordance with Confucian etiquette, the emperor would concede to his suggestions with some regularity.
After Wei Zheng's death in 643, the emperor commented that he was a mirror to show the mistakes of the court, and built an elaborate tomb for him near his own imperial tomb and betrothed one of his daughters, Princess Hengshan, to Wei Shuyu (
Background
editWei Zheng was born in 580, shortly before the founding of Sui dynasty in 581. His family was from Julu Commandery (鉅鹿, roughly modern Xingtai, Hebei). His father Wei Changxian (
Service under Li Mi
editAt the end of Emperor Yang's reign, there were many rebellions against Sui rule. One of the major ones was led by Li Mi the Duke of Wei. In 617, the secretary general of Wuyang Commandery (
In 618, Li Mi was ready for a major confrontation with the Sui general Wang Shichong, who had seized power at the eastern capital Luoyang as the regent to Sui's last emperor Yang Tong (Emperor Yang's grandson). Wei spoke with Li Mi's secretary general Zheng Ting (
Emperor Gaozu's reign
editIn spring 619, with Yuan Baozang being attacked by Yuwen Huaji the Emperor of Xu (who had led the coup that killed Emperor Yang in 618), Wei went to Yuan to persuade him to submit to Tang. Yuan did so. Wei apparently subsequently went back to Liyang. In winter 619, when Dou Jiande the Prince of Xia, one of Tang's major rivals, attacked and captured Liyang, Wei was among the people captured by Dou, along with Emperor Gaozu's cousin Li Shentong (
In 621, Dou, while trying to aid Wang, under siege at Luoyang by the Tang general Li Shimin the Prince of Qin (Emperor Gaozu's son), was defeated and captured by Li Shimin. The Xia officials initially fled back to the Xia capital Ming Prefecture (洺州, in modern Handan as well) subsequently decided to surrender, and Wei followed Pei Ju back to the Tang capital Chang'an. Emperor Gaozu's oldest son Li Jiancheng the Crown Prince had long heard of Wei's talents, and he invited Wei to serve as his librarian. In 622, with Dou's general Liu Heita having risen against Tang and captured most of former Xia territory, Wei and another staff member, Wang Gui, suggested to Li Jiancheng that due to Li Shimin's accomplishments and fame, he posed a threat to Li Jiancheng, and that Li Jiancheng needed some victories of his own—indicating that he should volunteer to attack Liu. Li Jiancheng agreed, and later in 622 crushed Liu's forces. (Liu was betrayed by his own subordinate Zhuge Dewei (
In 626, however, Li Shimin, believing that Li Jiancheng would kill him, ambushed Li Jiancheng and another brother who supported Li Jiancheng, Li Yuanji the Prince of Qi, at Xuanwu Gate, killing them. He then effectively forced Emperor Gaozu to create him crown prince. He summoned Wei and rebuked him, "Why did you alienate us brothers?" Wei's colleagues were all fearful for him, but Wei, instead of begging for forgiveness, stated boldly, "If the Crown Prince had listened to my words, he would not have suffered this disaster." Li Shimin, who had been impressed with Wei himself, was further impressed by the answer, and he changed his attitude and treated Wei with respect, inviting Wei to serve on his own staff. Subsequently, when he sent Wei on a mission to pacify the eastern prefectures, Wei, believing that no one would believe Li Shimin's words that Li Jiancheng's and Li Yuanji's staff members would be spared if some of them, then under arrest, were not released, ordered them released—an act that Li Shimin was pleased with and impressed by. Later in 626, Emperor Gaozu yielded the throne to Li Shimin (as Emperor Taizong). Wei continued to serve in the imperial administration.
Emperor Taizong's reign
editAfter Emperor Taizong took the throne, he created Wei the Baron of Julu. Later in 626, when Emperor Taizong buried Li Jiancheng and Li Yuanji with honors due imperial princes, Wei Zheng and Wang Gui requested permission to attend the funeral procession. Emperor Taizong agreed, and further ordered that all officials who served on Li Jiancheng's and Li Yuanji's staffs to attend the funeral procession.
It was said that when Emperor Taizong first took the throne, he was looking for ways to improve his reign. As he believed that Wei had great abilities in governance, he often invited Wei into his own bedroom to converse with him. Wei had the fortitude to speak up for what he saw to be right, and Emperor Taizong often gladly accepted his suggestions. In 627, when it was rumored that Feng Ang (馮盎), a former Sui official who had submitted to Tang several years prior, had started a rebellion, and Emperor Taizong wanted to send forces to attack Feng, Wei advised against it, pointing out that Feng did not advance outside his own territories and appeared to be simply fearful that he had been accused of treason. Under Wei's suggestion, Emperor Taizong sent the official Li Gongyan (
Later that year, Wei was accused of nepotism. Emperor Taizong had the imperial censor Wen Yanbo investigate, and Wen found no evidence of wrongdoing. Wen nevertheless stated to Emperor Taizong, "Wei did not care about public perception or appearance of conflict of interest. Even though he had no wrongful intent, he should still be rebuked." Emperor Taizong agreed and rebuked Wei, but Wei bluntly refused to accept the rebuke, and Emperor Taizong later retracted the rebuke after concluding that Wei was correct. Throughout the rest of Wei's career, this became a pattern—that Wei would dare to speak against the emperor's opinions or acts despite Emperor Taizong's anger, and while Emperor Taizong did not accept everything that Wei said, he always treated Wei with respect.
In 629, Emperor Taizong made Wei the head of the Palace Library, but gave him the additional designation Canyu Chaozheng (
In 630, the general Li Jing had inflicted a heavy blow to the forces of Eastern Tujue's Jiali Khan Ashina Duobi, and later that year, after Ashina Duobi was captured, Eastern Tujue chieftains submitted to Tang. Emperor Taizong requested opinions on what to do with Eastern Tujue's people. There were many different opinions, but the two opinions that Emperor Taizong appeared to consider the most were the ones by Wen and Wei, who debated extensively before Emperor Taizong. Wen argued that, pursuant to precedents of what Eastern Han dynasty did with the Xiongnu, the Eastern Tujue people should be placed within Tang borders but organized in tribal form, to serve as a defense perimeter on the northern border. Wei advocated that the Eastern Tujue people be placed north of Tang borders, believing that they would pose a threat if placed within Tang borders. Wen, however, argued that the Eastern Tujue people could eventually be assimilated and become an asset to the Tang state, and Emperor Taizong agreed with Wen. He established 10 prefectures to settle the Eastern Tujue people and made the major chieftains the prefects, while inviting a number of Eastern Tujue nobles to serve as generals at Chang'an.
Late in 630, Qu Wentai (麴文
In 631, despite Wei's advice against it, Emperor Taizong began setting up a feudal scheme where the great contributors to Tang rule would be granted posts as prefectural prefects, to be inherited by their descendants. (Subsequently, however, due to other officials' opposition—the strongest of which came from Emperor Taizong's brother-in-law Zhangsun Wuji—Emperor Taizong cancelled the feudal scheme.)
In 632, at the urgings of many officials who believed that he should go to Mount Tai to pay homage to heaven and earth (known as Fengshan), Emperor Taizong considered doing so, but Wei opposed, and this led to a famous conversation between them, which showcased Wei's personal philosophy against overextending the state:
Emperor Taizong asked, "You oppose my conducting of Fengshan. Is it that my accomplishments were not great enough?" Wei responded, "They are great enough." Emperor Taizong asked, "Is it that my virtues were not great enough?" Wei responded, "They are great enough." Emperor Taizong asked, "Is it that China is not pacified enough?" Wei responded, "It is pacified enough." Emperor Taizong asked, "Is it that the barbaric nations have not submitted to me?" Wei responded, "They have." Emperor Taizong asked, "Is it that we have not had good harvests?" Wei responded, "We have had good harvests." Emperor Taizong asked, "Is it that signs of blessings have not occurred?" Wei responded, "They have." Emperor Taizong asked, "Then, why is it that I still cannot conduct Fengshan?"
Wei responded, "Even though Your Imperial Majesty has accomplished these six achievements, we are still inheriting the state left after the great confusion at the end of Sui rule. The population is greatly reduced and has not recovered. The food stores are still empty. When Your Imperial Majesty heads east [to Mount Tai], the thousands of horses and wagons require supplies everywhere they go, and it is difficult for the local government to do so. In addition, at Fengshan, the rulers and chiefs of the nations should all attend you. However, from the Yi and Luo Rivers to the Sea and Mount Dai [(岱山 , another name for Mount Tai)], there are still few villages and few people. The weeds grow thickly without end, and this would be inviting barbarians to our abdomen and showing them our weaknesses. Further, even if we greatly reward them, they would not necessarily be pleased, having come from afar. Even if you exempt the people from taxes for many years, you still cannot compensate them for their losses. Why would Your Imperial Majesty want to simply hold a great Fengshan ceremony but receive real detriments?"
Incidentally, at that time, many prefectures around the Yellow River were suffering floods, so Emperor Taizong gave up the idea.
Around the same time, there was an incident when Emperor Taizong visited his summer palace Jiucheng Palace (
Emperor Taizong was about to marry the Princess Changle to Zhangsun Wuji's son Zhangsun Chong (
Later that year, there was an occasion when Emperor Taizong held a feast for the high-level officials at Danxiao Hall (
In 633, after Wang was accused of leaking palace secrets, Emperor Taizong made Wei Shizhong (
In 634, when Emperor Taizong wanted to send officials to visit the circuits to see how the people were doing in the provinces, Li Jing recommended Wei. Emperor Taizong, however, responded, "Wei needs to point out my faults, and I cannot let him go." Instead, he sent 13 officials, including Li Jing and Xiao Yu, out to the circuits for this mission.
Emperor Taizong had commissioned the compilation of several official histories of Tang's predecessor dynasties—commissioning Linghu Defen and Cen Wenben to compile the Book of Zhou (Northern Zhou's history); Kong Yingda and Xu Jingzong to compile the Book of Sui (Sui dynasty's history); Yao Silian to compile the Book of Liang (Liang dynasty's history) and Book of Chen (Chen dynasty's history); and Li Baiyao to compile the Book of Northern Qi (Northern Qi's history). Wei was in charge of writing commentaries on a number of important persons whose biographies were contained in these histories, and after the histories were completed around 636, Emperor Taizong awarded him silk and upgraded his title to Duke of Zheng. (For reasons unclear, Wei was given credit as the lead editor of the Book of Sui, but not the other works.)
Also in 636, Wei tried to resign on account of eye illnesses. Emperor Taizong relieved him from his post as Shizhong and gave him the honorific post of Tejin (
By this point, Emperor Taizong had begun to favor his son Li Tai over his oldest son and crown prince Li Chengqian. When accusations were made that the high-level officials were disrespectful to Li Tai, Emperor Taizong was initially angry, rebuking the high-level officials. However, Wei responded that those high-level officials should, in fact, be more honored than the imperial princes, as the state's key personnel, and Emperor Taizong, seeing that Wei was correct, apologized.
In 637, a new code of rites, coauthored by Wei and Fang, was completed. Also in 637, Wei submitted a petition containing a number of advice for Emperor Taizong to continuously examine himself. This petition was later titled the Petition on Ten Thoughts (
In 638, there was yet another incident where Wang, by then the minister of ceremonies, suggested that high-level officials should not have to yield to imperial princes when their processions meet. Emperor Taizong initially saw this as an insult to the imperial princes—particularly Li Tai, whom he was secretly considering replacing Li Chengqian with—and he made the statement, "Life is uncertain. If the Crown Prince should die early, how do you know that one of the princes would not be your lord in the future. How can you disrespect them?" Wei, seeing what was happening, spoke bluntly, "Ever since the Zhou dynasty, succession is always from father to son, not to brothers, to prevent plotting by younger sons and stop infighting at their origin. This is what the rulers need to be careful about." Emperor Taizong thereafter approved Wang's proposal.
In 638, Emperor Taizong, celebrating the birth of a grandson, held a feast for imperial officials, at which he made the comment:
Before I took the throne, it was by Fang Xuangling's assistance that I was able to seize power. After I took the throne, it was by Wei Zheng's assistance that I was able to have my errors corrected.
He then awarded both Fang and Wei an imperial sword. Also around that time, Wei advised him to be cognizant that he was not accepting adverse advice from others as he had previously. Emperor Taizong agreed to examine himself more carefully.
In 639, after Ashina Duobi's nephew Ashina Jiesheshuai formed a plot to ambush Emperor Taizong, but his plot was discovered and destroyed, Emperor Taizong created a Tujue prince who had served him faithfully, Li Simo (né Ashina Simo) the Prince of Huaihua, as the khan of a newly recreated Eastern Tujue state (as Qilibi Khan), and had him take the Eastern Tujue people outside of Tang territory, to be settled between Tang and Xueyantuo. At that time, Emperor Taizong made the comment that he nearly suffered because he did not listen to Wei's suggestion in 630.
In 640, after a number of years during which Qu Wentai, initially submissive to Tang, became hostile to Tang interests and had allied himself with Western Tujue, Emperor Taizong sent Hou Junji to conquer Gaochang. Qu Wentai died from illness during the siege, and his son Qu Zhisheng (麴智
In 641, Fang and Gao Shilian drew rebuke from Emperor Taizong when they inquired of the deputy imperial architect, Dou Desu (竇德
In 642, Wei was ill, and Emperor Taizong and he exchanged letters with each other expressing how they missed each other, and in Wei's letters, he continued to give adverse advice to Emperor Taizong. Meanwhile, as Wei's mansion had no large halls, Emperor Taizong diverted the construction material that he was going to use for an imperial hall and constructed a hall for Wei in five days, and further awarded him with folding screens, bedding, a small table, and canes, hoping to comfort him. When Wei wrote to thank him, Emperor Taizong wrote back, stating, "I honor you for the people and the state, not for you. Why thank me?" Meanwhile, Chu, himself by now developing a reputation for offering adverse advice, was pointing out that Emperor Taizong's favors for Li Tai were creating uncertainties for officials, and Emperor Taizong, trying to stem the rumors that Li Tai would displace Li Chengqian, appointed Wei as a senior advisor to Li Chengqian. When Wei grew better, he personally went to the palace to decline, but Emperor Taizong pointed out the symbolic importance of having someone as important as himself serve as Li Chengqian's advisor, stating that even if Wei could only lie on the bed, his being named a senior advisor to Li Chengqian would help clarify the situation. Wei relented and accepted.
In spring 643, Wei was gravely ill. Emperor Taizong sent numerous messengers to attend to Wei's illness, and further had the official Li Anyan (
Using copper as a mirror allows one to keep his clothes neat. Using history as a mirror allows one to see the future trends. Using a person as a mirror allows one to see what is right and what is wrong. When Wei Zheng died, I lost a mirror.
Later that year, when Emperor Taizong commissioned the Portraits at Lingyan Pavilion to commemorate the 24 great contributors to Tang rule, Wei's was one of the portraits commissioned.
Later in 643, however, Li Chengqian was found to have plotted with Hou to overthrow Emperor Taizong, as he was apprehensive that Emperor Taizong would displace him with Li Tai. Emperor Taizong executed Hou and the other coconspirators, while deposing and exiling Li Chengqian (although he also blamed Li Tai's machinations for Li Chengqian's downfall and exiled him as well, creating their younger brother Li Zhi crown prince instead). As Wei had previously repeatedly recommended Hou and Du Zhenglun, a key advisor to Li Chengqian who was also exiled, as chancellor material, Emperor Taizong suspected Wei of factionalism. Also, it was discovered at the time that Wei had recorded his adverse advice to Emperor Taizong and given them to Chu, who was the imperial historian as well, displeasing Emperor Taizong further. He therefore cancelled the planned marriage between Princess Hengshan and Wei Shuyu and destroyed the stone monument that he had commissioned for Wei.
In 645, after Emperor Taizong carried out a failed attempt to conquer Goguryeo, he regretted the campaign and stated, "If Wei Zheng were still alive, he would not have allowed me to go on this campaign." He sent imperial messengers to make sacrifices to Wei and restore the stone monument, and he also summoned Wei's wife and children, greatly awarding them.
Veneration
editWei Zheng is venerated as a door god in some Chinese and Taoist temples, usually in partnership with Li Shiji.[citation needed]
Popular culture
edit- Portrayed by Maeng Ho-rim in 2006-2007 SBS TV series Yeon Gaesomun.
See also
editReferences
editCitations
edit- ^ Ouyang Xiu; Song Qi, eds. (1060). "Vol. 97, biography of Wei Zheng". Xin Tangshu
新 唐 書 [New Book of Tang] (in Chinese). - ^ wuchen day of the zheng month of the 17th year of the Zhen'guan era, per Emperor Taizong's biography (vol.3) in Old Book of Tang
- ^ Petition on Ten Thoughts.
Bibliography
edit- Mirror to the Son of Heaven by Howard J. Wechsler (Yale University Press: 1974) ISBN 0-300-01715-4
- Old Book of Tang, vol. 71 [1].
- New Book of Tang, vol. 97 [2].
- Zizhi Tongjian, vols. 184, 185, 186, 187, 190, 191, 192, 193, 194, 195, 196, 197, 198.
External links
edit- Book 31 of the Quan Tangshi (which collects Wei Zheng's poems) in the Chinese Text Project