OLD TESTAMENT | NEW TESTAMENT | |||||||||
---|---|---|---|---|---|---|---|---|---|---|
The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
1 |
1 When they brought the king his answer, he summoned all the elders of Juda and of Jerusalem; 2 then he went up into the Lord’s temple, and all the warriors of Juda bore him company, and all the citizens of Jerusalem, priest and prophet, high and low. There, in their hearing, he read out the terms of the law from the book they had found in the Lord’s house. 3 And the king, standing on the dais, made a promise, there in the Lord’s presence. They would make the Lord their leader, holding fast by command and decree and observance of his, heart and soul, with fresh loyalty to all the terms of the covenant which this book set on record. To that promise, the whole people gave its assent. | 1 Et renuntiaverunt regi quod dixerat. Qui misit: et congregati sunt ad eum omnes senes Juda et Jerusalem. 2 Ascenditque rex templum Domini, et omnes viri Juda, universique qui habitabant in Jerusalem cum eo sacerdotes et prophetæ, et omnis populus a parvo usque ad magnum: legitque, cunctis audientibus, omnia verba libri fœderis, qui inventus est in domo Domini. 3 Stetitque rex super gradum: et fœdus percussit coram Domino, ut ambularent post Dominum, et custodirent præcepta ejus, et testimonia, et cæremonias in omni corde, et in tota anima, et suscitarent verba fœderis hujus, quæ scripta erant in libro illo: acquievitque populus pacto. |
4 |
4 Then the king bade the high priest Helcias, and the priests of lesser rank, and the door-keepers, cast out from the Lord’s temple all the appurtenances of worship that belonged to Baal and to the sacred tree and to all the host of heaven; these he burned in the valley of Cedron, and carried the ashes of them away to Bethel. 5 All round Jerusalem, and all over Juda, he disbanded the priests whom the kings of Juda had appointed for the hill-shrines; priests, too, that burned incense to Baal, and sun, and moon, and the twelve stars, and all the host of heaven. 6 The sacred tree must be carried away from the temple, away from Jerusalem, to Cedron valley, where they burned it to ashes, that were scattered over the common burying-ground. 7 He destroyed the rooms in the Lord’s house which had belonged to the prostitutes, and were now used by the women that wove curtains for the sacred tree. 8 He brought the priests together from all the cities of Juda, and defiled the hill-shrines where they used to sacrifice, all the way from Gabaa to Bersabee; pulled down, too, the wayside altars at the approach to the gate of Josue, the city governor, to the left of the main gate. 9 As for these priests of the hill-shrines, they were not allowed to minister at the Lord’s altar at Jerusalem, but they shared the eating of the unleavened bread with their brother-priests. 10 Tophet, in the valley of Ben-Ennom, he desecrated utterly, so that there might be no more devoting sons and daughters by fire to Moloch; 11 and he rid the temple of those horses, sacred to the sun, which earlier kings had stabled at the entrance, by the hall of the chamberlain Nathan-Melech; the chariots of the sun he burned to ashes. 12 There were altars, too, that had been set up by royal command on the roof of Achaz’s dining-parlour; altars Manasses had built in the two outer courts of the temple; these Josias beat into dust, and made short work of it in the valley of Cedron.[1] 13 He also desecrated the hill-shrines Solomon had made at Jerusalem itself, on the right hand side of the Hill of Shame, for Astaroth, the foul divinity of Sidon, and Chamos, that was Moab’s, and Melchom, that was Ammon’s; 14 he broke their images, and cut down the sacred trees, and filled up the ruins with the bones of dead men. | 4 Et præcepit rex Helciæ pontifici, et sacerdotibus secundi ordinis, et janitoribus, ut projicerent de templo Domini omnia vasa quæ facta fuerant Baal, et in luco, et universæ militiæ cæli: et combussit ea foris Jerusalem in convalle Cedron, et tulit pulverem eorum in Bethel. 5 Et delevit aruspices quos posuerant reges Juda ad sacrificandum in excelsis per civitates Juda, et in circuitu Jerusalem: et eos qui adolebant incensum Baal, et soli, et lunæ, et duodecim signis, et omni militiæ cæli. 6 Et efferri fecit lucum de domo Domini foras Jerusalem in convalle Cedron, et combussit eum ibi, et redegit in pulverem, et projecit super sepulchra vulgi. 7 Destruxit quoque ædiculas effeminatorum quæ erant in domo Domini, pro quibus mulieres texebant quasi domunculas luci. 8 Congregavitque omnes sacerdotes de civitatibus Juda, et contaminavit excelsa ubi sacrificabant sacerdotes de Gabaa usque Bersabee, et destruxit aras portarum in introitu ostii Josue principis civitatis, quod erat ad sinistram portæ civitatis. 9 Verumtamen non ascendebant sacerdotes excelsorum ad altare Domini in Jerusalem: sed tantum comedebant azyma in medio fratrum suorum. 10 Contaminavit quoque Topheth, quod est in convalle filii Ennom, ut nemo consecraret filium suum aut filiam per ignem, Moloch. 11 Abstulit quoque equos quos dederant reges Juda soli in introitu templi Domini juxta exedram Nathanmelech eunuchi, qui erat in Pharurim: currus autem solis combussit igni. 12 Altaria quoque quæ erant super tecta cœnaculi Achaz, quæ fecerant reges Juda, et altaria quæ fecerat Manasses in duobus atriis templi Domini, destruxit rex, et cucurrit inde, et dispersit cinerem eorum in torrentem Cedron. 13 Excelsa quoque, quæ erant in Jerusalem ad dexteram partem montis offensionis, quæ ædificaverat Salomon rex Israël Astaroth idolo Sidoniorum, et Chamos offensioni Moab, et Melchom abominationi filiorum Ammon, polluit rex. 14 Et contrivit statuas, et succidit lucos: replevitque loca eorum ossibus mortuorum. |
15 καί |
15 In Bethel, too, there was an altar and a hill-shrine, the work of Jeroboam, son of Nabat, that taught Israel to sin; altar and shrine both Josias overthrew and burned and pounded to dust, setting fire at the same time to the sacred trees. 16 And when he looked about him; and saw the hill-side covered with graves, he had bones fetched from these and burned them on the altar, just as the prophet had threatened in the Lord’s name when he foretold all this. 17 And now, seeing an inscription, he asked what this was; Why, the men of Bethel answered, it is the tomb of the prophet who came from Juda, and foretold how thou wouldst profane the altar here. 18 Let him alone, then, said Josias; no one must touch these bones; so they rested on undisturbed, and with them the bones of that other prophet, that was Israelite born.[2] 19 All the hill-shrines in the cities that once belonged to Samaria, raised by kings of Israel in the Lord’s despite, Josias abolished, treating them as he had treated the shrine at Bethel; 20 and the priests that served these altars he put to death, one and all. Then, having profaned the altars by burning men’s bones on them, he returned to Jerusalem. | 15 Insuper et altare quod erat in Bethel, et excelsum quod fecerat Jeroboam filius Nabat, qui peccare fecit Israël: et altare illud, et excelsum destruxit, atque combussit, et comminuit in pulverem, succenditque etiam lucum. 16 Et conversus Josias, vidit ibi sepulchra quæ erant in monte: misitque et tulit ossa de sepulchris, et combussit ea super altare, et polluit illud juxta verbum Domini quod locutus est vir Dei, qui prædixerat verba hæc. 17 Et ait: Quis est titulus ille, quem video? Responderuntque ei cives urbis illius: Sepulchrum est hominis Dei, qui venit de Juda, et prædixit verba hæc, quæ fecisti super altare Bethel. 18 Et ait: Dimitte eum: nemo commoveat ossa ejus. Et intacta manserunt ossa illius cum ossibus prophetæ qui venerat de Samaria. 19 Insuper et omnia fana excelsorum quæ erant in civitatibus Samariæ, quæ fecerant reges Israël ad irritandum Dominum, abstulit Josias: et fecit eis secundum omnia opera quæ fecerat in Bethel. 20 Et occidit universos sacerdotes excelsorum qui erant ibi super altaria, et combussit ossa humana super ea: reversusque est Jerusalem. |
21 |
21 And now he bade all his subjects keep paschal holiday in honour of the Lord their God, with all the rites prescribed by the covenant which the book recorded. 22 Many a judge had ruled, many a king had reigned in Israel and Juda, but never was pasch kept 23 like that pasch Jerusalem kept in the Lord’s honour, in the eighteenth year of Josias. 24 Gone were the familiar spirits, the diviners, the images, gone were all the foul abominations of Juda and Jerusalem; Josias swept them all away; since Helcias had found the book in the Lord’s temple he had no thought but to carry out the law’s prescriptions in full. 25 Never was there such a king as this; none before or after him came back to the Lord’s allegiance, heart and soul and strength, as he did, with the law of Moses to guide him. 26 Yet the Lord would not relent, so deep his indignation, so pitiless his anger against the men of Juda, after all Manasses’ defiance of him; 27 he was determined to banish Juda, no less than Israel, from his presence; to forsake his chosen city, Jerusalem, and the house in which he had promised to make a shrine for his name. | 21 Et præcepit omni populo, dicens: Facite Phase Domino Deo vestro, secundum quod scriptum est in libro fœderis hujus. 22 Nec enim factum est Phase tale a diebus judicum qui judicaverunt Israël, et omnium dierum regum Israël et regum Juda, 23 sicut in octavodecimo anno regis Josiæ factum est Phase istud Domino in Jerusalem. 24 Sed et pythones, et ariolos, et figuras idolorum, et immunditias, et abominationes, quæ fuerant in terra Juda et Jerusalem, abstulit Josias: ut statueret verba legis quæ scripta sunt in libro quem invenit Helcias sacerdos in templo Domini. 25 Similis illi non fuit ante eum rex, qui reverteretur ad Dominum in omni corde suo, et in tota anima sua, et in universa virtute sua juxta omnem legem Moysi: neque post eum surrexit similis illi. 26 Verumtamen non est aversus Dominus ab ira furoris sui magni quo iratus est furor ejus contra Judam propter irritationes quibus provocaverat eum Manasses. 27 Dixit itaque Dominus: Etiam Judam auferam a facie mea, sicut abstuli Israël: et projiciam civitatem hanc quam elegi Jerusalem, et domum de qua dixi: Erit nomen meum ibi. |
28 |
28 What else Josias did, all his history, is to be found in the Annals of the kings of Juda. 29 It was in his time that Pharao-Nechao, king of Egypt, marched against the king of Assyria, all the way to the river Euphrates; and Josias, going out to offer resistance, encountered him at Mageddo and met his death there. 30 From Mageddo, his servants carried his body back to Jerusalem, and buried it in the tomb he had made for himself; and now the people’s choice fell on his son Joachaz, who was anointed to succeed his father as king. | 28 Reliqua autem sermonum Josiæ, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda? 29 In diebus ejus ascendit Pharao Nechao rex Ægypti contra regem Assyriorum ad flumen Euphraten, et abiit Josias rex in occursum ejus: et occisus est in Mageddo cum vidisset eum. 30 Et portaverunt eum servi sui mortuum de Mageddo: et pertulerunt in Jerusalem, et sepelierunt eum in sepulchro suo. Tulitque populus terræ Joachaz filium Josiæ: et unxerunt eum, et constituerunt eum regem pro patre suo. |
31 |
31 Joachaz was twenty-three years old when he came to the throne, and his reign at Jerusalem lasted but three months; his mother’s name was Amital, daughter of Jeremias of Lobna. 32 This Joachaz disobeyed the Lord’s will, after the fashion of his ancestors; 33 but he did not reign at Jerusalem long. Pharao-Nechao kept him imprisoned at Rebla, in the Emath country; meanwhile he levied a fine from Juda, a hundred talents of silver and a talent of gold, 34 and put Josias’ son Eliacim on his father’s throne, changing his name to Joakim. Joachaz was carried off to Egypt, where he died. 35 The fine Pharao-Nechao had imposed was paid by Joakim, who levied a tax on the whole country; thus it was the citizens, each according to his means, that must satisfy Pharao-Nechao with gold and silver alike. 36 Joakim was twenty-five years old when he came to the throne, and his reign at Jerusalem lasted eleven years; his mother’s name was Zebida, daughter of Phadaia of Ruma. 37 He, too, disobeyed the Lord’s will, after the fashion of his ancestors. | 31 Viginti trium annorum erat Joachaz cum regnare cœpisset, et tribus mensibus regnavit in Jerusalem: nomen matris ejus Amital filia Jeremiæ de Lobna. 32 Et fecit malum coram Domino, juxta omnia quæ fecerant patres ejus. 33 Vinxitque eum Pharao Nechao in Rebla, quæ est in terra Emath, ne regnaret in Jerusalem: et imposuit mulctam terræ centum talentis argenti, et talento auri. 34 Regemque constituit Pharao Nechao Eliacim filium Josiæ pro Josia patre ejus: vertitque nomen ejus Joakim. Porro Joachaz tulit, et duxit in Ægyptum, et mortuus est ibi. 35 Argentum autem et aurum dedit Joakim Pharaoni, cum indixisset terræ per singulos, ut conferretur juxta præceptum Pharaonis: et unumquemque juxta vires suas exegit, tam argentum quam aurum, de populo terræ, ut daret Pharaoni Nechao. 36 Viginti quinque annorum erat Joakim cum regnare cœpisset, et undecim annis regnavit in Jerusalem: nomen matris ejus Zebida filia Phadaia de Ruma. 37 Et fecit malum coram Domino juxta omnia quæ fecerant patres ejus. |
[1] ‘And made short work of it’; literally, ‘and he ran thence, and scattered it’. The Hebrew text is emended by some critics so as to mean ‘he carried it away’ instead of ‘he ran’.
[2] vv. 15-18: see III Kg. 13.2. ‘That was Israelite born’; literally, ‘that came from Samaria’. The old prophet lived in Bethel, and the reference to Samaria is probably meant to imply that he belonged to Israel, not to Juda.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd