Hufu
Hufu | |||||||
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![]() A foreign Sogdian soldier wearing a curved collar ( | |||||||
![]() Figurines from Northern Wei.
On the left: Foreign fashion lapel robes On the right: Foreign-influenced or foreign-style cross-collared robes closing to the left side instead of the right side. Traditionally, Chinese style upper garment closes to the right. | |||||||
Chinese name | |||||||
Chinese | |||||||
Literal meaning | Barbarian clothing | ||||||
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Korean name | |||||||
Hangul | 호복 | ||||||
Hanja | |||||||
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Hufu (Chinese:
Terminology
[edit]The term 'Hu' was adopted to refer to the non-Han Chinese population which could include the ancient 'Hu' northern nomadic people, such as the Xiongnu,[1] as well as the people from the Western regions such as Sogdians,[7]: 284 the Sasanid Persian, the Turkic people (Tujue), Uyghur (Huihe or Huihu), Tibetans (Tufan), and the Khitans (Qidan) who lived in the north and west regions of the empire.[4]
Cultural significance and distinction
[edit]The traditional way to distinguish between Hufu and Hanfu, Chinese clothing, is by the direction in which the garment collar closes.[8]
Chinese collar customs
[edit]Clothing style which overlaps in the front and closes to the right, known as youren (Chinese:
The use of zuoren, however, was typically associated with funeral practices. This can also be found in the chapter Sang da ji 《
"At both the dressings the sacrificial robes were not placed below the others. They were all placed with the lapel to lie on the left side. The bands were tied firmly, and not in a bow-knot [
小 斂大斂,祭服 不倒 ,皆 左衽 結 絞 不 紐 ]."
According to ancient Chinese beliefs, the only moment the Han Chinese was supposed to close their clothing in the zuoren-style is when they dressed their deceased.[12] This funeral practice is due to ancient Chinese beliefs in the yin and yang theory, where it is believed that the left represents the yang aspect and stands for life whereas the right represents the yin aspect which stands for death.[15] Based on this belief, the left lapel needs to be outside (i.e. youren) to indicate that the power of the yang is suppressing the yin, which therefore symbolized the clothing of living people.[15] However, if the yin aspect surpasses the yang, which is represented by the zuoren, then this form zuoren-style clothing becomes the clothing worn by the deceased.[15] It is therefore taboo in Chinese clothing culture for a living person to wear zuoren.[15]
![](https://upload.wikimedia.org/wikipedia/commons/thumb/a/ac/%E5%90%B3%E6%B0%8F%E5%85%88%E7%A5%96%E5%AE%B9%E5%83%8F%E5%8D%81%E4%B8%89.jpg/118px-%E5%90%B3%E6%B0%8F%E5%85%88%E7%A5%96%E5%AE%B9%E5%83%8F%E5%8D%81%E4%B8%89.jpg)
The rule of wearing youren was not always respected by the Han Chinese: for example, in the 10th century, some ethnic Han Chinese could be found wearing left-lapel clothing in some areas (such as Northern Hebei);[16] and following the fall of the Yuan dynasty, left lapel ru continued to be worn in some areas of the Ming dynasty despite the dynasty being led by Han Chinese, which is an atypical feature of the period.[17]
Collar customs of ethnic minorities, non-Chinese ethnicities, and foreigners
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/1/18/Xiongnu_Leather_Robe%2C_Han_period%2C_Henan_Provincial_Museum%2C_Zhengzhou.jpg/220px-Xiongnu_Leather_Robe%2C_Han_period%2C_Henan_Provincial_Museum%2C_Zhengzhou.jpg)
On the other hand, some ethnic minorities, such as the Xianbei,[18]: 407–408 Khitans,[19][20]: 130–135 and other kingdoms such as Goguryeo,[21] who were living in surrounding areas had clothing which generally closed in the zuoren-style in ancient China.[12] This can also be found in the Analects where Confucius himself praised Guan Zhong for preventing the weakened Zhou dynasty from becoming barbarians:[22][23][24]
"But for Guan Zhong, we should now be wearing our hair unbound [pifa], and the lapels of our coats buttoning on the left side [zuoren]. [
微 管 仲 ,吾 其被髮 左衽 矣]."
Based on Confucius' sayings, pifa zuoren (simplified Chinese:
By the Han dynasty, since Confucius himself was the first person to use the phrase pifa zuoren to refer to Non-Zhou dynasty people, this phrase became a common metaphor for primitiveness.[25]: 103 When used by the ancient Chinese literati, the concept of pifa zuoren became a phrase, which held the symbolic of foreign people who were living a barbarous and civilized lifestyle; this concept also became a way to emphasize the customs differences between the Han people and other ethnic minorities and draw the line to distinguish who were considered as civilized and barbarians.[25]: 103 The zuoren thus also became a reference to Hufu, Hufu-style, and/or to the rule of foreign nationalities;[12] for example, as observed in the Liao dynasty[26]: 267 and in the female clothing of the Yuan dynasty when it was a common practice for some Chinese women to change the direction of their collar to the left side.[17] Some non-Chinese ethnicity who adopted Hanfu-style sometimes maintain their left lapels, such as the Khitans in the Liao dynasty.[26]: 267
History
[edit]Warring States period
[edit]Hufuqishe policy
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/3/3e/%E6%88%B0%E5%9C%8B_%E9%9D%92%E9%8A%85%E9%A6%AD%E6%89%8B-Figure_of_a_Charioteer_MET_DT7095.jpg/180px-%E6%88%B0%E5%9C%8B_%E9%9D%92%E9%8A%85%E9%A6%AD%E6%89%8B-Figure_of_a_Charioteer_MET_DT7095.jpg)
During the Warring States period, King Wuling of Zhao (r. 326–298 BC) instituted the Hufuqishe (Chinese:
In the Shiji《
Under this sartorial and military reform, all the soldiers of King Wuling had to wear the uniforms of Donghu, Linhu, and Loufan in battles.[28]: 257 The choice to adopt cavalry and the departure from the chariot warfare from the 8th to 5th century BC showed the influence of the Xiongnu, who were the northern neighbour of the Zhao state.[1] The reality or the extent of King Wuling's reforms is a disputed subject among historians.[1]
The Hufu adopted by King Wuling can be described as shangxi xiaku (Chinese:
However, the Hufu-style trousers introduced by King Wuling were characterized with loose rises and differed from the indigenous ku (Chinese:
In the Warring States period, the wearing of short upper garment worn by the Chinese which is belted with a woven silk band and had a right-opening also influenced the Hufu; this form of attire was worn together with trousers allowing greater ease of movement.[32] This form of clothing attire was most likely worn by peasants and labourers.[32]
Influence of Hufu-style kun on the development of Chinese trousers, ku
[edit]Prior to the introduction of Hufu by King Wuling, Chinese people wore the traditional Chinese clothing system which consisted of the combination of yi (Chinese:
The type of trousers introduced by King Wuling in Central China was referred as kun (裈) instead of ku; the kun were trousers with loose rise (i.e. which cover the crotch areas) which was first used among the military troops.[31] As the kun-trousers did not conform to the traditional culture of the Han, the kun was mainly worn by warriors and servants, but kun were not used by the general population as people found it hard to adjust the use of kun in their daily activities.[31] The kun however influenced the development of jingyi by transforming the jingyi into becoming longer, stretched up to the thighs regions, and the waist become enclosed however the rise and rear of those trousers were open which allowed for the purpose of urinating and defecting; this then became the pattern of ku-rousers.[31] This form of ku-trousers was more accepted in the Han tradition than the kun, and evolved into other forms of ku trousers of the later dynasties, such as qiongku (trousers with hip and rise area closed in the front and tied at the back with multiple strings) which was designed in the Western Han dynasty.[31]
Kun trousers introduced by King Wuling later developed into other forms of trousers in the later period, such as dashao (trousers with extremely wide legs) which appeared in the Han dynasty and dakouku (trousers which were tied under the knees).[31] These forms of trousers were Chinese innovations.[31]
Han dynasty
[edit]Some forms of hanfu worn in the Eastern Han dynasty started to be influenced by the costumes of the Hu (
Wei, Jin, Northern and Southern dynasties
[edit]This was a period of cultural integration and cultural exchange between the Han Chinese and the other ethnic groups.[30] The Han Chinese living in the South liked the driving clothing of the Northern minorities which was composed of trousers and xi (a close-fitting short robe with round neck and tight sleeves).[30] The northern nomads also introduced their leather boots (Chinese:
Influences of the Xianbei and ban of Xianbei clothing
[edit]
During the Wei, Jin, Northern and Southern dynasties, northern nomadic peoples introduced other styles of round collar (Chinese:
- Xianbei clothing
-
Xianbei women typically wore a long robe under a jacket instead of trousers and boots.[39] Xianbei clothing had zuoren opening (i.e. closed on the left side).
-
The cape and hood was another nomad outfit which was distinctively Xianbei.[39]
-
The cape and hood was another nomad outfit which was distinctively Xianbei.[39]
-
A form of kuxi. The cross collar closing to the left showing foreign influence or style instead of the right closing. The trousers are however Chinese trousers.
-
Riders from the murals from the Tomb of Lou Rui appear to be wearing quekua.
The Xianbei rulers continued to wear own distinctive Xianbei clothing in order to maintain their ethnic identity and avoid merging with the Chinese majority population.[7]: 284, 319 However, under the sinicization policies under Emperor Xiaowen of Northern Wei, Hufu (Northern barbarian clothing) was banned.[40][41] This ban of Hufu also included the ban on Xianbei clothing.[42] The ban also included non-Han language at Northern Wei court, and the changing of the royal family surname Tuoba to Yuan.[42] Many members of the Tuoba Xianbei adopted Han Chinese clothing, language, surnames and customs.[42][28]: 131 However, this sinicization policies were also met with opposition by other ethnic minority groups.[28]: 131 After the fall of the Northern Wei, male figures started to reappear wearing Xianbei-style clothing on Buddhist monuments and tomb murals; however, the Xianbei-style clothing worn by women are no longer seen in the art of China after the year 500 AD.[2] These re-emerging Xianbei clothing following the fall of the Northern Wei also showed minor changes.[18]: 407–409 After the year 500 AD, women would appear in Chinese-style clothing while men could be found dressed in either Xianbei-style or Chinese-style clothing.[2] In the tomb of Xu Xianxiu (d. 571 AD), Xu Xianxiu, a Northern Qi aristocrat, is depicted wearing Xianbei-style tunic, trousers, and boots and what appears to be a cloak of Central Asian fashion while his wife is wear a Chinese-style robe.[2][43] Some female servants depicted on the tomb mural of Xu Xianxiu appear to be dressed in clothing which looks closer to the Xianbei style garment than the Chinese-style clothing due to the use of narrow sleeves; however, this form of clothing is not representative of the Xianbei style clothing worn before the year 500 AD.[2]
Influences of Sogdians
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/7/7c/Sogdian_musicians_from_a_funerary_couch%2C_Northern_Qi.jpg/220px-Sogdian_musicians_from_a_funerary_couch%2C_Northern_Qi.jpg)
The Sogdians were also called Hu (Chinese:
Tang dynasty
[edit]The Tang dynasty also saw the ready acceptance and syncretization with Chinese practice, of elements of foreign culture by the Han Chinese. The foreign influences prevalent during Tang China included cultures from Gandhara, Turkestan, Persia and Greece. The stylistic influences of these cultures were fused into Tang-style clothing without any one particular culture having especial prominence.[45][46] An example of foreign influence on Tang's women clothing is the use of garment with a low-cut neckline.[28]: 272 However, just like women in the Tang dynasty period incorporated Central Asian-styles in their clothing, Central Asian women also wore some Han Chinese-style clothing from the Tang dynasty and combined elements of the Han Chinese-style attire and ornament aesthetic in their ethnic attire.[47][48]
Yuanlingshan, lapel robes, and foreign-influences on headwear
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/8/87/Woman_wearing_hufu_in_Tang_Dynasty.jpg/112px-Woman_wearing_hufu_in_Tang_Dynasty.jpg)
In the Tang dynasty, the descendants of the Xianbei and the other non-Chinese people who ruled northern China from 304 to 581 AD lost their ethnic identity and became Chinese; the term Han was used to refer to all people of the Tang dynasty instead of describing the population ruled by the Xianbei elites during the Northern dynasties.[49] The round-collar jacket and gown, tied with a belt at the waist, became a typical form of fashion for both Tang dynasty men and women as it was fashionable for women to dress like men in the Tang dynasty.[50]: 34–36 [51]
The Hufu, which was popular in this period was the clothing worn by the Tartars and the people who lived in the Western regions,[52]: 2 was brought from the Silk Road.[52]: 1 In the early Tang dynasty, the influence of hufu was described as a pastiche of Turkic, Uyghur, Sogdian and Sasanid Persian clothing.[4] Hufu-style in this period included jacket with open-front with narrow-fitting sleeves, striped, tapered trousers, woven boots, and weimao (i.e. wide-brimmed hat with an attached gauze veil).[4] Other forms of Hufu included: mili (羃䍦), a burqua-like headwear, veil-less hat called humao.
Almost all figurines and mural paintings depicting female court attendants dressed in men's clothing are wearing Hufu.[53] During this period, the yuanlingpao could be turned into a lapel robe (influenced by those worn by the Sogdians) by unbuttoning the robes and the lapel robes could be turned into the yuanlingpao when buttoned.[36] In some unearthed pottery figures wearing lapel robes dating from the Tang dynasty, it found that the yuanlingpao had three buttons on the collar.[36] The double overturned lapels with tight-fitting sleeves were known as kuapao (Chinese:
It also popular for people to use fabrics (such as brocade) to decorate the collars, sleeves and front and their gowns; this clothing decoration customs is known as 'partial decorations of gowns' and was influenced by the Sogdians of Central Asia who had entered China since the Northern and Southern dynasties period.[56] Influenced by foreign cultures,[56] some yuanlingshan[57] could also be decorated with Central Asian roundels (i.e. a form of partial decoration) which would run down at the centre of the robe.[53]
Huihuzhuang/Uyghur clothing
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Museum_f%C3%BCr_Indische_Kunst_Dahlem_Berlin_Mai_2006_064.jpg/148px-Museum_f%C3%BCr_Indische_Kunst_Dahlem_Berlin_Mai_2006_064.jpg)
It was also fashionable for noble women to wear Huihuzhuang (
Fading of Hufu in Tang
[edit]After the High Tang dynasty period, the influences of Hufu progressively started to fade and the clothing started to become more and more loose.[52]: 2 and more traditional Han style clothing was restored.[63]
Song, Liao, Western Xia, Jin dynasties
[edit]The Jin dynasty was founded by the Jurchens.[64] In 1126, the Jurchen orders all Chinese people living in the conquered areas to shave their hair on the front and to dress only in Jurchen style.[65][66]: 281 The order to adopt Jurchen hairstyle and clothing style was an Inner Asian practice of forcing people who were living on conquered lands to show their subservience to their conquerors.[65] The order to change into Jurchen hairstyle and clothing was reinforced in 1129.[66]: 281 This order however does not appear to have been observed in a strict manner.[66]: 281 Under Hailing Wang, who was Pro-Chinese emperor, Chinese people in Honan were allowed to wear Chinese clothing.[66]: 281 Under Emperor Shizong, the Jurchen were prohibited to be dressed in Chinese fashion and were forbidden from adopting Chinese personal and last names; this was because during his time (1161–1189), many Jurchen appeared to have adopted Chinese behaviours while the Jurchen had forgotten their own national traditions.[66]: 281 By 1170, Chinese men had adopted either Jurchen or mixed Jurchen-Han clothing; Chinese women, especially elite women, however maintained Han-style clothing although the clothing were outdated according to the standards of the Song dynasty.[67] The rulers of Jin gradually abandoned their own customs, including clothing and language for Chinese ones, especially after having moved their capital to Kaifeng.[64]
Yuan dynasty
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/5/5a/Theatre_actors%2C_Yuan_Dynasty.jpg/220px-Theatre_actors%2C_Yuan_Dynasty.jpg)
Mongol clothing
[edit]The Mongol of the Yuan dynasty impacted the clothing worn by the Chinese.[68] According to Song Lian (1310–1381),
"When the Song dynasty collapsed and the Yuan dynasty was founded, people's clothing changed to square and conical straw hats and clothes with narrow sleeves".[68]
Different styles of Mongol clothing were shared and used among different social classes.[68] However, Han Chinese clothing continued to co-exist along with Mongol clothing.[69] During this period, men's casual clothing follows those of the Han Chinese; aristocrats women mainly worn Mongol clothing while common women wore ruqun and banbi.[69] Example of Mongol clothing and hats which influenced the Han Chinese were the boli hat (Chinese: 钹笠
Goryeoyang/Goryeo-style
[edit]The customs of Goryeo clothing became popular at the end of the Yuan dynasty among Mongol rulers, aristocrats, queens and imperial concubines in the capital city.[69][70] The fashion trend was dubbed goryeoyang (
Ming dynasty
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/9/98/%E5%BE%80%E5%8F%A4%E9%9B%87%E5%85%B8%E5%A9%A2%E5%A5%B4%E6%A3%84%E9%9B%A2%E5%A6%BB%E5%AD%90%E5%AD%A4%E9%AD%82%E7%9C%BE.jpg/187px-%E5%BE%80%E5%8F%A4%E9%9B%87%E5%85%B8%E5%A9%A2%E5%A5%B4%E6%A3%84%E9%9B%A2%E5%A6%BB%E5%AD%90%E5%AD%A4%E9%AD%82%E7%9C%BE.jpg)
Following the fall of the Yuan dynasty, Emperor Taizu promulgated an imperial edict to restore Tang-style clothing and hats in the first year of his reign.[68][74] In the twenty fourth year of Hongwu (1391), there was an imperial edict which banned the wearing of Hufu; this was specifically for women of gentry.[68] Several other bans were made regarding the wearing of nomad clothing, which was recorded in the Ming dynasty historical records (for example, in 1442, 1491, etc.).[68] Throughout the Ming dynasty period, there were several prohibitions on Mongol style clothing; however, certain clothing of the Ming dynasty influenced or derived from the Mongol clothing continued to be used, such as yesa and dahu.[68]
Qing dynasty
[edit]Clothing categorized as Hufu
[edit]- Xiongnu clothing
- Xianbei clothing
- Sogdian clothing in China
- Maweiqun – a crinoline-like underskirt imported in Ming dynasty from Joseon
- Yuan dynasty Mongol clothing: terlig
Influences
[edit]Clothing influenced by Hufu and/or Hufu which were adopted and localized into Hanfu are:
- Robes: Yuanlingshan/ yuanlingpao, panling lanshan, fanlingpao (lapel robe), jisün, yesa, dahu of Ming dynasty, tieli of Ming dynasty
- Attire: Shanku, Tanling ruqun
- Upper garments: Ru, Tanling banbi, bijia
- Headwear: wuguan,[29][note 1] heguan (鶡冠),[75][note 2] mili, Weimao, humao, futou, damao
See also
[edit]Notes
[edit]- ^ The wuguan (
武 冠 ) is a military guan, which was derived from the zhaohuiwenguan, the guan which was used by King Huiwen of Zhao. King Huiwen wore the same guan as his father, King Wuling of Zhao, which was a hufu-style hat decorated with marten tail. - ^ The heguan is a type of military guan, decorated with two pheasant feathers, which is possibly derived from the hufu-style hat adopted by King Wuling of Zhao as part of the hufuqishe policy
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