^ abcdeBruce Sullivan (1999), Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata, Motilal Banarsidass, ISBN 978-8120816763, pages 85-86
^Elizabeth Dowling and W George Scarlett (2005), Encyclopedia of Religious and Spiritual Development, SAGE Publications, ISBN 978-0761928836 page 204
^David Kinsley (1988), Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions, University of California Press, ISBN 0-520063392, pages 55-64
^Alf Hiltebeitel (1999), Rethinking India's Oral and Classical Epics, University of Chicago Press, ISBN 978-0226340517, page 292
^Barbara Holdrege (2012), Veda and Torah: Transcending the Textuality of Scripture, State University of New York Press, ISBN 978-1438406954, pages 88-89
^ abCharles Coulter and Patricia Turner (2000), Encyclopedia of Ancient Deities, Routledge, ISBN 978-0786403172, page 258, Quote: "When Brahma is acknowledged as the supreme god, it was said that Kama sprang from his heart."
^ abDavid Leeming (2009), Creation Myths of the World, 2nd Edition, ISBN 978-1598841749, page 146; David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, ISBN 978-0195156690, page 54, Quote: "Especially in the Vedanta Hindu philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or monistic, all gods being aspects of Brahman"; Also see pages 183-184, Quote: "Prajapati, himself the source of creator god Brahma – in a sense, a personification of Brahman (...) Moksha, the connection between the transcendental absolute Brahman and the inner absolute Atman."
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^原實『ヤン・ホンダ選集、第六巻』、東洋学報 / The Toyo Gakuho 75(3・4), 01-07(432～438), 1994-03
^Jan Gonda (1969), The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pages 218-219
^ abcStella Kramrisch (1994), The Presence of Siva, Princeton University Press, ISBN 978-0691019307, pages 205-206
^ abBrian Morris (2005), Religion and Anthropology: A Critical Introduction, Cambridge University Press, ISBN 978-0521852418, page 123
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^ abEllen London (2008), Thailand Condensed: 2,000 Years of History & Culture, Marshall Cavendish, ISBN 978-9812615206, page 74
^ abBruce Sullivan (1999), Seer of the Fifth Veda, Motilal Banarsidass, ISBN 978-8120816763, pages 82-83
^James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. ISBN 978-0823931798, page 122
^James Lochtefeld, Brahma, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. ISBN 978-0823931798, page 119
^Gopal, Madan (1990). K.S. Gautam. ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 79
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^Joseph Alter (2004), Yoga in modern India, Princeton University Press, page 55
^ abKenneth Morgan (1996), The Religion of the Hindus, Motilal Banarsidass, ISBN 978-8120803879, page 74
^Philip Wilkinson and Neil Philip (2009), Mythology, Penguin, ISBN 978-0756642211, page 156
^ abcdPK Acharya, A summary of the Mānsāra, a treatise on architecture and cognate subjects, PhD Thesis awarded by Rijksuniversiteit te Leiden, published by BRILL, OCLC898773783, page 50
^Charles Phillips et al (2011), Ancient India's Myths and Beliefs, World Mythologies Series, Rosen Publishing, ISBN 978-1448859900, page 95
^Trudy Ring et al (1996), International Dictionary of Historic Places: Asia and Oceania, Routledge, ISBN 978-1884964046, page 692
^Chami Jotisalikorn et al (2002), Classic Thai: Design, Interiors, Architecture., Tuttle, ISBN 978-9625938493, pages 164-165
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