(Translated by https://www.hiragana.jp/)
HOLY BIBLE: Mark 15

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Mark 15

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1 Κかっぱαあるふぁὶ εいぷしろんὐθしーたὺς πぱいρろーωおめがῒ συμβούλιον ποιήσαντες οおみくろんἱ ἀρχιερεῖς μみゅーεいぷしろんτたうὰ τたうῶνにゅー πρεσβυτέρων κかっぱαあるふぁὶ γραμματέων κかっぱαあるふぁὶ ὅλらむだοおみくろんνにゅー τたうὸ συνέδριον, δήσαντες τたうὸνにゅー Ἰησοῦνにゅー ἀπήνεγκαν κかっぱαあるふぁὶ παρέδωκαν Πιλάτῳ. 2 κかっぱαあるふぁὶ ἐπηρώτησεν αあるふぁὐτたうὸνにゅー ὁ Πιλᾶτος: σしぐまὺ εいぷしろんἶ ὁ βασιλεὺς τたうῶνにゅー Ἰουδαίων; ὁ δでるたὲ ἀποκριθεὶς αあるふぁὐτたうῷ λέγει: σしぐまὺ λέγεις. 3 κかっぱαあるふぁὶ κατηγόρουν αあるふぁὐτたうοおみくろんῦ οおみくろんἱ ἀρχιερεῖς πολλά. 4 ὁ δでるたὲ Πιλᾶτος πάλιν ἐπηρώτα αあるふぁὐτたうὸνにゅー: λέγων οおみくろんὐκかっぱ ἀποκρίνῃ οおみくろんὐδέν; ἴδでるたεいぷしろん πόσα σしぐまοおみくろんυうぷしろん κατηγοροῦσしぐまιいおたνにゅー. 5 ὁ δでるたὲ Ἰησοῦς οおみくろんὐκέτι οおみくろんὐδでるたὲνにゅー ἀπεκρίθη, ὥσしぐまτたうεいぷしろん θαυμάζειν τたうὸνにゅー Πぱいιいおたλらむだᾶτたうοおみくろんνにゅー. 6 Κかっぱαあるふぁτたうὰ δでるたὲ ἑορτὴνにゅー ἀπέλυεν αあるふぁὐτたうοおみくろんῖς ἕνにゅーαあるふぁ δέσμιον ὃνにゅー πぱいαあるふぁρろーῃτたうοおみくろんῦνにゅーτたうοおみくろん. 7 ἦνにゅー δでるたὲ ὁ λεγόμενος Βαραββᾶς μみゅーεいぷしろんτたうὰ τたうῶνにゅー στασιαστῶνにゅー δεδεμένος, οおみくろんἵτινες ἐνにゅー τたうῇ στάσει φόνον πεποιήκεισαν. 8 κかっぱαあるふぁὶ ἀνにゅーαあるふぁβべーたὰς ὁ ὄχλος ἤρξατο αあるふぁἰτたうεいぷしろんῖσθαι κかっぱαあるふぁθしーたὼς ἐποίει αあるふぁὐτたうοおみくろんῖς. 9 ὁ δでるたὲ Πιλᾶτος ἀπεκρίθη αあるふぁὐτたうοおみくろんῖς λέγων: θέλετε ἀπολύσω ὑμみゅーῖνにゅー τたうὸνにゅー βασιλέα τたうῶνにゅー Ἰουδαίων; 10 ἐγίνωσκεν γがんまὰρろー ὅτたうιいおた δでるたιいおたὰ φθόνον παραδεδώκεισαν αあるふぁὐτたうὸνにゅー οおみくろんἱ ἀρχιερεῖς. 11 οおみくろんἱ δでるたὲ ἀρχιερεῖς ἀνέσεισαν τたうὸνにゅー ὄχλον ἵνにゅーαあるふぁ μみゅーᾶλλον τたうὸνにゅー Βαραββᾶνにゅー ἀπολύσῃ αあるふぁὐτたうοおみくろんῖς. 12 ὁ δでるたὲ Πιλᾶτος πάλιν ἀποκριθεὶς ἔλεγεν αあるふぁὐτたうοおみくろんῖς: τί οおみくろんὖνにゅー θέλετε ποιήσω ὃνにゅー λέγετε τたうὸνにゅー βασιλέα τたうῶνにゅー Ἰουδαίων; 13 οおみくろんἱ δでるたὲ πάλιν ἔκραξαν: σταύρωσον αあるふぁὐτόν. 14 ὁ δでるたὲ Πιλᾶτος ἔλεγεν αあるふぁὐτたうοおみくろんῖς: τί γがんまὰρろー ἐποίησεν κακόν; οおみくろんἱ δでるたὲ περισσῶς ἔκραξαν: σταύρωσον αあるふぁὐτόν. 15 ὁ δでるたὲ Πιλᾶτος βουλόμενος τたうῷ ὄχかいλらむだῳ τたうὸ ἱκかっぱαあるふぁνにゅーὸνにゅー πぱいοおみくろんιいおたῆσαι ἀπέλυσεν αあるふぁὐτたうοおみくろんῖς τたうὸνにゅー Βαραββᾶνにゅー, κかっぱαあるふぁὶ παρέδωκεν τたうὸνにゅー Ἰησοῦνにゅー φραγελλώσας ἵνにゅーαあるふぁ σταυρωθῇ.

1 No sooner had day broken, than the chief priests made their plans, with the elders and scribes and the whole Council; they took Jesus away in bonds and gave him up to Pilate. 2 And Pilate asked him, Art thou the King of the Jews? He answered him, Thy own lips have said it. 3 And now the chief priests brought many accusations against him, 4 and Pilate questioned him again, Dost thou make no answer? See what a weight of accusation they bring against thee. 5 But Jesus still would not answer him, so that Pilate was full of astonishment. 6 At the festival, he used to grant them the liberty of any one prisoner they chose; 7 and the man they called Barabbas was then in custody, with the rebels who had been guilty of murder during the rebellion. 8 So, when the multitude came up towards him, and began to ask for the customary favour, 9 Pilate answered them, Would you have me release the king of the Jews? 10 He knew well that the chief priests had only given him up out of malice. 11 But the chief priests incited the multitude to ask for the release of Barabbas instead. 12 Once more Pilate answered them, What would you have me do, then, with the king of the Jews? 13 And they made a fresh cry of, Crucify him. 14 Why, Pilate said to them, what wrong has he done? But they cried all the more, Crucify him. 15 And so Pilate, determined to humour the multitude, released Barabbas as they asked; Jesus he scourged, and gave him up to be crucified.[1]

1 Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato. 2 Et interrogavit eum Pilatus: Tu es rex Judæorum? At ille respondens, ait illi: Tu dicis. 3 Et accusabant eum summi sacerdotes in multis. 4 Pilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant. 5 Jesus autem amplius nihil respondit, ita ut miraretur Pilatus. 6 Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent. 7 Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium. 8 Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis. 9 Pilatus autem respondit eis, et dixit: Vultis dimittam vobis regem Judæorum? 10 Sciebat enim quod per invidiam tradidissent eum summi sacerdotes. 11 Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis. 12 Pilatus autem iterum respondens, ait illis: Quid ergo vultis faciam regi Judæorum? 13 At illi iterum clamaverunt: Crucifige eum. 14 Pilatus vero dicebat illis: Quid enim mali fecit? At illi magis clamabant: Crucifige eum. 15 Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur.

16 Οおみくろんἱ δでるたὲ στρατιῶται ἀπήγαγον αあるふぁὐτたうὸνにゅー ἔσしぐまωおめが τたうῆς αあるふぁὐλらむだῆς, ὅ ἐστιν πραιτώριον, κかっぱαあるふぁὶ συγκαλοῦσしぐまιいおたνにゅー ὅλらむだηいーたνにゅー τたうὴνにゅー σしぐまπぱいεいぷしろんῖραν: 17 κかっぱαあるふぁὶ ἐνδιδύσκουσιν αあるふぁὐτたうὸνにゅー πορφύραν κかっぱαあるふぁὶ περιτιθέασιν αあるふぁὐτたうῷ πλέξαντες ἀκάνθινον στέφανον: 18 κかっぱαあるふぁὶ ἤρξαντο ἀσπάζεσθαι αあるふぁὐτόν: χかいαあるふぁῖρろーεいぷしろん, βασιλεῦ τたうῶνにゅー Ἰουδαίων: 19 κかっぱαあるふぁὶ ἔτυπτον αあるふぁὐτたうοおみくろんῦ τたうὴνにゅー κεφαλὴνにゅー καλάμῳ κかっぱαあるふぁὶ ἐνέπτυον αあるふぁὐτたうῷ, κかっぱαあるふぁὶ τιθέντες τたうὰ γόνατα προσεκύνουν αあるふぁὐτたうῷ. 20 κかっぱαあるふぁὶ ὅτたうεいぷしろん ἐνέπαιξαν αあるふぁὐτたうῷ, ἐξέδυσαν αあるふぁὐτたうὸνにゅー τたうὴνにゅー πορφύραν κかっぱαあるふぁὶ ἐνέδυσαν αあるふぁὐτたうὸνにゅー τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ. Κかっぱαあるふぁὶ ἐξάγουσιν αあるふぁὐτたうὸνにゅー ἵνにゅーαあるふぁ σταυρώσωσιν. αあるふぁὐτόν 21 κかっぱαあるふぁὶ ἀγγαρεύουσιν παράγοντά τたうιいおたνにゅーαあるふぁ Σίμωνα Κυρηναῖοおみくろんνにゅー, ἐρχόμενον ἀπぱい' ἀγροῦ, τたうὸνにゅー πατέρα Ἀλεξάνδρου κかっぱαあるふぁὶ Ῥούφου, ἵνにゅーαあるふぁ ἄρろーῃ τたうὸνにゅー σταυρὸνにゅー αあるふぁὐτたうοおみくろんῦ. 22 κかっぱαあるふぁὶ φέρουσιν αあるふぁὐτたうὸνにゅー ἐπぱいὶ τたうὸνにゅー Γολγοθᾶνにゅー τόπον, ὅ ἐστιν μεθερμηνευόμενον κρανίου τόπος. 23 κかっぱαあるふぁὶ ἐδίδουν αあるふぁὐτたうῷ ἐσμυρνισμένον οおみくろんἶνにゅーοおみくろんνにゅー: ὃς δでるたὲ οおみくろんὐκかっぱ ἔλαβεν. 24 κかっぱαあるふぁὶ σταυροῦσしぐまιいおたνにゅー αあるふぁὐτたうὸνにゅー, κかっぱαあるふぁὶ διαμερίζονται τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ, βάλλοντες κかっぱλらむだῆρον ἐπぱい' αあるふぁὐτたうὰ τίς τί ἄρろーῃ.

16 Then the soldiers led him away into the court of the palace, and gathered there the whole of their company. 17 They arrayed him in a scarlet cloak, and put round his head a crown which they had woven out of thorns, 18 and fell to greeting him with, Hail, king of the Jews. 19 And they beat him over the head with a rod, and spat upon him, and bowed their knees in worship of him. 20 At last they had done with mockery; stripping him of the scarlet cloak, they put his own garments on him, and led him away to be crucified.[2] 21 As for his cross, they forced a passer-by who was coming in from the country to carry it, one Simon of Cyrene, the father of Alexander and Rufus. 22 And so they took him to a place called Golgotha, which means, The place of a skull. 23 Here they offered him a draught of wine mixed with myrrh, which he would not take; 24 and then crucified him, dividing his garments among them by casting lots, to decide which should fall to each.

16 Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem, 17 et induunt eum purpura, et imponunt ei plectentes spineam coronam. 18 Et cœperunt salutare eum: Ave rex Judæorum. 19 Et percutiebant caput ejus arundine: et conspuebant eum, et ponentes genua, adorabant eum. 20 Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis: et educunt illum ut crucifigerent eum. 21 Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus. 22 Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus. 23 Et dabant ei bibere myrrhatum vinum: et non accepit. 24 Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.

25 ἦνにゅー δでるたὲ ὥρろーαあるふぁ τρίτη κかっぱαあるふぁὶ ἐσταύρωσαν αあるふぁὐτόν. 26 κかっぱαあるふぁὶ ἦνにゅー ἡ ἐπιγραφὴ τたうῆς αあるふぁἰτίας αあるふぁὐτたうοおみくろんῦ ἐπιγεγραμμένη: ὁ βασιλεὺς τたうῶνにゅー Ἰουδαίων. 27 Κかっぱαあるふぁὶ σしぐまὺνにゅー αあるふぁὐτたうῷ σταυροῦσしぐまιいおたνにゅー δύο λらむだῃστάς, ἕνにゅーαあるふぁ ἐκかっぱ δでるたεいぷしろんξくしーιいおたῶνにゅー κかっぱαあるふぁὶ ἕνにゅーαあるふぁ ἐξくしー εいぷしろんὐωνύμων αあるふぁὐτたうοおみくろんῦ. 28 29 κかっぱαあるふぁὶ οおみくろんἱ παραπορευόμενοι ἐβλασφήμουν αあるふぁὐτたうὸνにゅー κかっぱιいおたνにゅーοおみくろんῦντες τたうὰς κかっぱεいぷしろんφふぁいαあるふぁλらむだὰς αあるふぁὐτたうῶνにゅー κかっぱαあるふぁὶ λέγοντες: οおみくろんὐὰ ὁ καταλύων τたうὸνにゅー νにゅーαあるふぁὸνにゅー κかっぱαあるふぁὶ οおみくろんἰκοδομῶνにゅー ἐνにゅー τたうρろーιいおたσしぐまὶνにゅー ἡμέραις, 30 σしぐまῶσしぐまοおみくろんνにゅー σεαυτὸνにゅー καταβὰς ἀπぱいὸ τたうοおみくろんῦ σταυροῦ. 31 ὁμοίως κかっぱαあるふぁὶ οおみくろんἱ ἀρχιερεῖς ἐμπαίζοντες πぱいρろーὸς ἀλλήλους μみゅーεいぷしろんτたうὰ τたうῶνにゅー γραμματέων ἔλεγον: ἄλλους ἔσωσεν, ἑαυτὸνにゅー οおみくろんὐ δύναται σしぐまῶσαι: 32 ὁ Χριστὸς ὁ βασιλεὺς Ἰσραὴλらむだ καταβάτω νにゅーῦνにゅー ἀπぱいὸ τたうοおみくろんῦ σταυροῦ, ἵνにゅーαあるふぁ ἴδωμεν κかっぱαあるふぁὶ πιστεύσωμεν. κかっぱαあるふぁὶ οおみくろんἱ συνεσταυρωμένοι σしぐまὺνにゅー αあるふぁὐτたうῷ ὠνείδιζον αあるふぁὐτόν.

25 It was the third hour when they crucified him.[3] 26 A proclamation of his offence was written up over him, The king of the Jews; 27 and with him they crucified two thieves, one on the right and the other on his left, 28 so fulfilling the words of scripture, And he was counted among the wrong-doers.[4] 29 The passers-by blasphemed against him, shaking their heads; Come now, they said, thou who wouldst destroy the temple and build it up in three days, 30 come down from that cross, and rescue thyself. 31 In the same way, the chief priests and scribes said mockingly to one another, He saved others, he cannot save himself. 32 Let Christ, the king of Israel, come down from the cross, here and now, so that we can see it and believe in him. And the men who were crucified with him uttered taunts against him.

25 Erat autem hora tertia: et crucifixerunt eum. 26 Et erat titulus causæ ejus inscriptus: Rex Judæorum. 27 Et cum eo crucifigunt duos latrones: unum a dextris, et alium a sinistris ejus. 28 Et impleta est Scriptura, quæ dicit: Et cum iniquis reputatus est. 29 Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes: Vah! qui destruis templum Dei, et in tribus diebus reædificas, 30 salvum fac temetipsum descendens de cruce. 31 Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant: Alios salvos fecit; seipsum non potest salvum facere. 32 Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.

33 Κかっぱαあるふぁὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφふぁい' ὅλらむだηいーたνにゅー τたうὴνにゅー γがんまῆνにゅー ἕως ὥρας ἐνάτης. 34 κかっぱαあるふぁὶ τたうῇ ἐνάτῃ ὥρろーᾳ ἐβόησεν ὁ Ἰησοῦς φふぁいωおめがνにゅーῇ μεγάλῃ: ελωι εいぷしろんλらむだωおめがιいおた λらむだεいぷしろんμみゅーαあるふぁ σαβαχθανι ὅ ἐστιν μεθερμηνευόμενον: ὁ θεός μみゅーοおみくろんυうぷしろん ὁ θεός μみゅーοおみくろんυうぷしろん, εいぷしろんἰς τί ἐγκατέλιπές μみゅーεいぷしろん; 35 καί τινες τたうῶνにゅー παρεστηκότων ἀκούσαντες ἔλεγον: ἴδでるたεいぷしろん Ἠλίαν φふぁいωおめがνにゅーεいぷしろんῖ. 36 δでるたρろーαあるふぁμみゅーὼνにゅー δέ τις κかっぱαあるふぁὶ γεμίσας σπόγγον ὄξους περιθεὶς καλάμῳ ἐπότιζεν αあるふぁὐτόν, λέγων: ἄφετε ἴδωμεν εいぷしろんἰ ἔρχεται Ἠλίας καθελεῖνにゅー αあるふぁὐτόν. 37 ὁ δでるたὲ Ἰησοῦς ἀφふぁいεいぷしろんὶς φふぁいωおめがνにゅーὴνにゅー μεγάλην ἐξέπνευσεν. 38 κかっぱαあるふぁὶ τたうὸ καταπέτασμα τたうοおみくろんῦ νにゅーαあるふぁοおみくろんῦ ἐσχίσθη εいぷしろんἰς δύο ἀπぱい' ἄνωθεν ἕως κάτω. 39 ἰδでるたὼνにゅー δでるたὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξくしー ἐναντίας αあるふぁὐτたうοおみくろんῦ ὅτたうιいおた οおみくろんὕτως ἐξέπνευσεν εいぷしろんἶπεν: ἀληθῶς οおみくろんὗτος ὁ ἄνθρωπος υうぷしろんἱὸς θしーたεいぷしろんοおみくろんῦ ἦνにゅー

33 When the sixth hour came, there was darkness over all the earth until the ninth hour;[5] 34 and at the ninth hour Jesus cried out with a loud voice, Eloi, Eloi, lamma sabachthani? which means, My God, my God, why hast thou forsaken me?[6] 35 Hearing this, some of those who stood by said, Why, he is calling upon Elias. 36 And thereupon one of them ran off to fill a sponge with vinegar, and fixed it on a rod, and offered to let him drink; Wait, he said, Let us see whether Elias is to come and save him. 37 Then Jesus gave a loud cry, and yielded up his spirit. 38 And the veil of the temple was torn this way and that, from the top to the bottom. 39 The centurion who stood in front of him, perceiving that he so yielded up his spirit with a cry, said, No doubt but this was the Son of God.

33 Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam. 34 Et hora nona exclamavit Jesus voce magna, dicens: Eloi, eloi, lamma sabacthani? quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me? 35 Et quidam de circumstantibus audientes, dicebant: Ecce Eliam vocat. 36 Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens: Sinite, videamus si veniat Elias ad deponendum eum. 37 Jesus autem emissa voce magna expiravit. 38 Et velum templi scissum est in duo, a summo usque deorsum. 39 Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait: Vere hic homo Filius Dei erat.

40 Ἦσしぐまαあるふぁνにゅー δでるたὲ κかっぱαあるふぁὶ γυναῖκες ἀπぱいὸ μακρόθεν θしーたεいぷしろんωおめがρろーοおみくろんῦσしぐまαあるふぁιいおた, ἐνにゅー αあるふぁἷς κかっぱαあるふぁὶ Μαρία ἡ Μαγδαληνὴ κかっぱαあるふぁὶ Μαρία ἡ Ἰακώβου τたうοおみくろんῦ μικροῦ κかっぱαあるふぁὶ Ἰωおめがσしぐまῆτος μήτηρ κかっぱαあるふぁὶ Σαλώμη, 41 αあるふぁἳ ὅτたうεいぷしろん ἦνにゅー ἐνにゅー τたうῇ Γαλιλαίᾳ ἠκολούθουν αあるふぁὐτたうῷ κかっぱαあるふぁὶ διηκόνουν αあるふぁὐτたうῷ, κかっぱαあるふぁὶ ἄλλαι πぱいοおみくろんλらむだλらむだαあるふぁὶ αあるふぁἱ συναναβᾶσしぐまαあるふぁιいおた αあるふぁὐτたうῷ εいぷしろんἰς Ἱεροσόλυμα. 42 Κかっぱαあるふぁὶ ἤδでるたηいーた ὀψίας γενομένης, ἐπぱいεいぷしろんὶ ἦνにゅー παρασκευή, ὅ ἐστιν προσάββατον, 43 ἐλらむだθしーたὼνにゅー Ἰωおめがσしぐまὴφふぁい ὁ] ἀπぱいὸ Ἁριμαθαίας εいぷしろんὐσχήμων βουλευτής, ὃς κかっぱαあるふぁὶ αあるふぁὐτたうὸς ἦνにゅー προσδεχόμενος τたうὴνにゅー βασιλείαν τたうοおみくろんῦ θεοῦ, τολμήσας εいぷしろんἰσしぐまῆλθεν πぱいρろーὸς τたうὸνにゅー Πぱいιいおたλらむだᾶτたうοおみくろんνにゅー κかっぱαあるふぁὶ ᾐτήσατο τたうὸ σしぐまῶμみゅーαあるふぁ τたうοおみくろんῦ Ἰησοῦ. 44 ὁ δでるたὲ Πιλᾶτος ἐθαύμασεν εいぷしろんἰ ἤδでるたηいーた τέθνηκεν, κかっぱαあるふぁὶ προσκαλεσάμενος τたうὸνにゅー κεντυρίωνα ἐπηρώτησεν αあるふぁὐτたうὸνにゅー εいぷしろんἰ πάλαι ἀπέθανεν: 45 κかっぱαあるふぁὶ γがんまνにゅーοおみくろんὺς ἀπぱいὸ τたうοおみくろんῦ κεντυρίωνος ἐδωρήσατο τたうὸ πぱいτたうῶμみゅーαあるふぁ τたうῷ Ἰωσήφ. 46 κかっぱαあるふぁὶ ἀγοράσας σινδόνα, καθελὼνにゅー αあるふぁὐτたうὸνにゅー ἐνείλησεν τたうῇ σινδόνι κかっぱαあるふぁὶ ἔθηκεν αあるふぁὐτたうὸνにゅー ἐνにゅー μνημείῳ ὃ ἦνにゅー λελατομημένον ἐκかっぱ πέτρας, κかっぱαあるふぁὶ προσεκύλισεν λίθον ἐπぱいὶ τたうὴνにゅー θύραν τたうοおみくろんῦ μνημείου. 47 ἡ δでるたὲ Μαρία ἡ Μαγδαληνὴ κかっぱαあるふぁὶ Μαρία ἡ Ἰωおめがσしぐまῆτος ἐθεώρουν πぱいοおみくろんῦ τέθειται.

40 There were women there, who stood watching from far off; among them were Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome. 41 These used to follow him and minister to him when he was in Galilee, and there were many others who had come up with him to Jerusalem. 42 And now it was already evening; and because it was the day of preparation, that is, the day before the sabbath,[7] 43 a rich councillor, named Joseph of Arimathea, one of those who waited for God’s kingdom, boldly went to Pilate, and asked to have the body of Jesus. 44 Pilate, astonished that he should have died so soon, called the centurion to him, to ask if he was dead already, 45 and when he heard the centurion’s report, gave Joseph the body. 46 Joseph took him down, and wrapped him in a winding-sheet which he had bought, and laid him in a tomb cut out of the rock, rolling a stone against the door of the tomb. 47 Mary Magdalen, and Mary the mother of Joseph, saw where he had been laid.[8]

40 Erant autem et mulieres de longe aspicientes: inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome: 41 et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam. 42 Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum), 43 venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu. 44 Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset. 45 Et cum cognovisset a centurione, donavit corpus Joseph. 46 Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti. 47 Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur.

[1] vv. 1-15 (in part): Mt. 27.11; Lk. 23.2; Jn. 18.33.

[2] vv. 16-20: Mt. 27.27.

[3] It is generally thought that St Mark is here treating the space between nine o’clock and noon as a single stretch of time, which he calls ‘the third hour’; we are not, then, to suppose that our Lord was nailed to his cross at nine o’clock, and hung six hours upon it. If he was crucified at eleven, or even half-past eleven, it would still be during ‘the third hour’, in the sense that ‘the sixth hour’ had not yet begun (cf. v. 33 below). A further difficulty is raised upon the question of time by Jn. 19.14; see p. 138, note 4.

[4] Is. 53.12.

[5] See p. 40, note 4.

[6] Ps. 21.2.

[7] The body of a man who had been crucified must be taken down and buried before night-fall (Deut. 21.23). But here early action was necessary, because it was a Friday, and after six o’clock in the evening the sabbath would have begun, so that the work of burial would have become unlawful.

[8] vv. 21-47: Mt. 27.32; Lk. 23.26; Jn. 19.17.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd