I. absolutely

1. to be endowed with the faculty of hearing (not deaf): Mark 7:37; Luke 7:22; Matthew 11:5.

2. to attend to (use the faculty of hearing), consider what is or has been said. So in exhortations: ἀκούετε, Mark 4:3; ἀκούσατε, James 2:5; ὁ ἔχかいωおめがνにゅー ὦτたうαあるふぁ ἀκούειν ἀκουέτω, Matthew 11:15; Matthew 13:9 (in both T WH omit; Tr brackets ἀκούειν); Mark 4:23; Luke 14:35 (34); ὁ ἔχかいωおめがνにゅー οおみくろんὖς ἀκουσάτω, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22, etc.

3. tropically, to understand, perceive the sense of what is said: Matthew 13:15; Mark 8:18; 1 Corinthians 14:2.

II. with an object (Buttmann, § 132, 17; Winer's Grammar, 199 (187f));

1. ἀκούω τί, to hear something;

a. to perceive by the ear what is announced in one's presence (to hear immediately): τήν φωνήν, Matthew 12:19; John 3:8; Revelation 4:1; Revelation 5:11; Revelation 18:4; Acts 22:9, etc.; τόν ἀσπασμόν, Luke 1:41 (cf. Luke 1:44); Γαλιλαίαν, the name 'Galilee,' Luke 23:6 (T WH omits; Tr mrg; brackets Γαλιλαίαν; cf. Buttmann, 166 (145)); ἀνάστασιν νにゅーεいぷしろんκかっぱρろーῶνにゅー, the phrase 'ἀνάστασιν νにゅーεいぷしろんκかっぱρろーῶνにゅー,' Acts 17:32; τόν λόγον, Mark 5:36 (R G L) (on this passage see παρακούω, 2); Matthew 19:22; John 5:24, etc.; τούς λόγους, Acts 2:22; Acts 5:24; Matthew 7:24; ῤήματα, 2 Corinthians 12:4; τί λέγουσιν, Matthew 21:16; passive, Matthew 2:18; Revelation 18:22f; τί ἐκかっぱ τίνος, 2 Corinthians 12:6 (R G); followed by ὅτたうιいおた (Buttmann, 300 (257f)), Acts 22:2; Mark 16:11; John 4:42; John 14:28.

b. to get by hearinq, learn (from the mouth of the teacher or narrator): Acts 15:17; Matthew 10:27 (ὁ εいぷしろんἰς τό οおみくろんὖς ἀκούετε, what is taught you secret); Romans 15:21; Ephesians 1:13; Colossians 1:6; John 14:24; 1 John 2:7, 24; 1 John 3:11; Χριστόν i. e. to become acquainted with Christ from apostolic teaching, Ephesians 4:21 (cf. μみゅーαあるふぁθしーたεいぷしろんῖνにゅー τόν Χριστόν, Ephesians 4:20 (Buttmann, 166 (144) note; Winer's Grammar, 199 (187) note)); passive, Luke 12:3; Hebrews 2:1; τί with the genitive of person from whom one hears, Acts 1:4; τί παρά τίνος, John 8:26, 40; John 15:15; Acts 10:22; Acts 28:22; 2 Timothy 2:2 (Thucydides 6, 93; Xenophon, an. 1, 2, 5 (here Dindorf omits παρά); Plato, rep. 6, p. 506 d., others; (Buttmann, 186 (145); Winer's Grammar, 199 (188))); (παρά τίνος, without an object expressed, John 1:40 (41)); ἐκかっぱ τίνος, John 12:34 (ἐκかっぱ τたうοおみくろんῦ νόμου, from attendance on its public reading); ἀπό with the genitive of person, 1 John 1:5; with περί τίνος added, Acts 9:13; followed by ὅτたうιいおた, Matthew 5:21, 27, 33, 38, 43.

c. ἀκούω τί, a thing comes to one's ears, to find out (by hearsay), learn, (hear ((of)) mediately): with the accusative of thing, τά ἔρろーγがんまαあるふぁ, Matthew 11:2; ὅσしぐまαあるふぁ ἐποίει, Mark 3:8 (Treg. text πぱいοおみくろんιいおたεいぷしろんῖ); πολέμους, Luke 21:9; Matthew 24:6; Mark 13:7; to learn, absol, viz. what has just been mentioned: Matthew 2:3; Matthew 22:7 (R L); Mark 2:17; Mark 3:21; Galatians 1:13; Ephesians 1:15; Colossians 1:4; Philemon 1:5, etc. followed by ὅτたうιいおた, Matthew 2:22; Matthew 4:12; Matthew 20:30; Mark 6:55; Mark 10:47; John 4:47; John 9:35; John 11:6; John 12:12; Galatians 1:23; περί τίνος, Mark 7:25; τί περί τίνος, Luke 9:9; Luke 16:2; Luke 23:8 (R G L); followed by an accusative with participle (Buttmann, 303 (260)): Luke 4:23; Acts 7:12; 2 Thessalonians 3:11; 3 John 1:4; followed by an accusative with an infinitive in two instances (cf. Buttmann, the passage cited): John 12:18; 1 Corinthians 11:18. passive: Acts 11:22 (ἠκούσθη ὁ λόγος εいぷしろんἰς τά ὦτたうαあるふぁ τたうῆς ἐκκλησίας was brought to the ears); 1 Corinthians 5:1 (ἀκούεται πορνεία ἐνにゅー ὑμみゅーῖνにゅー); Matthew 28:14 (ἐάν ἀκουσθῇ τたうοおみくろんῦτたうοおみくろん ἐπί (L Tr WH marginal reading ὑπό) τたうοおみくろんῦ ἡγεμόνος); Mark 2:1; John 9:32 ἠκούσθη ὅτたうιいおた.

d. to give ear to teaching or teacher: τούς λόγους, Matthew 10:14; to follow with attentive hearing, τόν λόγον, John 8:43; τά ῤήματα τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, John 8:47.

e. to comprehend, understand, (like Latin audio): Mark 4:33; Galatians 4:21 ((Lachmann marginal reading ἀναγινώσκετε) yet cf. Meyer at the passage); (Genesis 11:7).

2. ἀκούειν is not joined with the genitive of the object unless one hear the person or thing with his own ears (Buttmann, 166 (114));

a. with the genitive of a person; simply; αあるふぁ. to perceive anyone's voice: οおみくろんὗ, i. e., of Christ, whose voice is heard in the instruction of his messengers (Luke 10:16), Romans 10:14 (Winer's Grammar, 199 (187) note{2}), βべーた. to give ear to one, listen, hearken, (German ihm zuhoren, ihn anhoren): Matthew 2:9; Mark 7:14; Mark 12:37; Luke 2:46; Luke 10:16; Luke 15:1; Luke 19:48; Luke 21:38; Acts 17:32; Acts 24:24 (in both these passages τίνος περί τίνος); ; John 6:60. γがんま. to yield to, hear and obey, hear to one, (German auf einen horen): Matthew 17:5 (Mark 9:7; Luke 9:35); John 3:29; John 10:8; Acts 3:22; Acts 4:19; Acts 7:37 (R G); 1 John 4:5f. Hence, δでるた. its use by John in the sense to listen to, have regard to, of God answering the prayers of men: John 9:31; John 11:41; 1 John 5:14f (the Sept. render שָׁמַע by εいぷしろんἰσακούω). εいぷしろん. with the genitive of person and participle (Buttmann, 301 (259)): Mark 14:58; Luke 18:36; John 1:37; John 7:32; Acts 2:6, 11; Revelation 16:5; ἤκουσα τたうοおみくろんῦ θυσιαστηρίου λέγοντος, Revelation 16:7 G L T (Tr WH the Sinaiticus manuscript), a poetic personification; cf. DeWette at the passage, Winers Grammar, § 30, 11.

b. with the genitive of a thing: τたうῆς βλασφημίας, Mark 14:64 (Lachmann τήν βλασφημίαν, as in Matthew 26:65; the accusative merely denotes the object; τたうῆς βλασφημίας is equiv, in sense to αあるふぁὐτたうοおみくろんῦ βλασφημοῦντος (cf. Buttmann, 166 (145))); τたうῶνにゅー λόγων, Luke 6:47 (Matthew 7:24 τούς λόγους); John 7:40 (L T Tr WH the Sinaiticus manuscript, but R G τόν λόγον (cf. Buttmann, as above)); συμφωνίας καί χかいοおみくろんρろーῶνにゅー, Luke 15:25; τたうοおみくろんῦ στεναγμοῦ, Acts 7:34; τたうῆς ἀπολογίας, Acts 22:1. The frequent phrase ἀκούειν τたうῆς φふぁいωおめがνにゅーῆς (equivalent to שָׁמַע , Exodus 18:19) means αあるふぁ. to perceive the distinct words of a voice: John 5:25, 28; Acts 9:7; Acts 11:7; Acts 22:7; Hebrews 3:7, 15; Hebrews 4:7; Revelation 14:13; Revelation 21:3. βべーた. to yield obedience to the voice: John 5:25 (οおみくろんἱ ἀκούσαντες namely, τたうῆς φふぁいωおめがνにゅーῆς); John 10:16, 27; John 18:37; Revelation 3:20. In John 12:47; John 18:37; Luke 6:47; Acts 22:1, it is better to consider the pronoun μみゅーοおみくろんυうぷしろん which precedes as a possessive genitive rather than, with Buttmann, 167 (145f), to assume a double genitive of the object, one of the person and one of the thing. The Johannean phrase ἀκούειν παρά τたうοおみくろんῦ Θしーたεいぷしろんοおみくろんῦ, or τί παρά Θしーたεいぷしろんοおみくろんῦ, signifies a. to perceive in the soul the inward communication of God: John 6:45.

b. to be taught by God's inward communication: John 8:26, 40 (so, too, the simple ἀκούειν in John 8:30); to be taught by the devil, according to the reading of L T Tr WH, ἠκούσατε παρά τたうοおみくろんῦ πατρός, in John 8:38. For the rest cf. Buttmann, 165 (144ff); 301 (258ff) (Compare: διακούω, εいぷしろんἰσακούω, ἐπακούω, παρακούω, προακούω, ὑπακούω.)

A primary verb; to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.