耶稣运动

耶稣子こ民みん运动(Jesus Movement)是ぜ二に十じゅう世せい纪60至いたり70年代ねんだい在ざい美国びくに西海岸にしかいがん发生的てき基督教きりすときょう运动，起源きげん於恰克かつ•史し密みつ斯Chuck Smith(pastor)牧師ぼくし的てき各各おのおの他ほか浸ひた信しん會かい(Calvary Chapel)與あずか杭くい亭てい頓ひたすら海うみ灘なだ(Huntington Beach)的てき所在しょざい，并在80年代ねんだい消きえ亡ほろび之の前ぜん发展到いた北美きたみ和わ欧おう洲しゅう。它是在ざい嬉うれし皮かわ士し反はん文化ぶんか运动中ちゅう最さい重要じゅうよう的てき基督教きりすときょう元素げんそ，或ある者もの说，相反あいはん的てき，也可以说是ぜ新教しんきょう内ない最さい主要しゅよう的てき嬉うれし皮かわ士し部分ぶぶん。运动的てき成なり员被称しょう为耶稣人或ある耶稣怪かい。

耶稣子こ民みん运动留とめ下か了りょう一系列的宗派和另一些基督教组织，曾对当代とうだい的てき基督教きりすときょう右派うは和わ左派さは的てき发展都と有ゆう影かげ响，耶稣音おん乐从中发展起おこり来らい，很大的てき影かげ响了当代とうだい的てき基督教きりすときょう音おん乐，帮助形成けいせい了りょう各かく种风格かく，例れい如基督きりすと摇滚和わ基督きりすと金属きんぞく乐，其中又また以Maranatha Music最さい具ぐ代表だいひょう。

来らい源みなもと[编辑]

耶稣子こ民みん运动及耶稣人这一术语由杜安佩德森（英文えいぶん：Duane Pederson）在ざい好こう莱坞自由じゆう报创造づくり。耶稣怪かい这个词汇原ばら来らい是非ぜひ基督きりすと徒と嬉うれし皮かわ士し對たい基督きりすと徒と嬉うれし皮かわ士し的てき贬义标签，但ただし是ぜ耶稣运动的てき成なり员將這個词汇重じゅう塑爲积极的てき自我じが定てい义，他た們會將はた食指しょくし指向しこう天てん，象徵しょうちょうOne Way ,Jesus。

尽つき管かん是ぜ广义上じょう嬉うれし皮かわ士し运动的てき一いち部分ぶぶん，耶稣子こ民みん运动曾是作さく为反反はん文化ぶんか的てき一いち部分ぶぶん产生。一些人对现状不抱幻想而变得嬉皮。之これ后きさき，这些人中ひとなか的てき一些对嬉皮士的生活方式同样不抱有幻想而成为耶稣人じん。^[1]

信仰しんこう和わ实践[编辑]

耶稣运动在ざい神学しんがく上じょう属ぞく复原主ぬし义，寻求回かい到いた早期そうき基督きりすと徒と原初げんしょ的てき生活せいかつ。因よし此，耶稣人じん通常つうじょう视教会かい为叛教きょう者しゃ，尤ゆう视美国こく的てき教会きょうかい为甚，并在总体上じょう持じ决然反はん对主流りゅう文化ぶんか的てき政治せいじ立りつ场。耶稣运动的てき理り论在某ぼう些情况下也会回かい归到简单生活せいかつ和わ禁欲きんよく主ぬし义。耶稣人じん对神迹、符号ふごう和わ想そう象ぞう、忠ちゅう诚、治ち疗、祈祷きとう、圣经、圣灵力量りきりょう展示てんじ等とう，有ゆう很强的てき信仰しんこう。例れい如70年代ねんだい在ざい阿おもね斯伯里さと大学だいがく的てき一次神奇的复兴引起了主流新媒体的注意，使つかい之の具有ぐゆう全国ぜんこく影かげ响力。^[2]^[3]

引文[编辑]

^ Larry Eskridge, "Jesus People" in Erwin Fahlbusch, Geoffrey William Bromiley, David B. Barrett, Encyclopedia of Christianity "The beginnings of the Jesus People movement can be traced to the San Francisco Bay area, where in 1965 a group of young bohemian converts began to gather within John MacDonald's First Baptist Church in Mill Valley, California."
^ Revival Breaks Out at Asbury College in 2006. [2011-08-29]. （原始げんし内容ないよう存そん档于2016-03-04）.
^ One Divine Moment 互联网档案あん馆的てき存そん檔，存そん档日期き2010-05-12.

参考さんこう文献ぶんけん[编辑]

Di Sabatino, David. The Jesus People Movement: An Annotated Bibliography and General Resource (Westport, CT: Greenwood Press, 1999).
Jensen, Lori Jolene, Ph.D. (Re)discovering fundamentalism in the cultural margins: Calvary Chapel congregations as sites of cultural resistance and religious transformation. University of Southern California. 2000.
Isaacson, Lynne Marie, Ph.D. Delicate balances: Rearticulating gender ideology and rules for sexuality in a Jesus People communal movement. University of Oregon. 1996.
Smith, Kevin John, D.Miss. The origins, nature, and significance of the Jesus Movement as a revitalization movement. Asbury Theological Seminary. 2003.
Ridout-Stewart, Caroline, M.A. Communitas to structure: a dynamic social network analysis of an urban Jesus People Community. McGill University. 1974.
Shires, Preston David, Ph.D. Hippies of the religious Right: The counterculture and American evangelicalism in the 1960s and 1970s. University of Nebraska, Lincoln. 2002.
Gordon, David Frederick, Ph.D. A Comparison of the effects of urban and suburban location on structure and identity in two Jesus people groups. University of Chicago. 1978.
Bookman, Sally Dobson Ph.D. Jesus People: a religious movement in a mid-western city. University of California, Berkeley. 1974.
Wagner, Frederick Norman, Ph.D. A theological and historical assessment of the Jesus people phenomenon. Fuller Theological Seminary. 1971.
Griffith, Jack Garrison, Jr., Ph.D. Press coverage of four twentieth-century evangelical religious movements, 1967–1997. University of Southern Mississippi. 2004.
Chrasta, Michael James, Ph.D. Jesus people to Promise Keepers: A revival sequence and its effect on late twentieth-century evangelical ideas of masculinity. University of Texas at Dallas. 1998.
Robinson, James, Ph.D. The origins, development and nature of Pentecostalism in Ulster, 1907 – c. 1925: A study in historical and theological contextualisation. Queen's University of Belfast. 2001.
Smalridge, Scott, M.A. Early American Pentecostalism and the issues of race, gender, war, and poverty: A history of the belief system and social witness of early twentieth century Pentecostalism and its nineteenth century holiness roots. McGill University. 1999.
Dayton, Donald Wilbrr, Ph.D. Theological roots of pentecostalism. University of Chicago. 1983.
Ronald M. Enroth, Edward E. Ericson and C. Breckinridge Peters, The Jesus People: Old-Time Religion in the Age of Aquarius (Grand Rapids: William B. Eerdmans, 1972). ISBN 0-8028-1443-3
Larry Eskridge, "Jesus People" in Erwin Fahlbusch, Geoffrey William Bromiley, David B. Barrett, Encyclopedia of Christianity (Grand Rapids:William B. Eerdmans, 1999). ISBN 0-8028-2415-3
Donald Heinz, "The Christian World Liberation Front," in The New Religious Consciousness, Charles Y. Glock and Robert N. Bellah, eds. (Berkeley and Los Angeles: University of California Press, 1976) pp. 143–161. ISBN 0-520-03083-4
Edward E. Plowman, The Jesus Movement (London: Hodder and Stoughton, 1972). ISBN 0-340-16125-6
Young, Shawn David, Hippies, Jesus Freaks, and Music (Ann Arbor: Xanedu/Copley Original Works, 2005). ISBN 1-59399-201-7
Young, Shawn David. "从嬉皮かわ士し到いた耶稣怪かい：基督きりすと徒と激げき进派在ざい芝しば加か哥内城じょう。From Hippies to Jesus Freaks: Christian Radicalism in Chicago’s Inner-City." Journal of Religion and Popular Culture. Vol 22(2) Summer 2010.

外部がいぶ链接[编辑]

[1] Larry Eskridge, "Jesus People" in Erwin Fahlbusch, Geoffrey William Bromiley, David B. Barrett, Encyclopedia of Christianity "The beginnings of the Jesus People movement can be traced to the San Francisco Bay area, where in 1965 a group of young bohemian converts began to gather within John MacDonald's First Baptist Church in Mill Valley, California."

[2] Revival Breaks Out at Asbury College in 2006. [2011-08-29]. （原始げんし内容ないよう存そん档于2016-03-04）.

[3] One Divine Moment 互联网档案あん馆的てき存そん檔，存そん档日期き2010-05-12.

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