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HOLY BIBLE: Leviticus 15

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Leviticus 15

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1 κかっぱαあるふぁὶ ἐλάλησεν κύριος πぱいρろーὸς Μみゅーωおめがυうぷしろんσしぐまῆνにゅー κかっぱαあるふぁὶ Ααρων λέγων 2 λάλησον τたうοおみくろんῖς υうぷしろんἱοおみくろんῖς Ισραηλ κかっぱαあるふぁὶ ἐρろーεいぷしろんῖς αあるふぁὐτたうοおみくろんῖς ἀνδρὶ ἀνδρί ᾧ ἐὰνにゅー γένηται ῥύσις ἐκかっぱ τたうοおみくろんῦ σώματος αあるふぁὐτたうοおみくろんῦ ἡ ῥύσις αあるふぁὐτたうοおみくろんῦ ἀκάθαρτός ἐσしぐまτたうιいおたνにゅー 3 κかっぱαあるふぁὶ οおみくろんὗτος ὁ νόμος τたうῆς ἀκαθαρσίας αあるふぁὐτたうοおみくろんῦ ῥέων γόνον ἐκかっぱ σώματος αあるふぁὐτたうοおみくろんῦ ἐκかっぱ τたうῆς ῥύσεως ἧς συνέστηκεν τたうὸ σしぐまῶμみゅーαあるふぁ αあるふぁὐτたうοおみくろんῦ δでるたιいおたὰ τたうῆς ῥύσεως αあるふぁὕτたうηいーた ἡ ἀκαθαρσία αあるふぁὐτたうοおみくろんῦ ἐνにゅー αあるふぁὐτたうῷ πぱいᾶσしぐまαあるふぁιいおた αあるふぁἱ ἡμέραι ῥύσεως σώματος αあるふぁὐτたうοおみくろんῦ ᾗ συνέστηκεν τたうὸ σしぐまῶμみゅーαあるふぁ αあるふぁὐτたうοおみくろんῦ δでるたιいおたὰ τたうῆς ῥύσεως ἀκαθαρσία αあるふぁὐτたうοおみくろんῦ ἐσしぐまτたうιいおたνにゅー 4 πぱいᾶσしぐまαあるふぁ κοίτη ἐ{F'} ᾗ ἐὰνにゅー κοιμηθῇ ἐ{P'} αあるふぁὐτたうῆς ὁ γονορρυής ἀκάθαρτός ἐστιν κかっぱαあるふぁὶ πぱいᾶνにゅー σしぐまκかっぱεいぷしろんῦος ἐ{F'} ὃ ἐὰνにゅー καθίσῃ ἐ{P'} αあるふぁὐτたうὸ ὁ γονορρυής ἀκάθαρτον ἔσται 5 κかっぱαあるふぁὶ ἄνθρωπος ὃς ἂνにゅー ἅψηται τたうῆς κοίτης αあるふぁὐτたうοおみくろんῦ πλυνεῖ τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ λούσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 6 κかっぱαあるふぁὶ ὁ καθήμενος ἐπぱいὶ τたうοおみくろんῦ σκεύους ἐ{F'} ὃ ἐὰνにゅー καθίσῃ ὁ γονορρυής πぱいλらむだυうぷしろんνにゅーεいぷしろんῖ τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ λούσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 7 κかっぱαあるふぁὶ ὁ ἁπτόμενος τたうοおみくろんῦ χρωτὸς τたうοおみくろんῦ γονορρυοῦς πぱいλらむだυうぷしろんνにゅーεいぷしろんῖ τたうὰ ἱμάτια κかっぱαあるふぁὶ λούσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 8 ἐὰνにゅー δでるたὲ προσσιελίσῃ ὁ γονορρυὴς ἐπぱいὶ τたうὸνにゅー καθαρόν πぱいλらむだυうぷしろんνにゅーεいぷしろんῖ τたうὰ ἱμάτια κかっぱαあるふぁὶ λούσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 9 κかっぱαあるふぁὶ πぱいᾶνにゅー ἐπίσαγμα ὄνにゅーοおみくろんυうぷしろん ἐ{F'} ὃ ἂνにゅー ἐπιβῇ ἐ{P'} αあるふぁὐτたうὸ ὁ γονορρυής ἀκάθαρτον ἔσται ἕως ἑσπέρας 10 κかっぱαあるふぁὶ πぱいᾶς ὁ ἁπτόμενος ὅσしぐまαあるふぁ ἐὰνにゅー ᾖ ὑποκάτω αあるふぁὐτたうοおみくろんῦ ἀκάθαρτος ἔσται ἕως ἑσπέρας κかっぱαあるふぁὶ ὁ αあるふぁἴρろーωおめがνにゅー αあるふぁὐτたうὰ πλυνεῖ τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ λούσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 11 κかっぱαあるふぁὶ ὅσしぐまωおめがνにゅー ἐὰνにゅー ἅψηται ὁ γονορρυὴς κかっぱαあるふぁὶ τたうὰς χかいεいぷしろんῖρας οおみくろんὐ νένιπται πぱいλらむだυうぷしろんνにゅーεいぷしろんῖ τたうὰ ἱμάτια κかっぱαあるふぁὶ λούσεται τたうὸ σしぐまῶμみゅーαあるふぁ ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 12 κかっぱαあるふぁὶ σκεῦος ὀστράκινον οおみくろんὗ ἂνにゅー ἅψηται ὁ γονορρυής συντριβήσεται κかっぱαあるふぁὶ σκεῦος ξύλινον νιφήσεται ὕδατι κかっぱαあるふぁὶ καθαρὸνにゅー ἔσται

1 And the Lord gave Moses and Aaron 2 this message for the Israelites: The man who has a running of the reins is unclean. 3 And he must still be considered unclean, even though his defilement, at certain times, dries up and causes a stoppage. 4 Any bed he lies on, anything he sits on, becomes unclean. 5 The man who touches his bed, must wash his garments and bathe, and hold himself unclean till sundown; 6 and there is the same washing, and bathing, and uncleanness for the man who sits where he sat; 7 the same washing, and bathing, and uncleanness, for the man who touches him; 8 the same washing, and bathing, and uncleanness for the man on whom his spittle falls. 9 Unclean the saddle on which he has ridden, 10 unclean, till evening comes, everything on which the man so afflicted may rest; the same washing, and bathing, and uncleanness for anyone who carries it in his hands; 11 the same washing, and bathing, and uncleanness for anyone whom he touches, unless he washes his hands first. 12 Any earthen pot he touches must be broken, any bucket of wood he touches, rinsed with water.

1 Locutusque est Dominus ad Moysen et Aaron, dicens: 2 Loquimini filiis Israël, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit. 3 Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor. 4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit. 5 Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum. 6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum. 7 Qui tetigerit carnem ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum. 8 Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum. 9 Sagma, super quo sederit, immundum erit: 10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum. 11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum. 12 Vas fictile quod tetigerit confringetur: vas autem ligneum lavabitur aqua.

13 ἐὰνにゅー δでるたὲ καθαρισθῇ ὁ γονορρυὴς ἐκかっぱ τたうῆς ῥύσεως αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ ἐξαριθμήσεται αあるふぁὐτたうῷ ἑπぱいτたうὰ ἡμέρας εいぷしろんἰς τたうὸνにゅー καθαρισμὸνにゅー κかっぱαあるふぁὶ πλυνεῖ τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ λούσεται τたうὸ σしぐまῶμみゅーαあるふぁ ὕδατι κかっぱαあるふぁὶ καθαρὸς ἔσται 14 κかっぱαあるふぁὶ τたうῇ ἡμέρᾳ τたうῇ ὀγδόῃ λήμψεται ἑαυτῷ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶνにゅー κかっぱαあるふぁὶ οおみくろんἴσしぐまεいぷしろんιいおた αあるふぁὐτたうὰ ἔναντι κυρίου ἐπぱいὶ τたうὰς θύρας τたうῆς σしぐまκかっぱηいーたνにゅーῆς τたうοおみくろんῦ μαρτυρίου κかっぱαあるふぁὶ δώσει αあるふぁὐτたうὰ τたうῷ ἱερεῖ 15 κかっぱαあるふぁὶ ποιήσει αあるふぁὐτたうὰ ὁ ἱερεύς μίαν πぱいεいぷしろんρろーὶ ἁμαρτίας κかっぱαあるふぁὶ μίαν εいぷしろんἰς ὁλοκαύτωμα κかっぱαあるふぁὶ ἐξιλάσεται πぱいεいぷしろんρろーὶ αあるふぁὐτたうοおみくろんῦ ὁ ἱερεὺς ἔναντι κυρίου ἀπぱいὸ τたうῆς ῥύσεως αあるふぁὐτたうοおみくろんῦ

13 If a man so afflicted is healed, he must count seven days from the time of his healing,[1] and then, when he has washed his clothes and his whole body in spring water, he is clean. 14 On the eighth day, he must bring two turtle-doves, or two young pigeons, to the door of the tabernacle that bears record of me, and give them to the priest. 15 The priest will sacrifice one as a victim for his fault, and the other as a burnt-sacrifice, and so make intercession for him in the Lord’s presence, that he may be clean from the defilement of his body.

13 Si sanatus fuerit qui hujuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus. 14 Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti: 15 qui faciet unum pro peccato et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.

16 κかっぱαあるふぁὶ ἄνθρωπος ᾧ ἐὰνにゅー ἐξέλθῃ ἐξくしー αあるふぁὐτたうοおみくろんῦ κοίτη σπέρματος κかっぱαあるふぁὶ λούσεται ὕδατι πぱいᾶνにゅー τたうὸ σしぐまῶμみゅーαあるふぁ αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 17 κかっぱαあるふぁὶ πぱいᾶνにゅー ἱμάτιον κかっぱαあるふぁὶ πぱいᾶνにゅー δέρμα ἐ{F'} ὃ ἐὰνにゅー ᾖ ἐ{P'} αあるふぁὐτたうὸ κοίτη σπέρματος κかっぱαあるふぁὶ πλυθήσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας 18 κかっぱαあるふぁὶ γυνή ἐὰνにゅー κοιμηθῇ ἀνにゅーὴρろー μみゅーεいぷしろん{T'} αあるふぁὐτたうῆς κοίτην σπέρματος κかっぱαあるふぁὶ λούσονται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτοι ἔσονται ἕως ἑσπέρας

16 The man who loses the seed of procreation must wash his whole body in water, and remain unclean till evening comes; 17 wash, too, in water his garment of stuff or of leather, and that too, till evening comes, is unclean. 18 If he has had commerce with a woman, she too must wash, and she too, till evening comes, is unclean.

16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum. 17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum. 18 Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.

19 κかっぱαあるふぁὶ γυνή ἥτις ἐὰνにゅー ᾖ ῥέουσα αあるふぁἵματι ἔσται ἡ ῥύσις αあるふぁὐτたうῆς ἐνにゅー τたうῷ σώματι αあるふぁὐτたうῆς ἑπぱいτたうὰ ἡμέρας ἔσται ἐνにゅー τたうῇ ἀφέδρῳ αあるふぁὐτたうῆς πぱいᾶς ὁ ἁπτόμενος αあるふぁὐτたうῆς ἀκάθαρτος ἔσται ἕως ἑσπέρας 20 κかっぱαあるふぁὶ πぱいᾶνにゅー ἐ{F'} ὃ ἂνにゅー κοιτάζηται ἐ{P'} αあるふぁὐτたうὸ ἐνにゅー τたうῇ ἀφέδρῳ αあるふぁὐτたうῆς ἀκάθαρτον ἔσται κかっぱαあるふぁὶ πぱいᾶνにゅー ἐ{F'} ὃ ἂνにゅー ἐπικαθίσῃ ἐ{P'} αあるふぁὐτό ἀκάθαρτον ἔσται 21 κかっぱαあるふぁὶ πぱいᾶς ὃς ἐὰνにゅー ἅψηται τたうῆς κοίτης αあるふぁὐτたうῆς πぱいλらむだυうぷしろんνにゅーεいぷしろんῖ τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ λούσεται τたうὸ σしぐまῶμみゅーαあるふぁ αあるふぁὐτたうοおみくろんῦ ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 22 κかっぱαあるふぁὶ πぱいᾶς ὁ ἁπτόμενος πぱいαあるふぁνにゅーτたうὸς σκεύους οおみくろんὗ ἐὰνにゅー καθίσῃ ἐ{P'} αあるふぁὐτό πぱいλらむだυうぷしろんνにゅーεいぷしろんῖ τたうὰ ἱμάτια αあるふぁὐτたうοおみくろんῦ κかっぱαあるふぁὶ λούσεται ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 23 ἐὰνにゅー δでるたὲ ἐνにゅー τたうῇ κοίτῃ αあるふぁὐτたうῆς οおみくろんὔσης ἢ ἐπぱいὶ τたうοおみくろんῦ σκεύους οおみくろんὗ ἐὰνにゅー καθίσῃ ἐ{P'} αあるふぁὐτたうῷ ἐνにゅー τたうῷ ἅπτεσθαι αあるふぁὐτたうὸνにゅー αあるふぁὐτたうῆς ἀκάθαρτος ἔσται ἕως ἑσπέρας 24 ἐὰνにゅー δでるたὲ κοίτῃ τις κοιμηθῇ μみゅーεいぷしろん{T'} αあるふぁὐτたうῆς κかっぱαあるふぁὶ γένηται ἡ ἀκαθαρσία αあるふぁὐτたうῆς ἐ{P'} αあるふぁὐτたうῷ κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἑπぱいτたうὰ ἡμέρας κかっぱαあるふぁὶ πぱいᾶσしぐまαあるふぁ κοίτη ἐ{F'} ᾗ ἂνにゅー κοιμηθῇ ἐ{P'} αあるふぁὐτたうῆς ἀκάθαρτος ἔσται

19 The woman who loses blood, because her monthly time has come round, must remain a whole week apart; 20 whoever touches her is unclean till sundown, 21 and all she lies upon or sits upon during this time of separation, becomes defiled thereby. 22 The man who touches her bed, must wash his garments, and bathe, and hold himself unclean till evening; 23 and there is the same washing, and bathing, and uncleanness for anyone who touches any piece of furniture on which she has sat down to rest. 24 If a man has commerce with her at her monthly time, he remains unclean for a whole week; unclean, too, is any bed on which he lies.

19 Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur. 20 Omnis qui tetigerit eam, immundus erit usque ad vesperum: 21 et in quo dormierit vel sederit diebus separationis suæ, polluetur. 22 Qui tetigerit lectum ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum. 23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum. 24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.

25 κかっぱαあるふぁὶ γυνή ἐὰνにゅー ῥέῃ ῥύσει αあるふぁἵματος ἡμέρας πλείους οおみくろんὐκかっぱ ἐνにゅー κかっぱαあるふぁιいおたρろーῷ τたうῆς ἀφέδρου αあるふぁὐτたうῆς ἐὰνにゅー κかっぱαあるふぁὶ ῥέῃ μετὰ τたうὴνにゅー ἄφεδρον αあるふぁὐτたうῆς πぱいᾶσしぐまαあるふぁιいおた αあるふぁἱ ἡμέραι ῥύσεως ἀκαθαρσίας αあるふぁὐτたうῆς καθάπερ αあるふぁἱ ἡμέραι τたうῆς ἀφέδρου ἀκάθαρτος ἔσται 26 κかっぱαあるふぁὶ πぱいᾶσしぐまαあるふぁνにゅー κοίτην ἐ{F'} ἣνにゅー ἂνにゅー κοιμηθῇ ἐ{P'} αあるふぁὐτたうῆς πάσας τたうὰς ἡμέρας τたうῆς ῥύσεως κかっぱαあるふぁτたうὰ τたうὴνにゅー κοίτην τたうῆς ἀφέδρου ἔσται αあるふぁὐτたうῇ κかっぱαあるふぁὶ πぱいᾶνにゅー σしぐまκかっぱεいぷしろんῦος ἐ{F'} ὃ ἐὰνにゅー καθίσῃ ἐ{P'} αあるふぁὐτό ἀκάθαρτον ἔσται κかっぱαあるふぁτたうὰ τたうὴνにゅー ἀκαθαρσίαν τたうῆς ἀφέδρου 27 πぱいᾶς ὁ ἁπτόμενος αあるふぁὐτたうῆς ἀκάθαρτος ἔσται κかっぱαあるふぁὶ πλυνεῖ τたうὰ ἱμάτια κかっぱαあるふぁὶ λούσεται τたうὸ σしぐまῶμみゅーαあるふぁ ὕδατι κかっぱαあるふぁὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 28 ἐὰνにゅー δでるたὲ καθαρισθῇ ἀπぱいὸ τたうῆς ῥύσεως κかっぱαあるふぁὶ ἐξαριθμήσεται αあるふぁὐτたうῇ ἑπぱいτたうὰ ἡμέρας κかっぱαあるふぁὶ μετὰ τたうαあるふぁῦτたうαあるふぁ καθαρισθήσεται 29 κかっぱαあるふぁὶ τたうῇ ἡμέρᾳ τたうῇ ὀγδόῃ λήμψεται αあるふぁὐτたうῇ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶνにゅー κかっぱαあるふぁὶ οおみくろんἴσしぐまεいぷしろんιいおた αあるふぁὐτたうὰ πぱいρろーὸς τたうὸνにゅー ἱερέα ἐπぱいὶ τたうὴνにゅー θύραν τたうῆς σしぐまκかっぱηいーたνにゅーῆς τたうοおみくろんῦ μαρτυρίου 30 κかっぱαあるふぁὶ ποιήσει ὁ ἱερεὺς τたうὴνにゅー μίαν πぱいεいぷしろんρろーὶ ἁμαρτίας κかっぱαあるふぁὶ τたうὴνにゅー μίαν εいぷしろんἰς ὁλοκαύτωμα κかっぱαあるふぁὶ ἐξιλάσεται πぱいεいぷしろんρろーὶ αあるふぁὐτたうῆς ὁ ἱερεὺς ἔναντι κυρίου ἀπぱいὸ ῥύσεως ἀκαθαρσίας αあるふぁὐτたうῆς

25 A woman who loses blood continually at other times, or when her monthly time is over, must be considered unclean in the same way, as long as her affliction lasts; 26 unclean the bed she sleeps on, and all that she rests on, 27 unclean, till evening comes, everyone who has touched her, and meanwhile he must wash his garments and bathe in water. 28 If the issue of her blood dries up, she must count seven days from the time of her healing,[2] 29 and on the eighth day she will bring two turtle-doves, or two young pigeons, to the priest at the door of the tabernacle. 30 The priest will sacrifice one as a victim for her fault, and the other as a burnt-sacrifice, and so make intercession for her in the Lord’s presence over the issue of blood that has defiled her.

25 Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo. 26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit. 27 Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam. 28 Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ: 29 et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii: 30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ ejus.

31 κかっぱαあるふぁὶ εいぷしろんὐλαβεῖς ποιήσετε τたうοおみくろんὺς υうぷしろんἱοおみくろんὺς Ισραηλ ἀπぱいὸ τたうῶνにゅー ἀκαθαρσιῶνにゅー αあるふぁὐτたうῶνにゅー κかっぱαあるふぁὶ οおみくろんὐκかっぱ ἀποθανοῦνται δでるたιいおたὰ τたうὴνにゅー ἀκαθαρσίαν αあるふぁὐτたうῶνにゅー ἐνにゅー τたうῷ μιαίνειν αあるふぁὐτたうοおみくろんὺς τたうὴνにゅー σκηνήν μみゅーοおみくろんυうぷしろん τたうὴνにゅー ἐνにゅー αあるふぁὐτたうοおみくろんῖς 32 οおみくろんὗτος ὁ νόμος τたうοおみくろんῦ γονορρυοῦς κかっぱαあるふぁὶ ἐάν τたうιいおたνにゅーιいおた ἐξέλθῃ ἐξくしー αあるふぁὐτたうοおみくろんῦ κοίτη σπέρματος ὥσしぐまτたうεいぷしろん μみゅーιいおたαあるふぁνにゅーθしーたῆνにゅーαあるふぁιいおた ἐνにゅー αあるふぁὐτたうῇ 33 κかっぱαあるふぁὶ τたうῇ αあるふぁἱμορροούσῃ ἐνにゅー τたうῇ ἀφέδρῳ αあるふぁὐτたうῆς κかっぱαあるふぁὶ ὁ γονορρυὴς ἐνにゅー τたうῇ ῥύσει αあるふぁὐτたうοおみくろんῦ τたうῷ ἄρσενι ἢ τたうῇ θηλείᾳ κかっぱαあるふぁὶ τたうῷ ἀνδρί ὃς ἂνにゅー κοιμηθῇ μετὰ ἀποκαθημένης

31 You must teach the sons of Israel to be on their guard against uncleanness; or they may be punished with death for the irreverence which has profaned my tabernacle, here in their midst. 32 Such are the rules which concern men who are defiled by a running of the reins, or by intercourse with woman, 33 and for women who must remain apart because of their monthly time, women who have a continuous issue of blood, and men with whom such women have commerce.

31 Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos. 32 Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu, 33 et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.

[1] The sense of the Hebrew text is rather ‘up to the time of his cleansing’.

[2] This might also be translated ‘up to the time of his cleansing’, which is the sense of the Hebrew text, but cf. verse 13 above.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd